The Naqshbandi Order and the Internalization of Sharia Values: A Maqāṣid al-Sharī'ah Framework in Secular Turkey
Main Article Content
Abstract
This study examines the internalization of Sharia values within secular Turkish society through the maqāṣid al-sharī'ah framework. It focuses specifically on the Naqshbandi Sufi order, one of the most influential Sufi movements in contemporary Turkey. The research is based on qualitative data collected from 12 participants, consisting of Naqshbandi sheikhs, senior disciples, community educators, and active members in Istanbul, Ankara, and Konya. Data were gathered through in-depth interviews, direct observation of dhikr assemblies and community activities, documentary analysis, and review of academic literature and podcasts related to Sufism and Sharia. Content analysis was conducted using four analytic categories: leadership charisma, institutional networks, pedagogical practices, and community-based religious activities. Data validity was strengthened through triangulation across interviews, observations, and documentary sources. The findings reveal that although the Naqshbandi order maintains a strong ethical and spiritual foundation, deeper internalization of Sharia values still requires sustained cross-community dialogue, institutional capacity building, and the development of interpretive frameworks that bridge classical Islamic traditions and modern scholarly frameworks. The study concludes that cultivating sharī‘ah values in a secular national context requires balancing respect for tradition with adaptation to contemporary social challenges, thereby fostering ethical, contextually relevant, contextually relevant, and sustainable forms of spiritual and social practice.
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Nurani by http://jurnal.radenfatah.ac.id/index.php/Nurani is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
References
Abu-Manneh, B. (1982). The Naqshbandiyya-Mujaddidiyya in the Ottoman Lands in the Early 19th Century. Die Welt Des Islams, 22(1–4), 1–36. https://doi.org/10.1163/157006082X00010
Ahmadi, R., & Hefni, W. (2019). Mobilitas Mursyid Cum-Aktivis Dalam Tradisi Tarekat. In Jurnal Theologia (Vol. 30, Issue 2, pp. 217–238). UIN Walisongo Semarang. https://doi.org/10.21580/teo.2019.30.2.3647
Akgündüz, A. (2011). The Ottoman waqf administration in the 19th and early-20th centuries: Continuities and discontinuities. Acta Orientalia, 64, 71–87. https://doi.org/10.1556/AOrient.64.2011.1.5
Akhlaq, S. H. (2023). Politicized Sufism in Islam: A Double-Edged Sword. In E-International Relations. https://www.e-ir.info/2023/05/17/politicized-sufism-in-islam-a-double-edged-sword
Albayrak, H. Ş. (2019). Religious pluralism and religion–state relations in Turkey. Religions, 10(1), 61. https://doi.org/10.3390/rel10010061
Ali, M. Z., Ismail, N. N., & Hussin, A. (2022). Level of Tasawuf Moral Appreciation of Students With Disciplinary Problems in Religious Secondary Schools In Bachok District, Kelantan. In International Journal of Education, Psychology and Counseling (Vol. 7, Issue 46, pp. 197–214). Global Academic Excellence (M) Sdn Bhd. https://doi.org/10.35631/ijepc.746017
Arifin, M. (2021). Integrasi Tasawuf dalam Hukum Keluarga Islam. In Sinda: Comprehensive Journal of Islamic Social Studies (Vol. 1, Issue 3, pp. 122–132). Universitas Nahdlatul Ulama Blitar. https://doi.org/10.28926/sinda.v1i3.445
Atac, I. E., & Adler Jr., G. J. (2025). Religious rebound, political backlash, and the youngest cohort: understanding religious change in Turkey. Social Forces, 103(3), 1144–1166. https://doi.org/10.1093/sf/soae102
Atçıl, A., & Markiewicz, C. (2024). Shariʿa and Governance in Ottoman Egypt: The Waqf Controversy in the Mid-Sixteenth Century. International Journal of Middle East Studies, 56(1), 55–74. https://doi.org/DOI: 10.1017/S0020743824000278
Auda, J. (2008). Maqāṣid al-Shariah: A Beginner’s Guide. International Institute of Islamic Thought (IIIT).
Bein, A. (2011). Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition. Stanford University Press.
Berkes, N. (1964). The Development of Secularism in Turkey. McGill University Press.
