LAW EDUCATING WIFE AND CHILDREN PRIVATE VOCATIONAL SCHOOL OF PRESIDENT OF THE PROPHET OF MUHAMMAD SAW Abstract Islam as the most blessed religion of Allah swt (surah al-Imran

Islam as the most blessed religion of Allah swt (surah al-Imran verse 19), is also the proof of Islam's most perfect religion, perfected. Islam also regulates how the concept of education, both within the family and outside the family. This study aims to determine the hadith of the Prophet Muhammad PBUH relating to the responsibility and law of educating his wife and children in the household with religious education. This reason needs to be discussed, many in the community of husbands (parents) who neglect the obligations and responsibilities of educating family members, so that not a few households run aground in the middle of the road or at least broken home throughout life. This research is a literary model with primary sources of hadith book (al-tis'ah pole), and secondary data from the literature relating to this research. The result is that in the book of poles altis'ah according to the traditions of the Prophet Muhammad PBUH there are approximately 69 traditions related to the responsibility of educating his wife and children, of the 69 traditions, two traditions are discussed in detail (Tirmizi narration No. 2577 and Muslim No 2137, because these two traditions summarize the meaning of 67 other traditions, it can be concluded that educating wives and children for their husbands (fathers) the law is fardhu ain or obligatory for the head of the family as a form of responsibility to provide inner support (religious knowledge) to family members (wife and children) in the 69 traditions contain the command sentence "teach or educate", then in the method of jurisprudence "al-ashlu fil amri lil wujub" the meaning of the origin of each command is mandatory. "Therefore a wife or child has the right to sue her husband (father) to educate religion as an obligation in Islamic law.


INTRODUCTION
Islam is a religion that perfectly covers all aspects of human life, this is in accordance with the Qur'anic book of Islam which is the perfect book of the previous religious books, also revealed to the Prophet and the most perfect Prophet. Surah al-Maidah verse 3 alludes to this, which means: On this day I have perfected for you your religion, and have given Me My favor, and the Ku-ridhai Islam has become your religion. 1 Islam as the religion most favored by Allah Almighty (Al-Imran: 19; Religion of the Republic of Indonesia, 2015: 78), is also evidence of the most perfect religion of Islam, in that perfection Islam also regulates the concept of education, both within the family and outside the family. Simply put, the argument that Islam (al-Qur'an) carries educational values, can be seen in the first revelation down, namely surah al-Alaq verse 1-5. 2 The verse indicates the importance of reading (learning), in other words closely related to education, namely the learning process between angels and the Prophet Muhammad. If examined the meaning one by one five verses above, that the learning process is the introduction of oneself with the creator, namely Allah Almighty. 3 Then the nature of human weakness (stupid), evidenced by verses 4 and 5, that Allah Almighty who provides knowledge about reading and how to understand the universe through the teaching of Allah SWT from something that does not know to know, through inspiration of mind and heart clarity (laduni science). 4 Teaching and learning generally takes place in schools or formal institutions, but actually the most formal institutions are families, as the first organization for wives and children. Therefore the responsibility of educating his wife and child is the obligation of the head of the family (husband / father), as Allah explains in the Qur'an surah al-Tahrim verse 6 as follows: Meaning: O ye who believe, take care of yourself and your family from hell fire whose fuel is human and stone; keepers of angels who are rude, violent, and do not disobey God for what He commands them and always do what is commanded. 5 Imam al-Syaukani quoted Ibn Jarir's words: "It is compulsory for us to teach our wives and children in al-Islam (the religion of Islam), and teach the goodness and adab of Islam Ibn Kasir,t.th: 253). In connection with the Surah Luqman, it is explained that the responsibility of educating children is the obligation of parents 6 . The family which is the first and foremost educational institution, is obliged to provide Islamic religious education and take care of his wife and children from hellfire. 7 While the hadith about the husband as the head of the household to educate the wife among them, as quoted in the book of Tafsir

