Text, Context and Natural Conservation: An Analysis of Muhammadiyah’s and Nahdlatul Ulama’s Islamic Legal Thought on Fiqh of Environment
Main Article Content
Abstract
This study seeks to examine the dynamics of Islamic legal reasoning applied by Muhammadiyah and Nahdlatul Ulama (NU) in addressing environmental challenges, with particular attention to the paradox reflected in their acceptance of mining concessions granted by the state. In Indonesia, Muhammadiyah and NU have long played significant roles in environmental discourse through fatwas, congress resolutions, and official statements that emphasize ecological responsibility. However, their recent acceptance of mining concessions raises critical questions regarding moral consistency and the direction of Islamic legal reasoning. This research employs a socio-legal approach by examining official documents issued by both organizations using the combined framework of uṣūl al-fiqh and socio-legal theory. The analysis focuses on patterns of legal reasoning, sources of legitimacy, and the socio-political dynamics shaping institutional ijtihād. The findings indicate that Muhammadiyah predominantly applies a purificatory, normative textual, rational, and systematically organized approach, while Nahdlatul Ulama (NU) demonstrates a more flexible and contextual orientation that is deeply rooted in classical fiqh traditions. Nevertheless, in the context of mining concessions, both organizations exhibit a shift toward pragmatic-economic interpretations of religious texts and maqāṣid al-sharī‘ah. This shift exposes a fundamental tension between normative ideals and political–economic realities, highlighting the susceptibility of Islamic legal reasoning to structural pressures. This article contributes to the advancement of fiqh al-bi’ah within Indonesian Islamic legal scholarship by providing a critical reflection on the future direction of Islamic jurisprudence that maintains a strong commitment to ecological justice while engaging the complexities of contemporary socio-political realities.
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Nurani by http://jurnal.radenfatah.ac.id/index.php/Nurani is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
References
Ab. Halim, M. ‘Afifi, & Amni, S. Z. (2023). Legal System in the Perspectives of H.L.A Hart and Lawrence M. Friedman. Peradaban Journal of Law and Society. https://doi.org/10.59001/pjls.v2i1.83
Al-Ansi, A. M., Suyantiningsih, T., Wibowo, M. A., & Garad, A. (2023). The Islamic Organizations in Indonesia ‘Muhammadiyah and NU’: Social Perspective Explanation. Dirasat: Human and Social Sciences. https://doi.org/10.35516/hum.v50i5.1124
An-Na‘im, A. A. (1990). Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law. Syracuse University Press.
Asa’ari, A. (2017). Transformasi Pemikiran Fiqh Nahdlatul Ulama. Islamika : Jurnal Ilmu-Ilmu Keislaman. https://doi.org/10.32939/islamika.v16i2.123
Beery, T., Stahl Olafsson, A., Gentin, S., Maurer, M., Stålhammar, S., Albert, C., Bieling, C., Buijs, A., Fagerholm, N., Garcia-Martin, M., Plieninger, T., & M. Raymond, C. (2023). Disconnection from nature: Expanding our understanding of human–nature relations. People and Nature. https://doi.org/10.1002/pan3.10451
Calvin, K., Dasgupta, D., Krinner, G., Mukherji, A., Thorne, P. W., Trisos, C., Romero, J., Aldunce, P., Barrett, K., Blanco, G., Cheung, W. W. L., Connors, S., Denton, F., Diongue-Niang, A., Dodman, D., Garschagen, M., Geden, O., Hayward, B., Jones, C., Ha, M. (2023). IPCC, 2023: Climate Change 2023: Synthesis Report. Contribution of Working Groups I, II and III to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change [Core Writing Team, H. Lee and J. Romero (eds.)]. IPCC, Geneva, Switzerland. https://doi.org/10.59327/IPCC/AR6-9789291691647
Dal Maso, J. (2021). The antinomies of Antonio Gramsci: A rereading. In Historical Materialism. https://doi.org/10.1163/1569206X-12341882
Dewayanti, A., & Saat, N. (2020). Islamic Organizations and Environmentalism in Indonesia. Perspective Iseas Singapore, 117(2020), 1–9.
Efendi, D., Kurniawan, N. I., & Santoso, P. (2021). From fiqh to political advocacy: Muhammadiyah’s ecological movement in the post new order indonesia. In Studia Islamika. https://doi.org/10.36712/sdi.v28i2.14444
Fikri, Y. T. A., Gopar, I. A., Faatinisa, E., & Dachlan, M. F. A. A. (2022). Mengenal Metode Istinbath Hukum Majelis Tarjih Muhammadiyah. Fastabiq: Jurnal Studi Islam. https://doi.org/10.47281/fas.v3i2.120
Gade, A. M. (2019). Muslim Environmentalisms. In Muslim Environmentalisms. https://doi.org/10.7312/gade19104
Gade, A. M. (2023). “Muslim Environmentalisms and Environmental Ethics: Theory and Practice for Rights and Justice.” Muslim World, 113(3), 242–259. https://doi.org/10.1111/muwo.12474
Habermas, J. (1981). Zur Kritik der funktionalistischen Vernunft. In Theorie des kommunikativen Handelns.
