Critical Analysis of the Interpretation of QS. al-Anfal Verse 67: Contextualization of the Meaning of Rebuke to the Prophet
Main Article Content
Abstract
The concept of infallibility ('iṣmah) of the prophets is an important pillar of Islamic belief. However, a number of verses in the Qur'an seem to imply that the prophets were reprimanded for their decisions, as in the stories of the prophets Adam, Yunus, and Muhammad SAW, which has sparked debate among scholars about the limits of 'iṣmah. Some scholars argue that prophets remain infallible in all aspects, while others acknowledge the possibility of interpretive errors that are immediately corrected by revelation. This study aims to examine Quranic Surah al-Anfal verse 67 as the primary focus in understanding the relationship between infallibility and divine rebuke. This research uses a qualitative approach based on library research, with two main methods of interpretation: classical and contemporary tafsir approaches, as well as analysis of asbāb al-nuzūl and maqāṣid al-sharī'ah. Thus, this study concludes that reprimands against the Prophet function more as an educational method in conveying the values of Sharia to the ummah. This study contributes to clarifying the theological position of the prophets in classical and modern discourse, emphasizing that revelatory correction of the Prophet's ijtihad is a form of divine education (ta'dīb rabbānī), not a rebuke for Sharia errors. This correction actually serves as a mechanism for confirming infallibility by demonstrating Allah's direct guidance in prophetic decisions. This finding enriches the framework of contextual interpretation while bridging literal and hermeneutic understandings, in order to present a balanced and non-extreme narrative in interpreting prophetic integrity
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
How to Cite
References
Al-Ash‘ari, Abu al-Hasan. Al-Ibanah ‘an Usul Al-Diyanah. Cairo: Dar al-Ansar, 1997.
Al-Jabbar, Qadhi Abd. Al-Mughni Fi Abwâbi at-Tauhîd Wa Al-‘Adl. Kairo: Dâr alMishriyyah li at-Ta`lîf wa at-Tarjama, 1965.
Al-Juwayni, Abdul Malik ibn Abdillah. Al-Irshad Ila Qawathi‘ Al-Adillah (Beirut: Dar al-Mashriq, 1996).
Al-Munawwir. Kamus Arab-Indonesia. Surabaya : Pustaka Progressif, 1997.
Al-Qaradawi, Yusuf. Al-Khaṭa’ Fi Al-Fikr Al-Islami. Cairo: Dar al-Shuruq, 1996.
Al-Razi, Fakhr al-Din, Tafsir Al-Kabir (Mafatih Al-Ghayb). Beirut: Dar Ihya’ al-Turath al-‘Arabi, 1990.
Al-Ṭabarī, Abū Ja’far Muḥammad Ibnu Jarīr. Jamī’ al-Bayān ‘an Ta’wīl ay al-Qur’ān. Kairo: Dār Hijr, 2001.
Al-Taftazani, Sa‘d al-Din. Sharh Al-Maqasid. Beirut: Dar al-Kutub al-‘Ilmiyyah, 2001.
Al-Taftazani, Sa’dudin. Sharh Al-Maqasid, Ed. Muhammad Sa’id Fadhl Allah. Beirut: Alam Al-Kutub, 2004.
Al-Zamakhsyari, Muhammad Umar. Al-Kashshaf ‘an Haqa’Iq Al-Tanzil. Beirut: Dar al-Kutub al-‘Ilmiyyah, 2009.
Aliyah, Sri. “Ummiyat Arab Dan Ummiyat Nabi”. Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 16, no. 1 (2015).
Elamir, Norah Sonya. “The Theological Concept of ʿ Isma from the Early to Modern Period of Islam", Tesis, The University of Texas at Austin, 2016.
Hidayat, Rakhmat Ali. “Kemaksuman Nabi Muhammad (Studi Perbandingan Tafsir Rûh Al-Ma’âni Dan Alkasysyâf,” Tesis, PTIQ Jakarta, 2024.
Ibn ‘Ashur, Muhammad al-Tahir. Al-Tahrir Wa Al-Tanwir. Tunisia: Dar Shuhnun li al-Nasyr wa al-Tauzi, 1997.
Ibnu Katsir, Abu al-Fida’ Isma’il ibn ‘Umar. Tafsir Al-Qur’an Al-‘Azim (Riyadh: Dar Tayyibah, 1999.
Jum’ah, Ali. “Maṣdar Al-‘Ismah Wa Ḥududuhā ‘Inda Al-‘Ulama,’” Universitas Al-Azhar Kairo Mesir, 2018.
Jum’ah, Ali. Aqidatu Ahli As-Sunnah Wa Al-Jamâ’ah. Mesir: Al Muqattham, t.th.
Mufid, M. Dan Rasulullah Pun Ditegur. Jakarta Selatan: Qultum Media, 2015.
Mukhlis, Imam. “Makna Ayat-Ayat Teguran Terhadap Nabi Muhammad SAW (Studi Analisis Surat Ali Imran: 128, Al-Anfal: 67, Al-Taubah: 43, Dan Al-Kahfi: 23-24,” Jurnal Tafsere 10, no. 2 (2022): 133–53, https://doi.org/10.24252/jt.v10i2.35564.
Republik Indonesia, Kementrian Agama. Al-Qur’an (Terjemah Kemenag), 2019.
Sari, Putri Maya. “Libas dalam Tafsir al-Mishbah”, Skripsi, IAIN Ponorogo, 2022.
Şentürk, Recep. “Âdamiyyah and 'Ismah: The Contested Relationship between Humanity and Human Rights in Classical Islamic Law”, Turkish Journal of Islamic Studies 8 (2002), 39-69.
Shihab, M. Quraish. Tafsir Al-Mishbah: Pesan, Kesan, dan Keserasian Al-Qur'an. Jakarta: Lentera Hati, 2002.
Sriwahyuni. “Kemaksuman Nabi: Kajian Terhadap Ayat-Ayat ‘Itab Terhadap Nabi Muhammad SAW,” Jurnal At-Tibyan 2 (n.d.): 193.
Teuku Wildan, “Jurnal At-Tibyan Volume 2 No.2, Desember 2017,” Jurnal At-Tibyan 2, no. 2 (2017): 193–94, file:///C:/Users/PRETTY/Downloads/393-Article Text-1754-1-10-20181226 (1).pdf.
Universitas Islam Madinah, “Ismat Al-Anbiya’ Bayn Al-‘Aqli Wa Al-Naqli,” n.d., 112.
Usman, M. “Analisis Historis Dan Filosofis Terhadap Pemikiran Kontekstualisasi Hukum Islam,” Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum 45, no. 1 (2011).