Medina-Te : Jurnal Studi Islam <p><img src="/public/site/images/pps/sampul1535742759_001.jpg"></p> <p style="text-align: justify;">Medina-Te : Jurnal Studi Islam, published by the Postgraduate of Raden Fatah State Islamic University Palembang since 2005.&nbsp;</p> <p style="text-align: justify;">Subjects include textual studies and fieldwork with various perspectives of history, civilization, law, philosophy, history, theology, and more. Initially the journal only served as a scientific forum for lecturers and professors at the Institute of Islamic Studies. However, due to later developments with wider readers, the journal has succeeded in inviting scholars and researchers outside the Institute to contribute.&nbsp;</p> <p style="text-align: justify;">Thus, Indonesian and non-Indonesian scholars have enriched the studies published in the journal. Although not since the beginning Al-Jamiah has provided highly qualified scientific articles, improvements - in terms of format, style, and academic quality - have never stopped. Now with articles written in Indonesian, Arabic and English and with a fair peer-review procedure, Medina-Te : Jurnal Studi Islam continues to publish research and studies relating to Islamic studies with various dimensions and approaches.&nbsp;</p> <p style="text-align: justify;">Medina-Te : Jurnal Studi Islam, published twice a year in June and December, always places Islam and Muslims in the main focus of academic inquiry and invites every comprehensive observation of Islam as a theological belief and system of society and Muslims as those who practice religion with many of them. facet. This journal, serves as a forum for the study of Islam in Indonesia and other parts of the world in a local global context and is challenging, supporting a focused study of specific themes and interdisciplinary studies. Medina-Te : Jurnal Studi Islam has become a medium of diffusion and the exchange of ideas and research findings, such that researchers, writers and readers of various learning traditions have interacted in a scientific way.</p> <p><a href="" target="_blank" rel="noopener"><img src="/public/site/images/pps/garuda11.png" width="236" height="55"></a><a href=";authuser=1&amp;user=HEB0xcwAAAAJ" target="_blank" rel="noopener"><img src="/public/site/images/pps/scholar_logo_24dp2.png"></a><a href="" target="_blank" rel="noopener"><img src="/public/site/images/pps/Moraref3.png"></a><a href=";lookfor=Medina-Te+%3A+Jurnal+Studi+Islam&amp;ling=1&amp;oaboost=1&amp;name=&amp;thes=&amp;refid=dcresen&amp;newsearch=1" target="_blank" rel="noopener"><img src="/public/site/images/pps/base_logo_kl1.png"></a></p> <p><a href=";subAction=pub&amp;publisherID=3705&amp;journalID=41928&amp;pageb=1&amp;userQueryID=&amp;sort=&amp;local_page=8&amp;sorType=&amp;sorCol=5"><img src="/public/site/images/pps/jurnal.png" width="206" height="101"></a></p> Program Pascasarjana Universitas Islam Negeri Raden Fatah Palembang en-US Medina-Te : Jurnal Studi Islam 1858-3237 Penulis menyimpan hak cipta dan memberikan jurnal hak penerbitan pertama naskah secara simultan dengan lisensi di bawah Creative Commons Attribution License yang mengizinkan orang lain untuk berbagi pekerjaan dengan sebuah pernyataan kepenulisan pekerjaan dan penerbitan awal di jurnal ini. Penulis bisa memasukkan ke dalam penyusunan kontraktual tambahan terpisah untuk distribusi non ekslusif versi kaya terbitan jurnal (contoh: mempostingnya ke repositori institusional atau menerbitkannya dalam sebuah buku), dengan pengakuan penerbitan awalnya di jurnal ini. Penulis diizinkan dan didorong untuk mem-posting karya mereka online (contoh: di repositori institusional atau di website mereka) sebelum dan selama proses penyerahan, karena dapat mengarahkan ke pertukaran produktif, seperti halnya sitiran yang lebih awal dan lebih hebat dari karya yang diterbitkan. (Lihat Efek Akses Terbuka). Peranan Ahmad Surkati Dalam Gerakan Pembaharuan Islam Melalui Perhimpunan Al- Irsyad 1914-1943 <p><em>Dutch power in Indonesia is being intensified with the mission of Christianization. Traditional methods of suppressing Islam are considered not capable of being a solution to various problems faced by Muslims. For this reason Ahmad Surkati came to Indonesia at Jamiat Khair's request to teach. Then there was a dispute between Ahmad Surkati and other Jamiat Khair figures. This is what causes Ahmad Surkati to leave the Khair Jamaah. Then joined the non-sayyid group to establish an Islamic organization which was given the name Al-Ershad. With the aim of renewing Muslims in Indonesia. The research method used is a qualitative descriptive method. While the types and sources of data used in the study are qualitative data that are sourced from primary and secondary