Hallaq, W. B. (2009). Sharī’a: Theory, practice, transformations. In Sharia: Theory, Practice, Transformations. https://doi.org/10.1017/CBO9780511815300
Hidayat, W. (2023). Muhammadiyah; Diantara Gerakan Modernis, Tajdid dan Purifikasi. Jurnal Pemikiran Islam. https://doi.org/10.22373/jpi.v3i1.18128
Iskandar, I., & Sofuoğlu, H. (2025). Islamic Environmentalism in Indonesia: An Analytical Study of MUI Fatwas on Environmental Protection. Bulletin of Islamic Research, 3(2), 177–202. https://doi.org/10.69526/bir.v3i2.168
Kasanah, N., As Sajjad, M. H., & Rohmatullah, D. M. (2023). Responsive Islamic Boarding School Management to Environmental Sustainability Through Green Pesantren Program. Muslim Heritage. https://doi.org/10.21154/muslimheritage.v8i2.5017
Koehrsen, J. (2021). Muslims and climate change: How Islam, Muslim organizations, and religious leaders influence climate change perceptions and mitigation activities. In Wiley Interdisciplinary Reviews: Climate Change. https://doi.org/10.1002/wcc.702
Kurniawan, A., Christanto, F. T. J., Widodo, F., Friatna, M., Harahap, M., Manggala, S., Ahmadi, T. S., & Siagian, U. A. (2025). Environmental Outlook 2025: Melanjutkan Tersesat, atau Kembali ke Jalan yang Benar Untuk Kedaulatan Bangsa dan Lingkungan Hidup yang Lebih Baik. 1–77.
LPBI NU. (2017). Penyusunan Peta Kerentanan Terhadap Bencana. In LPBI.
Lubis, S., Ali, M., & Ali, A. (2025). Decolonizing Education and the Green Economy : Religious and Indigenous Resistance to Extraction in Indonesia. Journal of Religion, 1(1), 16–30.
Majelis Tarjih Muhammadiyah. (2010). Berita Resmi Muhammadiyah: Hasil Munas Tarjih ke-27 di Malang Jawa Timur. 1–308.
Mangunjaya, F. M., & Praharawati, G. (2019). Fatwas on boosting environmental conservation in Indonesia. Religions, 10(10), 1–14. https://doi.org/10.3390/rel10100570
Mardhiah, I., Aulia, R. N., & Narulita, S. (2014). Konsep Gerakan Ekoteologi Islam Studi atas Ormas NU dan Muhammadiyah. Jurnal Studi Al-Qur’an Membangun Tradisi Berfikir Qur’ani.
Maryuni, T. (2022). Pemikiran Ibnu Taimiyyah Dalam Jabatan Publik Studi Kitab As Siyasah As Syar’iyyah dan Relevansinya terhadap Hukum Positif di Indonesia. El-Dusturie. https://doi.org/10.21154/eldusturie.v1i1.4223
MKRI, M. K. R. I. (2024). Penjelasan PBNU, PGI, KWI, dan PHDI Soal Konsesi Tambang untuk Ormas Keagamaan (p. 1).
Mohamed, N. (2014). Islamic Education, Eco-ethics and Community. Studies in Philosophy and Education. https://doi.org/10.1007/s11217-013-9387-y
Muhammad, N. E. (2016). Fatwa dalam Pemikiran Hukum Islam. Al-Mizan. https://doi.org/10.30603/am.v12i1.129
Muhammadiyah, M. T. (2014). Berita Resmi Muhammadiyah: Hasil Munas Tarjih ke-28 di Palembang. 167–186.
Muhammadiyah, M. T. (2015). Berita Resmi Muhammadiyah: Hasil Munas Tarjih ke-29 di Yogyakarta. 2, 306–312.
Muhammadiyah, S. (2024, July). Pengelolaan Usaha Pertambangan Sejalan dengan Anggaran Dasar Muhammadiyah.
MUI. (2016). Fatwa MUI Hukum Pembakaram Hutan dan Lahan serta Pengendaliannya. 1–14.
