Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 2019-08-26T08:53:54+00:00 Anisatul Mardiah Open Journal Systems <p><img src="/public/site/images/jiajurnal/cover_issue_414_en_US_-_Copy.jpg"></p> <p>Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama is a journal that studies the Doctrine, Thought, and Religious Phenomena published by the Faculty of Usuluddin and Islamic Thought of Universitas Islam Negeri Raden Fatah Palembang. Jurnal Ilmu Agama began in 2016 in two versions, print and online. Jurnal Ilmu Agama published in June and December. There are two version of publication; print out (p) with ISSN: <a href=";1427073876&amp;1&amp;&amp;" target="_blank" rel="noopener">2443-0919</a> and electronic (e) with ISSN Online: <a href=";1485406719&amp;1&amp;&amp;" target="_blank" rel="noopener">2549-4260.</a></p> UJARAN KEBENCIAN DALAM PERSPEKTIF AGAMA ISLAM DAN AGAMA BUDDHA 2019-08-26T08:40:11+00:00 Muhammadin Muhammadin Murtiningsih Murtiningsih Septi Yana <p>Religion was born as a response to human life which deviated from the nature of humanity, as well as Islam and Buddhism. Speech of hatred is an act that deviates from the teachings of religion. Speech of hatred according to Islam is despicable morality (akhlak madzmumah) which is contrary to the commands of Allah SWT, because the utterances of hatred are bad words or sayings in which consists hurting factor to the others. While the utterances of hatred according to Buddhism are included in the false speech which violates the 4th precept, namely musavvada veramani sikkhapada samadiyami and violates the rules of Buddhist morality. Speech of hatred is forbidden in Islam and Buddhism because it will cause the culprit to go to hell. Islam emphasizes the prohibition of utterance of hatred compared to Buddhism because it is clearly punished by Allah SWT and consider to be big sin while in Buddhism it is not to be really emphasized because in Buddhism legal karma is better known.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## QIRA`AH MU`ASIRAH: REVOLUSI METODE PENAFSIRAN AL QURAN MUHAMMAD SYAHRUR 2019-08-26T08:41:14+00:00 Alfi Julizun Azwar Muhammad Arpah Nurhayat Ida Novita <p>Tafsir bi ar-riwayat constructs the understanding of verses by using other verses related to or using hadith, qaulu asshahabah and even qaul at-tabi`in is believed by some interpreters as the correct and safe method, for them this is called the al-ashil interpretation which accepted because of having source while the interpretation that ignores these aspects is called the ad-dakhil interpretation which is rejected, another case with Muhammad Syahrur who actually invites to disconnect the verse with each context. In other words the verse stands alone and its words is a great miracle owned by the Koran he named this project the term Qiraah mu`ashashirah with two approaches which he called tanasuq al-ayah bil-ayah and nadhariyyatul hudud.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## SIKAP DALAM MENGHADAPI KEMATIAN MENURUT AJARAN BUDDHA THERAVADA 2019-08-26T08:44:12+00:00 Nur Fitriyana Puji Riani <p>Death is something that is sure to happen to every creature. Everyone has a different reaction to facing death. Some may be afraid, others may become anxious, the rest accept it with a strong heart. In Buddhism, a person's attitude in the face of death is also taught, and also how to act against people who are facing death. Theravada Buddhism teaches how to prepare for death for yourself and how to calm people who are facing death by reciting the names of the Buddha</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## TASAWUF DAN RESOLUSI MORAL: STUDI TERHADAP IMPLIKASI AJARAN TASAWUF DALAM MENGATASI DEGRADASI MORAL 2019-08-26T08:45:46+00:00 Muhammad Amin <p>Moral degradation is a complicated problem to solve. This applies to all nations in the world. Because, moral damage to society in a country can result in the destruction of a nation. For this reason, the urgency to study strategies needs to be done in overcoming this. The conclusion of this paper is: that the teachings in Sufism can be one of the resolutions in overcoming moral degradation. The teaching is implemented in several stages, namely takhalli, tahalli, and tajalli.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## REFORMASI PROTESTAN DAN PERANG AGAMA PERANCIS 2019-08-26T08:49:02+00:00 Nugroho Nugroho <p>Protestant Reformation emerged in the 16th century in Europe caused economic factors, politics, nationalism, individualism, renaissance, as well as the practice of indulgences. This study is library research and analyzed with descriptive analytic. Protestant Reformation led to divisions and wars in Christianity that is so terrible that resulted in the sacrifice of life. Resolutions taken the result of the reform protestanya The Peace of Westphalia.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## TASAWUF DI SUMATERA SELATAN DARI ABAD KE-18 HINGGA ABAD KE-21 2019-08-26T08:50:45+00:00 Idrus Al-Kaf <p>Sufism in Indonesia is not only Sunni, but also philosophical. This is evident in the mystical teachings of Sufism that developed throughout the archipelago, including in the Southern of Sumatera region. Islam with a Sunni Sufism style is very strong since the beginning of its arrival in South Sumatra. This can be traced to political and cultural contacts between Palembang and Java - where Wali Songo lived. While the main characteristic of South Sumatra's mysticism is its attachment to the tarekat - in this case, especially the Sammaniyah order. Even in the 20th century, when the flow of Islamic puritanism oriented to the mere outward aspects of religion increasingly thickened, the Sammaniyah order which had become part of the customs of the Palembang people could still be maintained.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## METAFISIKA SUHRAWARDI: GRADASI ESSENSI DAN KESADARAN DIRI 2019-08-26T08:52:25+00:00 Zulhelmi Zulhelmi <p>Ontological (metaphysical) and epistemological isyraqiyah (illuminative) thinking is born as an alternative to previous weaknesses of philosophy. Suhrawardi compromised various schools of thought, especially discrusive reasoning with intellectual intuition, had given a new direction to the development of Islamic philosophy. The incorporation of knowledge and technology is not a goal of life, but a means for people to be aware of their responsibilities as caliphs on the surface of the earth. The concept of the reality of the light of the nature of its existence varies, the intensity of its appearance leads to essentialism.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement## KEHIDUPAN KONTEMPORER DALAM WACANA EKSISTENSIALISME MARTIN HEIDEGGER 2019-08-26T08:53:54+00:00 Ahmad Rifai Abun Jamhari Jamhari Muhammad Hidayaturrohim <p>Contemporary life is coloured with various conveniences. But the convenience is not obtained for free, but must be accompanied by various kinds of problems. Contemporary humans move in a worrying direction and require philosophical reorientation. Through a descriptive analysis approach, this paper explains how to find the format of solutions to contemporary problems through philosophical reorientation with Martin Heidegger's existentialism discourse.</p> 2019-06-30T00:00:00+00:00 ##submission.copyrightStatement##