data. From the results of the analysis, it can be seen that Ahmad Surkati is one of the leaders of Islamic reformers in Indonesia originating from Sudan. His arrival in Indonesia on the basis of Jamiat Khair's request as a teaching staff, namely in 1911. Later he founded the Association of Al-Ershad in 1914 as a place to carry out a movement for renewal. Ahmad Surkati's renewal ideas were much influenced by the renewal movements carried out by Muhammad Abduh and Rashid Ridha in Egypt. Among the innovations carried out by Ahmad Surkati can be identified through three fields. First, in the field of education, he modernized Al-Irsyad's education in all aspects, both institutionally, educational goals, curriculum content, methods and approaches and libraries for schools. Second, the field of da'wah, he founded idārat al-haq, and carried out da'wah with three ways of preaching at once, namely bi al-hāl, bi al-lisān and bi al-qalam. Third, the socio-religious field, he socializes the notion of equality of degrees, cooperates with other organizations to improve the condition of the ummah, and provides solutions about religious issues raised by the community.</em></p> Sri Suryana ##submission.copyrightStatement## 2017-12-26 2017-12-26 13 2 106 118 Peran Tarekat Sammaniyah Dalam Perang Menteng Melawan Kolonial Belanda Di Palembang <p><em>The background was the involvement of the Sammaniyah order in the Menteng war in 1816, indicating the political role played by the Sammaniyah order. Theologically the tarekat is a group that tries to distance itself from world affairs, while the Sammaniyah order participates in the political arena of the Palembang Sultanate. In writing this study using the method of historical research with the stages. This study is a library research (library research) using descriptive analysis. From the results of the analysis it is known that the Sammaniyah congregation at the level of society in the Sultanate of Palembang is a group of religious elites, who are capable of fostering, guiding their followers towards the path of Allah. . The Sammaniyah Order brought by Shaykh Abdul Shamad al-Palembani had a major influence and an important role in the efforts of politics against the Dutch colonialism with the teachings of jihad fi sabilillah. The role of a central figure in this case is Haji Zain who has charisma so easily invites his followers to fight colonialism. Not only as a religious leader in the Sammaniyah order, Haji Zain in the Menteng war had a role as warlord.</em></p> Raudatun Jannah ##submission.copyrightStatement## 2017-12-27 2017-12-27 13 2 119 131 Duta Versus Ulama <p><em>In the era of the early 60's the city of Kayuagung, which was the capital of the Regency of Ogan Komering Ilir (OKI), was very well known for its nickname as the area of ​​the Koran because the city gave birth to many reciters and tahfidz. Along with the development of time, the nickname finally experienced a shift. Kayuagung, formerly known as the Qur'anic region, which has created hafizh and reciters' cadres, has changed its image to become an exporter of foreign ambassadors or bandits whose work is of course related to the world of crime, such as pickpocketing, stealing and grabbing. Although according to Islamic teachings, the actions and behavior of these ambassadors are classified into acts that are prohibited and contrary to the rules contained in the texts of the Koran and Hadith, but in reality in social reality, many religious phenomena that contribute to and complement its existence as a criminal as well as a Muslim who obeys his religion.</em></p> fitriah fitriah ##submission.copyrightStatement## 2017-12-28 2017-12-28 13 2 132 150 Hubungan Agama Dan Negara Studi Terhadap Pemikiran Hidayat Nataatmadja Mengenai Hubungan Islam Dan Pancasila <p><strong><em>Abstract</em></strong></p> <p><em>&nbsp;</em></p> <p><em>The relationship between Islam and pancasila in Indonesia is still an unfinished issue. The attitude of Indonesian Muslims is divided into three groups. The fundamentalists reject Pancasila as the basis of the state and want Islam to formally become the basis of the state. Nationalist groups reject Islam associated with state issues. The modernist group considers that there is no conflict between Islam and Pancasila so that the Pancasila can be accepted as the basis of the state for the Indonesian nation which is predominantly Muslim. The three groups, despite having different views, however, they depart from the same assumption, namely that there are two different and independent things, namely Islam and Pancasila. The problem raised in this study is how is Islam in the thought of Hidayat Nataatmadja? How is the Pancasila in the thought of Hidayat Nataatmadja? and how is the relationship between Islam and Pancasila in the thought of Hidayat Nataatmadja? Through Pancasila which is substantively the values ​​of Islamic teachings, Indonesian Muslims build new sciences. Above the new sciences new social systems are built. With the new social systems, Muslims organize a new society. It is with this new society that has been organized in an Islamic manner that Muslims build a formal Islamic civilization without the name of Islam. With the building of Islamic civilization, Muslims can compete and outperform other world civilizations. Smart and dignified.