Bruinessen, M. van. (2024). The Kurdish Medrese in Ottoman and Republican Times. In The Oxford Handbook of Religion in Turkey. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197624883.013.3
Budi, S., Warsono, W., & Purnomo, N. H. (2020). Nationalism in Tasawuf Communities: The Meaning of Nation’s Monuments as the National Agreement In Tarekat Shiddiqiyyah. International Journal for …. https://ojs.unimal.ac.id/ijevs/article/view/2062/0
Burak-Adli, F. (2024). The Portrait of an Alla Franca Shaykh: Sufism, Modernity, and Class in Turkey. International Journal of Middle East Studies, 56(2), 207–226. https://doi.org/10.1017/S0020743824000631
Çaksu, A. (2025). From Islamism to Civil Religion: Erdoğan’s Shift to Secularism. In Religions (Vol. 16, Issue 4). https://doi.org/10.3390/rel16040436
Calabro, A. (2017). Neo-Pan-Islamism in Turkey: foreign policy discourse of Turkey’s Islamist thinkers and parties (1970s-1990s). Luiss Guido Carli Libera Universitas Internazionale Degli Studi Sociali.
Çalı, B., & Demir-Gürsel, E. (2023). Continuity and change in human rights appropriation: The case of Turkey. International Journal of Constitutional Law, 21(1), 266–284. https://doi.org/10.1093/icon/moad024
Carlucci, A. (2021). Sufi orders and their political commitment in contemporary Turkey. BRISMES 2021 Conference.
Dalacoura, K. (2021). Global IR, global modernity and civilization in Turkish Islamist thought: a critique of culturalism in international relations. International Politics, 58(2), 131–147. https://doi.org/10.1057/s41311-020-00242-8
Ertunç, A., & Göksu, M. Z. (2024). Necip Fazıl Kısakürek’in Çile Kitabındaki Dinî Kavramlar TT - Religious Concepts in Necip Fazıl Kısakürek’s Çile. ÂSÂR Akademik Dinî Araştırmalar Dergisi, 1(4), 45–77. https://dergipark.org.tr/en/pub/asar/issue/90636/1651752
Esenbel, S. (2011). A Transnational History of Revolution and Nationalism: Encounters between Japanese Asianists, the Turkish Revolution, and the World of Islam. In Japan, Turkey and the World of Islam (pp. 87–107). BRILL. https://doi.org/10.1163/9789004212770_006
Fahrowi, A. (2023). Values Of Islamic Religious Education In Tarekat Teachings. In MAQOLAT: Journal of Islamic Studies (Vol. 1, Issue 1, pp. 12–17). Perkumpulan Dosen Fakultas Agama Islam Indramayu. https://doi.org/10.58355/maqolat.v1i1.3
Fasya, A. A. (2022). Konsep Tasawuf Menurut Imam Al-Ghazali. In JOUSIP: Journal of Sufism and Psychotherapy (Vol. 2, Issue 2, pp. 153–166). LP2M IAIN Pekalongan. https://doi.org/10.28918/jousip.v2i2.6723
Fauzi, R. (2022). Bermursyid Kepada Mursyid Yang Sudah Wafat Menurut Para Sadat Shufiyah. In Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam (Vol. 2, Issue 1, pp. 19–29). Ma’had Aly Idrisiyyah. https://doi.org/10.58572/hkm.v2i1.9
Göle, N. (1998). Islamism, Feminism and Post-Modernism: Women’s Movements in Islamic Countries. New Perspectives on Turkey, 19, 53–70. https://doi.org/DOI: 10.1017/S0896634600003022
Guner, E. (2021). NGOization of Islamic Education: The Post-Coup Turkish State and Sufi Orders in Africa South of the Sahara. In Religions (Vol. 12, Issue 1). https://doi.org/10.3390/rel12010024
Humaini. (2008). Konsep tazkiyatun nafs dalam al-quran dan implikasinya dalam pengembangan pendidikan islam. 229.
Hürriyet Daily News. (2025, February 6). Türkiye’s population hits 85.6 million: Official data - Türkiye News. Hürriyet Daily News. https://www.hurriyetdailynews.com/turkiyes-population-hits-85-6-million-official-data-205502?utm_source=chatgpt.com
Ismail, A. U. (2012). Integrasi Syariah dengan Tasawuf. In AHKAM : Jurnal Ilmu Syariah (Vol. 12, Issue 1). LP2M Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. https://doi.org/10.15408/ajis.v12i1.987
Kamaruzaman, A. F., & Omar, A. F. (2016). Al-Attas’ Philosophy of History on the Arrival and Proliferation of Islam in the Malay World. https://doi.org/10.24035/ijit.10.2016.001
Kandiyoti, D. (2012). The Travails of the Secular: Puzzle and Paradox in Turkey. Economy and Society, 41(4), 513–531.