The Concept of Responsibility of the Head of the Family
The responsibility of the husband as head of the family can be seen in the verse Al-Qur'an surah an-Nisa verse 34 as follows: Meaning: Men are leaders for women, because Allah has exaggerated a portion of them (men) over others (women), and because they (men) spend part of their wealth. therefore, a godly woman is one who obeys God and takes care of herself when her husband is absent, because God has cared for them. women whom you fear nusyuz, then advise them and separate them in their beds, and beat them. Then if they obey you, then don't look for a way to trouble it. Verily Allah is Most High, Most Great. 11 According to the verse above, it is very clear the responsibility of men (husbands) as the head of the household, including providing income to the family (wife and child). To the wife, if the wife is lawless then educates her by advising her, separating her bed and hitting her with affection. Overall this verse is very closely related to the responsibility of educating the family (wife), this task is the duty of the head of the family (husband).
The theory of family heads' responsibility in educating their family members can be easily understood in surah at-Tahrim verse 6. 12 According to Quraysh Shihab surah al-Tahrim verse 6 illustrates that da'wah and education must start from home. The verse above though is redactionally directed at men (father), but this does not mean that it is only directed at men. This verse refers to women and men (mother and father), this means that both parents (mother and father) are responsible for the children and their respective partners as each is responsible for his behavior. 13 According to Al-Maraghi, what is meant by ahlikum in verse 6 of this at-Tahrim letter includes wives, children, slaves, both men and women. Ahlikum is obliged to get education in the form of giving knowledge about things that must be done in religion (Al-Maragi, t.th: 162).
Another verse is surah al-Lukman verses 12-19 as the authors mentioned at the beginning of the discussion of the background of the problem. While the hadith theory which shows the responsibility of the head of the family in educating family members can be seen in the following hadith: Vol. The word education according to etymology comes from the basic word "educator". By giving the prefix "pe" and the ending "right", it implies "actions" (things, methods, etc. (Poerwadinata, 2015: 702). The term education originally came from Greek, namely "paedagogie", which means guidance given to children, this term is then translated into English with "education" which means development or guidance (Ramayaulis, 2016: 1). The meaning of education can be seen in a special sense and broad understanding. In a special sense, education is guidance given by adults to children who are not yet mature to reach maturity.
Furthermore, scientific experts put forward some definitions of education as follows: 1) According to Hoogeveldyang quoted by Abu Ahmadi and Nur Ubhiyati, educating is helping children so that the child will be able to complete his life duties on his own responsibility.
2) According to S. Brojonegoro quoted by Abu Ahmadi and Nur Ubhiyati, educating means giving demands to humans who are not yet mature in The term education in the context of Islam has been widely known by using various terms, such as al-Tarbiyah, al-Ta'lim and al-Ta'dib. Each of these terms has different meanings and understandings, although in certain cases they have similar meanings (Mujib, 2013: 127). The use of these three terms, moreover the recitation is referenced based on the main sources of Islamic teachings (the Qur'an and the Sunnah). In addition to providing a broad understanding of the meaning of Islamic education substantially, the study through the Qur'an and Sunnah will also provide philosophical meaning about how the essence of Islamic education is (Nurhadi, 2018).
From the understanding of education above there are some basic principles about education to be carried out: First, that education lasts a lifetime. Educational efforts have been started since humans were born from the womb of their mothers, until their age, as long as they are able to receive influence and can develop themselves. A consequence of the concept of lifelong education is that education is not synonymous with schooling. Education will take place within the family, school and community. Second, that the responsibility of education is a shared responsibility of all humans: parental responsibility, community responsibility, and government responsibility. The government does not monopolize everything.
Together with family and society, the government makes every effort so that education reaches its intended goals. Third, for human education is a must, because with human education will have the ability and personality that develops, which is called the whole human (Sadullah, 2013: 56). The notion of family in Islam is the smallest community unit which is limited by nasab (descendants) who live in an area that forms a community structure in accordance with Islamic law, or in other terms, namely a family structure and structure that lives in a system based on Islamic religion (Aziz, 2005 : 73).
From some of the terms above, it can be concluded that the notion of family is a primary and natural educational institution. As the smallest community, families have important and strategic meanings in building a wider community of people. Therefore, a harmonious family life needs to be built on the basis of a conducive system of interaction so that education can take place well (Bahri, 2014: 3).
Abdurrahman Al-Nahlawi concluded that there are at least five family goals in Islam, namely: 1) Establishing the Shari'a of Allah in all household problems.

RESEARCH METHOD
This type of research is included in qualitative research, because the nature of the data to be collected is qualitative (Meleong, 2011: 11;Suprayogo, 2012: 9;Burhan, 2014: 31). Therefore research data is naturalist by using inductive logic and reporting is descriptive (Nwawi, 2016: 67;Mulyan, 2015: 27). This study focuses on library research (library research) or text studies (Putong, 2011: 29;Sutopo, 2014: 17). So this study will focus more on studies of the text, and include the type of qualitative research (Hamidi, 2014: 13;Muhajir, 2015: 17). Library research is done because the data sources, both primary (primary resources) and supporters (secondary resources) are all text (Nazir, 2015: 58;Suprayogo, el, 2012: 21). In this case the source is the book mausu'ah al-Nabawiyah al-Hadith and their thematic (al-Mausu'ah digital sofwer).