</em></p> Erik Darmawan ##submission.copyrightStatement## 2017-12-28 2017-12-28 13 2 151 165 Diplomasi Politik Kesultanan Palembang Dan Kolonial Belanda Tanggal 23 Mei 1803 <p><strong><em>Abstract</em></strong></p> <p><em>&nbsp;</em></p> <p><em>Diplomacy, Politics, Sultanate, Colonial</em></p> <p><em>This research was conducted as an effort to find out how the political diplomacy relations used by the Palembang sultan in establishing relations with Western powers, especially the Dutch Company in the archipelago. Political diplomacy is important because diplomacy is one way to foster and establish friendly relations between one person and people from other countries who aim to collaborate in various interests of the sultanate and government interests. To be able to establish relationships with one another, a device or diplomat is needed to establish the relationship. The main problem discussed in this study is to look at the Codicology, Philology, Transliteration, and Types of diplomacy in the Malay letters made by the Palembang authorities for the Dutch colonial government and also this research aims to find out what reasons and objectives to be achieved in fill in the letters. For this purpose, this type of research includes qualitative research, using secondary and primary sources. Primary sources are obtained from original texts and secondary sources in the form of books relating to the Palembang Sultanate, theses, dissertations and scientific journals. The technique of collecting data is to examine and select selectively then displayed and used in accordance with the time limit, namely the 19th century. After that, the data analysis technique uses descriptive-analytical techniques, namely to describe the full text, then analyze the meanings contained in the method and methods used is a single diplomatic edition method. After that, the writing of history to see and describe the findings in the letter with a historical approach.</em></p> <p><strong><em>&nbsp;</em></strong></p> <p><strong><em>Keywords:</em></strong><em> Diplomacy, Politics, Sultanate, Colonial</em></p> <p>&nbsp;</p> Muhammad Ilham ##submission.copyrightStatement## 2017-12-28 2017-12-28 13 2 188 204 Moral Ekonomi Perempuan Desa <p><strong><em>Abstract</em></strong></p> <p><em>&nbsp;</em></p> <p><em>This study discusses economic morals as a result of consideration of cultural reciprocity with business ethics. The study used a qualitative descriptive research step on the economic aspects of the culture of rural songket craftsmen in Pemulutan District, Ogan Ilir Regency. From this research, an overview of the environment in the West Pemulutan Sub-district has a strong social value, so that various activities include activities that increase the prevailing system values. Songket craftsmen, participating in participating, both invited to attend, were also invited to be active in every socio-cultural agenda in the countryside. This activity certainly has an influence on the allocation of time for their business activities as craftsmen both in the production and marketing processes, thus increasing production volume, number of sales, and relations with business relations. In general songket craftsmen have understood, pondered, and let down understanding, but they prioritized togetherness as villagers. The economy of songket craftsmen has stepped on the economy of capital with a pre-capital category, while some are still part of a subsistence economy (enough to meet minimal needs). Income can be increased to a more advanced capital economy with efficiency in transportation aspects and capital control aspects consisting of materials, as well as improving managerial aspects. Activities to maintain togetherness in the countryside, and activities to seek and improve finance are actions that bring benefits so that they can improve conformity with Islamic values. Meanwhile, the economic potential of songket is very large. Furthermore, songket craft activities need to be developed more optimally so that they become part of the road to achieve greater prosperity.</em></p> Lasmiana Lasmiana ##submission.copyrightStatement## 2017-12-26 2017-12-26 13 2 166 187