Kardas, M. O. (2023). The Concept of God in Shaping the Use of Maqasid by Historicist Thought in Turkey: The Case of İlhami Güler and Mustafa Öztürk. Religions, 14(12), 1539. https://doi.org/10.3390/rel14121539
Kawanishi, H. (2024). The Problem of Evil in the Early Modern Ottoman Period: ʿAbd al-Ghanī al-Nābulusī’s Synthetic Metaphysics of Faith and Disbelief. Journal of Islamic Ethics, 8(1–2), 201–220. https://doi.org/https://doi.org/10.1163/24685542-20240004
Khamami, A. R. (2016). ERDOĞAN VERSUS GÜLEN: Perebutan Pengaruh antara Islam Politik Post-Islamis dengan Islam Kultural Apolitis. In Al-Tahrir: Jurnal Pemikiran Islam (Vol. 16, Issue 2, p. 247). STAIN Ponorogo. https://doi.org/10.21154/al-tahrir.v16i2.509
Kiliç, İ., & Yavuz, M. (2022). Analysis of Articles Published in 2019 and 2020 within the Scope of Education Policies, Management, and Leadership. Journal of Education and Future. https://dergipark.org.tr/en/pub/jef/issue/72975/901113
Kılıç, M. N. (2019). Necip Fazıl Kısakürek ve Eserlerinde Tasavvufi Düşünce. kisbu ilahiyat dergisi, 2, 111–114. https://dergipark.org.tr/en/pub/kisbu/issue/53253/656604
Kısakürek, N. F. (2017). Batı Tefekkürü ve İslâm Tasavvufu (22. Baskı). Büyük Doğu Yayınları. https://www.buyukdoguyayinlari.com/bati-tefekkuru-ve-islam-tasavvufu/1/22
Köseoğlu, T. (2022). Politics Of Sufism In The Ottoman Empire: A Comparative Analysis Tt-Osmanli İmparatorluğu’nda Tasavvufun Siyaseti: Karşilaştirmali Bir Analiz. BELLEK Uluslararası Tarih ve Kültür Araştırmaları Dergisi, 4(2), 97–112. https://doi.org/10.52735/bellek.1191079
Kuran, T. (2001). The Provision of Public Goods under Islamic Law: Origins, Impact, and Limitations of the Waqf System. Law & Society Review, 35(4), 841–898. http://www.jstor.org/stable/3185418
Lattanzio, G. (2022). Beyond religion and culture: The economic consequences of the institutionalization of sharia law. Emerging Markets Review, 52, 100918. https://doi.org/https://doi.org/10.1016/j.ememar.2022.100918
Lewis, B. (1961). The Emergence of Modern Turkey. Oxford University Press.
Mohadi, M. (2023). Normative Islamic conceptualizations of families and kinship through maqasid perspectives: A comprehensive literature study. Malaysian J. Syariah & L., 11, 290.
Mulizar & Syafieh. (2021). Tasawuf in Sharia Obstacles: The Dynamics of the Persecution of the Naqsabandiyah Tarekat Prof. Dr. H. Kadirun Yahya in Langsa, Aceh. In Islam Universalia: International Journal of Islamic Studies and Social Sciences (Vol. 2, Issue 3). Cyber Media Indonesia. https://doi.org/10.56613/islam-universalia.v2i3.179
Nur, K. W. (2018). Locus Terikat dalam Tarekat: Eksistensi Kampung Khalwatiyah Patte’ne di Tengah Urbanitas. In EMARA: Indonesian Journal of Architecture (Vol. 4, Issue 1, pp. 37–43). Fakultas Sains dan Teknologi UINSA. https://doi.org/10.29080/emara.v4i1.173
Okay, M. O. (1992). Büyük Doğu. In TDV İslâm Ansiklopedisi (Vol. 6, pp. 513–514). TDV İslâm Araştırmaları Merkezi. https://islamansiklopedisi.org.tr/buyuk-dogu
Olson, E. A. (2018). Muslim identity and secularism in contemporary Turkey: “The headscarf dispute.” Across the Boundaries of Belief: Contemporary Issues in the Anthropology of Religion, 291–302. https://doi.org/10.4324/9780429502569
Özdalga, E. (Ed.). (1999). Naqshbandis in Western and Central Asia: Change and Continuity. Curzon Press (Swedish Research Institute in Istanbul, Transactions vol. 9).
