http://jurnal.radenfatah.ac.id/index.php/psikis/issue/feed Psikis : Jurnal Psikologi Islami 2019-06-19T02:45:06+00:00 Iredho Fani Reza iredhofanireza_uin@radenfatah.ac.id Open Journal Systems <p>Psikis: Jurnal Psikologi Islami is a scientific journal published by Faculty of Psychology of State Islamic University (UIN) Raden Fatah Palembang. The papers to be published in Journal of Islamic Psychology is a kind of article of research (quantitative or qualitative research approach), literature study or original ideas that are considered to contribute to the development of general psychology and Islamic Psychology especially with the theme of integration of Psychology and Islamic either by individual or by groups. It is published twice a year, in June and in December. There are two version of publication; print out (p) with ISSN: <a href="http://u.lipi.go.id/1453360994">2502-728X</a> and electronic (e) with ISSN Online: <a href="http://u.lipi.go.id/1485930703">2549-6468</a>.</p> http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/2041 DIRI RELIGIUS: SUATU PERSPEKTIF PSIKOLOGI TERHADAP KEPRIBADIAN AKHLAQUL KARIMAH 2019-06-19T02:45:05+00:00 Retno Hanggarani Ninin rhninin@unpad.ac.id <p>Akhlaqul karimah in general is a temperament that contains elements of goodness. The&nbsp; characteristics consistent with morals, ethics, morality, dignity, and kindness in accordance with reference to the Quran and the Sunnah of the Prophet Muhammad. From psychologycal perspective, “self” is&nbsp; the aggregate related. Defined as an awareness of&nbsp; one’s own unique existence, self is the crucial&nbsp; factor of regulatory and control functions over the thoughts, feelings, motives, and behavior. Accordingly, the proposed concept “religious self” can be defined as an awareness of the one’s own existence in relation to God,in which the awareness of the relationship will be the critical factor that regulate and control the thoughts, feelings, motives, and behavior. Religious self is being argued as having four dimensions:Godness belief, awareness of God-self connectednes, acceptance of God's willpowertoward them, and motif of obedience to God’s order. In term of akhlaqul karimah, each dimension of religious self is analogous to the concept of iman (faith), ikhsan (feel of being observed by the Divine), tawakal (resignation), and taqwa (piety), which are features indicate the quality of akhlaqul karimah. Critical review of concepts in common psychology ie religiosity, spirituality, personality, and self, offers new conceptualisation of akhlaqul karimah by the way of psychology.</p> 2019-07-23T09:19:57+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/2036 PENGARUH TERAPI PEMAAFAN DENGAN DZIKIR UNTUK MENINGKATKAN PENERIMAAN DIRI PADA ORANG DENGAN HIV/AIDS (ODHA) 2019-06-19T02:45:05+00:00 Oktandhy Bhayatri Mochammad Firmansyah deedee_bhayathree@rocketmail.com Khoiruddin Bashori bkhoiruddin@yahoo.com Elli Nur Hayati elli.hayati@psy.uad.ac.id <p>Penelitian ini bertujuan untuk mengetahui efektivitas terapi pemaafan (forgiveness therapy) dengan dzikir untuk meningkatkan penerimaan dii pada Orang Dengan HIV/AIDS (ODHA). Rancangan penelitian ini adalah pre ekpserimen dengan model rancangan one group pretest-posttest design. Partisipan penelitian ini adalah enam ODHA yang memiliki karakteristik telah didiagnosa HIV/AIDS positif, memiliki skor penerimaan diri yang rendah atau sedang dan beragama islam. Penerimaan diri diukur dengan menggunakan skala penerimaan diri sejumlah 28 aitem. Uji analisis kuantitatif dilakukan dengan menggunakan program computer SPSS for Window 16.0, sedangkan teknik observasi dan wawancara digunakan untuk mendapatkan data kualitatif tambahan. Data kuantitatif dianalisis dengan menggunakan <em>paired sample t-tes</em>t. Hasil penelitian menunjukkan bahwa ada perbedaan yang sangat signifikan pada tingkat penerimaan diri sebelum dan sesudah diberikan terapi pemaafan dengan dzikir dengan nilai t = -5.017 (p= 0.004; p &lt; 0.01). Hasil analisis data kuantitatif menunjukkan bahwa tingkat penerimaan diri Orang Dengan HIV/AIDS mengalami peningkatan setelah diberikan terapi pemaafan dengan dzikir sehingga dapat disimpulkan bahwa terapi pemaafan dengan dzikir dapat meningkatkan penerimaan diri pada Orang Dengan HIV/AIDS.