Muzawwir, M. (2021). Pengaruh Fatwa Lembaga Bahtsul Masail NU Terhadap Pembangunan Hukum Nasional. Al-Irfan : Journal of Arabic Literature and Islamic Studies. https://doi.org/10.36835/alirfan.v4i2.5092
Nahdlatul Ulama, P. B. (2010). Hasil-Hasil Keputusan Muktamar XXXII Nahdlatul Ulama Makassar 22-28 Maret / 6-12 Rabiuts Tsani (Vol. 17). Pengurus Besar Nahdlatul Ulama.
Patahuddin, A., Mangka, J., Perdamaian Dunia, J., & Awi Jaya Wardana. (2022). Hubungan Negara, Syariat, dan Pemimpin dalam Perspektif Imam al-Māwardī. Bustanul Fuqaha: Jurnal Bidang Hukum Islam. https://doi.org/10.36701/bustanul.v3i2.600
PBNU, L. (2012). Musyawarah Nasional Alim Ulama Dan Konferensi Besar Nahdlatul Ulama. 17, 302.
Perdana, A. P. (2024, July). Catatan Setelah NU-Muhammadiyah Kompak Terima ”Karpet Merah” Izin Tambang. Kompas.
Permana, S. (2023). Peranan NU dalam Menghadapi Triple Planetary Crisis. Tashwirul Afkar. https://doi.org/10.51716/ta.v42i1.156
Persyerikatan, & Muhammadiyah. (January). Muhammadiyah’s “1000 Cahaya” Program to Save Our Planet. 2024.
Poorghorban, Y. (2023). On Michel Foucault: Power/Knowledge, Discourse, and Subjectivity. OKARA: Jurnal Bahasa Dan Sastra. https://doi.org/10.19105/ojbs.v17i2.9749
Qodir, Z., Nashir, H., & Hefner, R. W. (2023a). Muhammadiyah making Indonesia’s Islamic moderation based on maqāsid sharī’ah. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan. https://doi.org/10.18326/IJTIHAD.V23I1.77-92
Qodir, Z., Nashir, H., & Hefner, R. W. (2023b). Muhammadiyah making Indonesia’s Islamic moderation based on maqāsid sharī’ah. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 23(1), 77–92. https://doi.org/10.18326/IJTIHAD.V23I1.77-92
Roberts, M. (2020). Marx’s law of value: a critique of David Harvey. Human Geography(United Kingdom). https://doi.org/10.1177/1942778620910942
Santos, D., & Asnawan. (2023). Reviewing The Concept Of Fiqh Al-Bi’ah In Law Enforcement Against Ecocide Performers In Indonesia. Relacoes Internacionais No Mundo Atual. https://doi.org/10.21902/Revrima.v4i42.6031
Setiawan, H., Kurniawan, N. I., & Santoso, P. (2022). The Ecotheological Movement of the Muhammadiyah Enviromental Council in Responding to the Enviromental Governance Crisis. Millah: Journal of Religious Studies. https://doi.org/10.20885/millah.vol21.iss3.art2
Smith, J. D. (2018). Connecting Global and Local Indonesian Religious Environmental Movements. Jurnal Kawistara, 7(3), 207. https://doi.org/10.22146/kawistara.25908
Taylor, B. (2016). The Greening of Religion Hypothesis (Part One): From Lynn White, Jr and claims that religions can promote environmentally destructive attitudes and behaviors to assertions they are becoming environmentally friendly. Journal for the Study of Religion, Nature and Culture. https://doi.org/10.1558/jsrnc.v10i3.29010
Thilly, F. (1923). Sociological Jurisprudence. The Philosophical Review. https://doi.org/10.2307/2178814
Umar, I. (2009). Umer Chapra - Muslim Civilization: The Causes of Decline and the Need for Reform. ICR Journal. https://doi.org/10.52282/icr.v1i2.757
Usman, A. H., Ravi Abdullah, M. F., Abdul Kadir, M. N., & Iskandar, A. (2022). The Concept of an Ideal Society: A Review of Fazlur Rahman’s Perspective. In International Journal of Islamic Thought. https://doi.org/10.24035/ijit.21.2022.220
Wiryono, S., & Ihsanuddin. (2024). NU dan Muhammadiyah Disatukan Izin Tambang. Kompas.
World Economic Forum. (2025). The Global Risks Report 2025 Insight Report 20th Edition.
Zahro, F., & CRCS. (2024). Religion and Mining: A Discursive Study on PBNU and PP Muhammadiyah. University of Gajah Mada.
Zemo, K. H., & Nigus, H. Y. (2021). Does religion promote pro-environmental behaviour? A cross-country investigation. Journal of Environmental Economics and Policy. https://doi.org/10.1080/21606544.2020.1796820