Ozgur, I. (2012). Islamic Schools in Modern Turkey: Faith, Politics, and Education. https://doi.org/10.1017/CBO9781139176026
Padela, A. I. (2022). Maqāṣidī models for an “Islamic” medical ethics: Problem-solving or confusing at the bedside? American Journal of Islam and Society, 39(1–2), 72–114. https://doi.org/10.35632/ajis.v39i1-2.3069
Qodir, Z., & Sight, B. (2023). Contestation of Contemporary Islam: Conservative Islam versus Progressive Islam. In ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin (Vol. 23, Issue 2). Al-Jamiah Research Centre. https://doi.org/10.14421/esensia.v23i2.4316
Ramli, S. (2017). Maqȃmȃt Tasawuf dan Terapi Anti Korupsi. In Jurnal Online Studi Al-Qur’an (Vol. 13, Issue 2, pp. 187–205). Universitas Negeri Jakarta. https://doi.org/10.21009/jsq.013.2.05
Rock-Singer, A. (2020). Practices of Piety: An Alternative Approach to the Study of Islamic Movements. Religions, 11(10), 520. https://doi.org/10.3390/rel11100520
Rubaidi, R., Hilmy, M., Mas’ud, A., & Basyir, K. (2023). Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera. In Teosofi: Jurnal Tasawuf dan Pemikiran Islam (Vol. 13, Issue 1, pp. 1–31). State Islamic University (UIN) of Sunan Ampel. https://doi.org/10.15642/teosofi.2023.13.1.1-31
Sayed, W. S. W., Shuhari, M. H., & Jusoh, W. H. W. (2020). [Institusi Tarekat Tasawuf Dalam Pemantapan Spiritual Insan] Institution Of Sufi Order In Human Spiritual Empowerment. In Malaysian Journal Of Islamic Studies (MJIS) (Vol. 4, Issue 2, pp. 55–66). Universiti Sultan Zainal Abidin. https://doi.org/10.37231/mjis.2020.4.2.144
Silverstein, B. (2009). Sufism and Governmentality in the Late Ottoman Empire. Comparative Studies of South Asia, Africa and the Middle East, 29. https://doi.org/10.1215/1089201X-2009-002
Strang, D., & Soule, S. A. (1998). Diffusion in organizations and social movements: From hybrid corn to poison pills. Annual Review of Sociology, 24, 265–290. https://doi.org/10.1146/annurev.soc.24.1.265
Supriadi, L. (2017). Studi Komparatif Pemikiran Tasawuf al-Gazālī dan Ibn Taimiyah. In Ulumuna (Vol. 17, Issue 2, pp. 421–440). State Islamic University (UIN) Mataram. https://doi.org/10.20414/ujis.v17i2.169
Taylor, J. (2004). Toward a Strategy for Internationalisation: Lessons and Practice from Four Universities. https://doi.org/10.1177/1028315303260827
Tek, A. (2010). Metinlerle Günümüz Tasavvuf Hareketleri [Contemporary Sufi Movements Through Texts] by Mustafa Kara. Ilahiyat Studies, 1, 124–125. https://doi.org/10.12730/13091719.2010.11.09
Turam, B. (2011). Turkiye’de Islam ve Devlet: Demokrasi. In Etkilesim, Donusum, Istanbul: Bilgi Universitesi ….
Türkiye Diyanet Vakfı. (2025, March 12). Araştırma Merkezleri . Https://Tdv.Org/. https://tdv.org/tr-TR/kurumsal/arastirma-merkezleri/?utm_source=chatgpt.com
Üstün Külük, S. (2025). Translating Islam(ism) for a Muslim society: a novel ‘Intra-Ummah translation paradigm’ for Islamist translations in Turkey. Perspectives, 33(2), 380–394. https://doi.org/10.1080/0907676X.2023.2281969
Vicini, F. (2017). Thinking through the heart: Islam, reflection and the search for transcendence*. Culture and Religion, 18(2), 110–128. https://doi.org/10.1080/14755610.2017.1326958
White, J. B. (2002). Islamist Mobilization in Turkey: A Study in Vernacular Politics. University of Washington Press. http://www.jstor.org/stable/j.ctvcwntr4
Wilson, B. (2013). Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition By Amit Bein (Stanford, CA: Stanford University Press, 2011. 224 pages). American Journal of Islam and Society, 30(2), 115–116. https://doi.org/10.35632/ajis.v30i2.1137
Yalcinkaya, A. E. (2025). A Shelter for the Spirit: Ken‘ān Rifā‘ī’s Practical Theology and Adaptive Sufi Praxis in Early 20th-Century Istanbul. In Religions (Vol. 16, Issue 8). https://doi.org/10.3390/rel16081039
Yavuz, M. H. (2003). Islamic Political Identity in Turkey. Oxford University Press.
Yükleyen, A. (2008). The Cambridge History of Turkey. In R. Kasaba (Ed.), The Cambridge History of Turkey (pp. 381–387). Cambridge University Press. https://doi.org/10.1017/CHOL9780521620963.015
Yüksek, A. Y. (2021). Sufis and the Sufi Lodges in Istanbul in the Late Nineteenth Century: A Socio-Spatial Analysis. Journal of Urban History, 49(4), 767–796. https://doi.org/10.1177/00961442211025253
Zubaida, S. (1996). Turkish Islam and National Identity. Middle East Research and Information Project: Critical Coverage of the Middle East Since 1971, 199. https://merip.org/1999/06/turkish-islam-and-national-identity/