</p> 2019-07-23T09:19:57+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/2547 PENGARUH MENDENGARKAN MUROTTAL AL-QUR’AN TERHADAP MEMORI KERJA 2019-06-19T02:45:05+00:00 Istiqomah Nur Aziza istiaziza@gmail.com Nanang Wiyono nanang.wiyono@gmail.com Afia Fitriani afia.fitriani@gmail.com <p>It is important to optimize working memory because it transforms, synergizes and constantly updates new and old information. One way to optimize working memory is to listen to Murottal Al-Qur'an, because it has a harmonious tone which can stabilize the mind to properly process the information. This study aims to determine the effect of listening to the Al-Quran murottal on working memory. The research subjects were 24 students of Psikologi 2017, grouped equally in the control and experimental groups. An experimental intervention was administered for 15 consecutive days lasting 15 minutes and 52 seconds. Measurements in working memory use Operation Span Task, Reading Span Task and Symmetry Span Task. The design of the study used a pre-test post-test control group and the data were analyzed by t-test. The results showed a significant difference between the control group and the experimental group on the symmetry span task subtest (p = 0.044, p &lt;0.05).</p> 2019-06-18T02:47:02+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/2572 QALBUN HEALING BERBASIS TASAWUF : UPAYA MENYEHATKAN JIWA TERHADAP HOMOSEKSUAL 2019-06-19T02:45:05+00:00 Azam Syukur Rahmatullah azam.sy@umy.ac.id <p>The healing to the homosexual is not easy, it is not just to do ritualistic daily-worship and after that to be healed, certainly it is not easy. The handling for them is special, the central zone is in the heart. It the mean, the central heating for the homosexual is in the heart, called qalbun healing. The approach of it using qalbun healingis special, caused rich of spiritualistic-religious, it named tasawuf with the thariqah to guide the person go to an-nur Allah. There are many religious-method was used in the homosexual that wants to heal and having good behavior by mursyid that teacher-spiritual avowed virtuous, knowledge, and behavior. The formula, these are;<em>taubat an-nasuha, al-zuhud, al-wara’, al-tawakal, al-mahabbah</em> dan <em>al-ma’rifah</em>. The formula can estrange from homosexual behavior if welldoing and istiqamah.</p> 2019-06-18T03:05:06+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/3116 MEKANISME RESPON STRES: KONSEPTUALISASI INTEGRASI ISLAM DAN BARAT 2019-06-19T02:45:05+00:00 Syahidah Rena syahra84@gmail.com <p>Essentially, stress is a prevalent event used to occur. Nowadays, the society experienced stress as an attribute of modern life, since it became an inevitable part of human’s life. Causally, stress appeared as an individual's response to stressors that are perceived as causing threat both internal and external balance disorders.This paper aimed to discuss stress phenomena and individual’s response mechanism to stress based on integrative perspectives of Western and Islam. As a library study, this research used a qualitative approach. Furthermore the study analyzed main sources of literature such as books, journals and various researches related to the topic. This study discovered that good stress/eustress which was explained in western psychological concept would give positive effect such as fostering tough personality was consistent to the message of Qur’an which explained that stress is a natural state in human life.Allah has created human beings having anxiety and complaint as a natural reaction of the body's system sensitivity towards unpleasant things. Within islamic perspective, stress which was organized with positive spirit could turn body condition became better and stronger.