http://jurnal.radenfatah.ac.id/index.php/annisa/issue/feed An Nisa'a 2018-02-19T11:44:41+00:00 Heri Junaidi annisa@radenfatah.ac.id Open Journal Systems <p>Jurnal An Nisa'a (<a title="P-ISSN" href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1180426866&amp;26&amp;&amp;" target="_blank" rel="noopener">P-ISSN: 1858-3229</a>; <a title="E-ISSN" href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1446472466&amp;1&amp;&amp;" target="_blank" rel="noopener">E-ISSN: 2447-4367</a>) merupakan<em> peer-reviewed journal </em>yang mempublikasikan artikel-artikel ilmiah tentang kajian gender dan masyarakat yang diterbitkan oleh <strong><a title="UIN Rade Fatah Palembang" href="http://radenfatah.ac.id/" target="_blank" rel="noopener">Pusat Studi Gender Universitas Islam Negeri Raden Fatah Palembang, Indonesia.</a></strong> Artikel-artikel yang dipublikakan di jurnal An Nisa'a meliputi hasil penelitian ilmiah asli, konseptual, dan literatur yang bersifat kontemporer tentang gender dan masyarakat <em>(civil society)</em>.</p> <p>Artikel-artikel yang dimuat di jurnal An Nisa'a adalah artikel yang telah melalui proses penelaahan oleh Mitra Bebestari (peer-reviewers). Keputusan diterima atau tidaknya suatu artikel ilmiah di jurnal ini menjadi hak dari Dewan Penyunting berdasarkan atas rekomendasi dari Mitra Bebestari.</p> <p>Jurnal An Nisa'a dalam melakukan publikasi karya ilmiah berpegang teguh pada nilai-nilai dan etika publikasi ilmiah serta seluruh proses didalamnya dikelola secara profesional dan akuntabel. Jurnal An Nisa'a berkomitmen akan memberikan sanksi secara tegas apabila selama proses publikasi terdapat hal-hal yang menyalahi aturan dalam etika publikasi serta norma-norma akademik.</p> http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1781 Kewajiban dan Hak Wanita Hindu Dalam Keluarga dan Masyarakat 2018-02-19T08:52:54+00:00 I Nyoman Kiriana newmankiri@gmail.com <em>In the view of Hinduism, women have a glorious position that is worthy of respect and domicile almost equal to men. The difference between men and women lies in guna (skill) and karma (deeds). The obligations of women in Hindu families and society are as mothers, childbearing, hereditary, husband-lovers and can free the ancestors from their misery. A woman is entitled to a decent life in Hindu families and society and gained recognition of her existence so that her standing parallels men in both law and government.</em> 2018-02-15T15:57:25+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1782 Transformasi Wanita Karir Perspektif Gender Dalam Hukum Islam (Tuntutan Dan Tantangan Pada Era Modern) 2018-02-19T08:53:40+00:00 Sunuwati Sunuwati sunuwati_stain@yahoo.co.id Rahmawati Rahmawati rahma_stain@yahoo.co.id <p><em>Gender questioned for giving birth to the different roles, responsibilities, rights and functions as well as space activities between men and women in society. That difference makes people tend to be discriminatory access, participation and control in the results of development and career development between men and women. Gender equality cause no difference in the rights and obligations between men and women in the employment sector. But what about the Islamic view of equality of rights and obligations, are there any limitations for women in the work given their nature as women.</em><em></em></p> 2018-02-15T15:57:25+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1783 Perspektif Adil Gender Dalam Aturan Tata Tertib Mahasiswa IAIN Antasari Banjarmasin 2018-02-19T08:55:40+00:00 Jamal Syarif jamalsyarif@uin-antasari.ac.id <pre><em>Women who have the right to equal rights with men are regarded as individual beings who can only take care of domestic affairs. In the reality of reality in the society of many women who have been active in the public world, they are still regarded as individuals who also have to take care of domestic affairs. Moving on from the issue, issues of gender inequality in laws, regulations, and policies, the researcher is interested to examine more deeply about IAIN Antasari Rector Decree on IAIN Antasari Banjarmasin Student Rules Act. The review of the regulation is focused on chapters, chapters and verses that have relevance to the issue of gender relations and the empirical problems that may exist in IAIN Antasari Banjarmasin.</em></pre> 2018-02-15T15:57:25+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1784 Tuturan Masyarakat Sumatera Selatan “Wong Rumah” dalam Perspektif Budaya Islam Melayu 2018-02-19T11:07:07+00:00 Mardinana Mardinana mardhiyana.rahma@yahoo.com Helen Sabera Adib helensaberaadib_uin@radenfatah.ac.id Chici Rima Putri Pratama chicipratama@radenfatah.ac.id <em>This paper begins with the thought and assumption that the speech "wong rumah" can form the effect of kinship on one hand and the effect of subordinating to women in South Sumatra. Initial Observation results found that the language "wong rumah" is a colloquial language that has been grounded in the South Sumatra region in analyzing the explanation of wife's news to friends. Between the "wong rumah" and gender in this study are two sides that have similar implications, namely obtaining a common ground of question, "is the language of "wong rumah" a representation of the gender subordination of the Palembang community? Mapping the meaning of "wong rumah" for every society is different. It is actually in addition based on the customs, culture and the role of someone who is attached to a community. From the results of research using quantitative methods, it can be concluded that the meaning of "wong rumah" is a symbol of one's position or strata in the community</em> 2018-02-15T15:57:25+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1786 Peran Ganda Perempuan pada Keluarga Masyarakat Petani: Kasus Istri Petani di kecamatan Merapi Selatan Kabupaten Lahat 2018-02-19T11:08:12+00:00 Qori Kartika qori.kartika85@gmail.com Rabial Kanada rabialkanada1@gmail.com <p><em>This study aims to describe women's perception in Lahat city about the concept of gender equality and gender equality (KKG) in the social and cultural realm of society in Merapi Selatan sub-district of Lahat district. This research uses qualitative-phenomenological method. The subject of the study was not determined according to the data requirement. Data collection was done by observation method and. The results can be summarized as follows: (1) the role of farmer's wife in Merapi Selatan sub-district in economic improvement concentrated in agriculture sector. The demands of the wives to meet the family's needs are the same as for men, so they not only stay home to wait and spend their husbands' income from rice fields, kawean (coffee plantations) but also engage in making a living. either through arian (working with pay per day). (2) The participation of wives in improving family welfare in Merapi Selatan sub-district is manifested in three roles both in home environment, in economy, and in society. The role of housewives in South Merapi district because they have to do household chores and supplies for husbands against rice and kawean. They must complete all duties as mothers and wives who are naturally responsible for them and help make a living.</em><em></em></p> 2018-02-15T15:57:26+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1787 Historiografi Mahar dalam Pernikahan 2018-02-19T11:09:19+00:00 Apriyanti Apriyanti apriyanti_uin@radenfatah.ac.id <em>The existence and position of women in classical times is very low and unlimited. The arrival of Islamic teachings brought by Rasulullah SAW has a mission that is developed is to elevate women. In the matter of inheritance, women who formerly had no part and even sick as heirs, began to get a share of inheritance. In the case of marriage too, where if a man wants to marry a woman then he must give something important from the dowry. Although the existence of a dowry is not a part of the pillars and conditions of marriage, but the dowry is a compulsory fee that must be filled by the husband. The noble purpose of this dowry price should always be monitored in order to avoid the things that will bring negative impact to the welfare of Muslims, especially for the woman as a candidate for the wife and the men as a husband candidate</em> 2018-02-15T15:57:26+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1788 Pernikahan Dini dalam Pandangan Masyarakat Palembang (Studi Fenomenologi di Kecamatan Gandus) 2018-02-19T11:43:53+00:00 Bety Bety bety_uin@radenfatah.ac.id <p><em>Early marriage is still common and is one of the reproductive problems facing the present. This is often caused by economic factors, education, self and parent.</em><strong><em> </em></strong><em>This research was conducted in Palembang city precisely in District Gandus. The purpose of this study is to know the views of the Gandus community, religious figures and marriage figures related to marriage at a young age, and to determine the factors causing early marriage and how the implications for the sustainability of married couples early married. By using the method of quantitative, the object of research are those who carry out the marriage of young age which amounted to 60 people.</em><strong><em> </em></strong><em>Data obtained through observation, interviews with married couples married young. From the analysis of the appointment of factors causing the high level of early marriage in Gandus District is the low economic and family education and fear parents will have sex before marriage. The perception of Gandus society related to the number of negative impacts rather than positive one cause divorce is married young, the ego of each pair is still high. In the case of early marriage, young couples should prepare them physically and mentally among them to follow religious social activities and understand the purpose of marriage because after marriage will be many problems that will be faced by the couple.</em><strong><em></em></strong></p> 2018-02-15T15:57:26+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1789 Konstruksi Perempuan Dalam Budaya Melayu (Studi Terhadap Perempuan Pengusaha UKM Di Kota Palembang : Pendekatan Ekonomi Dan Agama) 2018-02-19T11:44:41+00:00 Juwita Anggraini juwita_uin@radenfatah.ac.id <pre><em>This study discusses the Construction of Malay Woman Entrepreneurs. This research departs from the beginning of Malay Women with qualities such as self-satisfaction, lack of full, inefficient in doing things, lack of respect for time, lack of imagination and less persistent in effort. Tabrani further describes this ethnic decline caused by their characteristic that can be formulated: (1) the ability to compete in this tribe is very small, (2) Poverty is a common food, (3) Shadow of lack of quality food, replace the peat land blocking rice crops to flourish, (4) satisfaction towards the results achieved and strongly bound family groups that are difficult to develop, and (5) educational patterns that do not lead them to lead generation Problem formulation of the Women's Construction in Malay Culture on Women Entrepreneurs. Data Source is the primary source of results from interviews with some narasimber. Secondary sources are examined from the data of books relating to Women and Construction The results of this study review the values of Malay women entrepreneurs ie, diligent in running a business, have a good time management, high creativity in product development in the right. In the division of gender roles, it is seen that Malay women have no significant advantages in performing their role both as mother and wife as well as a businessman. All benefits in the division of labor are addressed wisely. Among them are caregivers at the same place in business, division of domestic role with husband and so forth. In women's capacity building and business development, Malay women mostly perform their capacities by participating in government programs and self-reliant institutions. With the development of capacity, it is easy for Malay women to formulate stratehi of business development.</em></pre> 2018-02-15T15:57:26+00:00 ##submission.copyrightStatement##