http://jurnal.radenfatah.ac.id/index.php/tamaddun/issue/feed Tamaddun: Jurnal Kebudayaan dan Sastra Islam 2023-01-17T06:55:57+00:00 Budhi Santoso kangbudhi_uin@radenfatah.ac.id Open Journal Systems <p>Tamaddun Journal: Journal of Culture and Islamic Literature with registration number ISSN 1412-9027 (print) and E ISSN 2622-531X (online) is a multidisciplinary journal published by Fakultas Adab dan Humaniora UIN Raden Fatah Palembang. Tamaddun's scope: Journal of Culture and Islamic Literature are phenomena related to Islamic culture and literature. The purpose of this journal publication is to disseminate conceptual thinking or ideas and research results that have been achieved in the field of Islamic culture and literature.<br>Tamaddun: Islamic Culture and Literature Journal invites academics, interested people, and observers of Islamic culture and literature to participate in publishing their thoughts through Tamaddun: Islamic Culture and Literature Journal which is published periodically twice a year, namely in June and December.</p> http://jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/15273 Analisis Bentuk Variasi Makna Kalam Insyā' Ṭalabī dalam Surat al-Anfal 2023-01-17T06:55:57+00:00 Utfi Fahisfatun Ifadah utfiifadah@gmail.com <p style="text-align: justify;">Penelitian ini bertujuan untuk mendeskripsikan dan mengetahui dari hasil analisis mengenai (1) Ayat-ayat yang mengandung <em>kalam insya’ thalabi</em> dalam surat Al-Anfal, (2) Bentuk-bentuk <em>kalam insya’ thalabi</em> dalam surat Al-Anfal, (3) Variasi makna (antara makna asli dan yang keluar dari makna asli) <em>kalam insya’ thalabi</em> dalam surat Al-Anfal. Penelitian ini merupakan jenis penelitian kepustakaan (library research) dengan metode analisis deskriptif. Hasil penelitian ini menunjukkan, bahwa berdasarkan bentuk <em>kalam insya’ thalabi</em> dalam surat Al-Anfal terdiri dari <em>amr</em> (perintah) sebanyak 35 dalam 23 ayat, <em>nahy</em> (larangan) 7, <em>istifham</em> (pertanyaan) 1, <em>tamanni</em> (harapan yang mustahil terjadi) 11 dalam 10 ayat, <em>nida’</em> (panggilan) 9. Kemudian dari segi variasi makna, terdapat makna asli dan makna yang keluar dari makna asli diantaranya <em>Irsyad</em> (mengarahkan), <em>Ikram</em> (memuliakan), <em>Tahdid</em> (mengancam), <em>Ta’jiz </em>(melemahkan), <em>I’tibar</em> (sebagai pelajaran), <em>Ihanah</em> (penghinaan), <em>Ibahah</em> (diperbolehkan), <em>Taubikh</em> (celaan/teguran), <em>Inkari</em> (penolakan), <em>Tarajji</em> (harapan yang mungkin tercapai), <em>Ighra’</em> (anjuran, dorongan, atau memotivasi), <em>Zajr</em> (mencegah, larangan, atau bentakan), <em>Ikhtishas </em>(pengkhususan).</p> 2023-01-17T06:50:07+00:00 ##submission.copyrightStatement## http://jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/15300 Tradisi Politik Melayu : Analisis Sistem Marga Uluan Dan Iliran Di Sumatera Selatan 2023-01-17T06:55:57+00:00 Niko Oktario Adytyas Nadytyas@gmail.com M Sirajudin Fikri msirajudinfikri_uin@radenfatah.co.id <p>The writing in this study aims to unravel the existence of traditional political system in modern era, besides wanting to investigate more about how dichotomized between uluan and Iliran society. The method used in this research uses qualitative research method with primary and secondary data sources sought by interview data collection techniques, observation and documentation techniques and then in analysis with the researchers' need for data presented in this study. In this study can be drawn some conclusions, the dichotomy between Uluan and Iliran is based on the understanding of each society towards their culture, at a later stage affecting their daily lives hereditary. Second, the declining custom is applied in the Uluan and Iliran communities in dominnation with the traditional system of government with the implementation of traditional authorities in the succession of leadership, where the head of government is elected hereditary. The next stage in the dynamics of the traditional system of government does not strip away the State and Religion, therefore there needs to be an appropriate middle way to accommodate all interests. There must be a mutually filling nature between the two, namely the opportunity for religion to fill the ethical dimension of state life and religious morality, so that the formulation of "The State of Indonesia is not a religious state nor a secular state", but a country in which the values of religions can live and exist .</p> 2023-01-17T06:41:08+00:00 ##submission.copyrightStatement##