&nbsp;</p> 2019-06-18T03:20:13+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/3157 KEPRIBADIAN PENDIDIK: TELAAH PSIKOLOGI ISLAMI 2019-06-19T02:45:05+00:00 Idi Warsah idiwarsah@gmail.com Muhamad Uyun muhamaduyun_uin@radenfatah.ac.id <p>Pembahasan tentang perilaku pendidik telah banyak dikaji dalam penelitian baik dari studi literatur maupun empirik, namun sejauh ini belum ada penelitian yang secara spesifik mengkaji tentang kepribadian pendidik yang dibutuhkan oleh proses pendidikan kekinian ditinjau dari aspek Psikologi Islami. Berangkat dari penelusuran di atas, artikel ini bertujuan melakukan studi tentang hal tersebut. Berdasarkan telaah dan analisis isi literatur yang digunakan sebagai rujukan studi ini diperoleh simpulan bahwa, untuk menjadi pendidikan yang paripurna setiap pendidik harus memiliki kepribadian seperti: selalu mendekatkan diri kepada Allah dalam situasi dan kondisi apapun; menguasai ilmu pengetahuan yang luas; cerdas, jujur, amanan dalam menjalankan tugas, sabar dan iklas dalam membimbing siswa, kreatif dalam memilih metode pembelajaran, dapan menjadi teladan, terbuka terhadap krikit, berwibawa, adil, tidak diskriminatif, menyenangkan, dan berbicara santun. Kepribadian ini dapat disebut dengan kepribadian <em>muṭma’innah </em>dalam psikologi Islami, yakni kepribadian yang diikat oleh keyakinan kuat kepada Allah dengan menjalankan ajaran agama.</p> 2019-06-18T03:26:24+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/3195 MOTIVASI BERPRESTASI DENGAN ADVERSITY QUOTIENT PADA SISWA MADRASAH ALIYAH DI KOTA PALEMBANG 2019-06-19T02:45:05+00:00 Rima Melati Farisuci rfarisuci@gmail.com Budiman Budiman budiman_uin@radenfatah.ac.id Lukmawati Lukmawati lukmawati_uin@radenfatah.ac.id <p>This research aims to know thecorrelation between Achievement Motivation with Adversity Quotient for Students at Senior High School Palembang and used the correlational quantitative research. The hypothesis proposed in this research is there is a correlation between Achievement Motivation with Adversity Quotient for Students at Senior High School Palembang. The research sample are 68 people consisting of 3 classes with ages ranging from 16-18 years. Data Analysis methods use the spearman rank technique and SPSS Version 23 for windows. Hypothesis test results show a significance value of 0,037&nbsp; where is p&lt;0.05, it means there is correlation between Achievement Motivation with Adversity Quotient for Students at Senior High School Palembang. Other word that one of the factors that can influence adversity quotient is achievement motivation.</p> 2019-06-18T03:38:55+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/psikis/article/view/3210 SUBJECTIVE WELL BEING PADA “BUJANG TUA” MUSLIM (DEWASA MADYA) 2019-06-19T02:45:06+00:00 Rita Rita rita.putri.zakaria@gmail.com Zaharuddin Zaharuddin zaharuddin_uin@radenfatah.ac.id Ruri Fitriyani ruri.fitriyani@gmail.com <p>This study discussed about subjective well being in old moslem (middle-adulthood). This research uses descriptive qualitative research method. Data collection techniques used observation, interview, and documentation techniques. The purpose of this study is to find out more about the description of subjective well being in old moslem (middle adulthood). Subjects in this study consisted of four unmarried middle adulthood Muslim subjects who lived in the village of Cupat Parittiga district, West Bangka. From the results of this study it can be concluded that each subject has a picture of subjective well being in old moslem that can be seen from two cognitive and affective processes. From the cognitive aspects that most affect the subject is the status of marriage, daily activities, experiences, socialization, life satisfaction, and hope for the future. From the affective aspect of feeling less satisfied with life, not angry when the status.</p> 2019-06-18T03:46:56+00:00 ##submission.copyrightStatement##