KUALIFIKASI INTELEKTUAL DAN MORAL MUFASIR PADA ABAD KONTEMPORER
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Abstract
Abstract:
Not a few Muslims who openly dare to interpret the Qur’an without following the terms and conditions that apply. This paper attempts to examine the limitations of the intellectual and moral qualifications of commentators in interpreting the Qur’an in the contemporary century. By using the descriptive-analytical method and the Qur’anic science approach and interpretation, it is concluded that; first, there are at least five requirements for the intellectual qualifications of the interpreter, namely; know Arabic and the rules of language, the science of rhetoric, and the science of ushul fiqh, know the basics of al-Qur’an science, know science and technology, know the traditions of the Prophet with all kinds of aspects; and know about man with all his character. Second, the ethical and moral qualification requirements for commentators include; have a straight faith, clean from lust, good intentions and right intentions, have good morals, practice the knowledge possessed, be careful in quoting an opinion, have a humble nature, have a noble soul, dare to call for the truth, look good, patient and calm, puts people who are more important than him, and has a mature provision.
Not a few Muslims who openly dare to interpret the Qur’an without following the terms and conditions that apply. This paper attempts to examine the limitations of the intellectual and moral qualifications of commentators in interpreting the Qur’an in the contemporary century. By using the descriptive-analytical method and the Qur’anic science approach and interpretation, it is concluded that; first, there are at least five requirements for the intellectual qualifications of the interpreter, namely; know Arabic and the rules of language, the science of rhetoric, and the science of ushul fiqh, know the basics of al-Qur’an science, know science and technology, know the traditions of the Prophet with all kinds of aspects; and know about man with all his character. Second, the ethical and moral qualification requirements for commentators include; have a straight faith, clean from lust, good intentions and right intentions, have good morals, practice the knowledge possessed, be careful in quoting an opinion, have a humble nature, have a noble soul, dare to call for the truth, look good, patient and calm, puts people who are more important than him, and has a mature provision.
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KUALIFIKASI INTELEKTUAL DAN MORAL MUFASIR PADA ABAD KONTEMPORER. almisykah [Internet]. 2022 Jun. 30 [cited 2025 Apr. 16];3(1):1-21. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/13004
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How to Cite
1.
KUALIFIKASI INTELEKTUAL DAN MORAL MUFASIR PADA ABAD KONTEMPORER. almisykah [Internet]. 2022 Jun. 30 [cited 2025 Apr. 16];3(1):1-21. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/13004
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Al-‘Akk, Khalid ‘Abdurrahman. Ushul al-Tafsir wa Qawa’iduhu. Beirut: Dar al-Nafa’is, 1986.
Al-Dzahabi, Muhammad Husain. al-Tafsir wa al-Mufassirun. Kuwait: Dar al-Nawadir, 2010.
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Al-Ghazali, Abu Hamid Muhammad. Bidayat al-Hidayah. Beirut: Dar Shadir, 1998.
Al-Haidar, Hazim Sa’id. Baina al-Itqan wa al Burhan. Madinah, Dar al-Zaman, 2000.
Al-Harbi, Husain bin ‘Ali. Qawa’id al-Tarjih ‘Inda al-Mufassirin. Riyad: Dar al-Qasim, 1996.
Al-Jauhari, Isma’il bin Hammad. al-Shihah Taj al-Lughah wa Shihah al-‘Arabiyah, ed. Ahmad ‘Abd al-Ghafur ‘Aththar. Beirut: Dar al-‘Ilm al-Malayin, 1979.
Al-Qaththan, Manna’. Mabahits fi ‘Ulum al-Qur’an. Kairo: Maktabah Wahbah, t.th.
Al-Qurthubi, Abu ‘Abdullah Abu Muhammad bin Ahmad al-Anshari. al-Jami’ li Ahkam al-Qur’an. Beirut: Muassasah al-Risalah, t.th.
Al-Sabt, Khalid. Qawaid al-Tafsir. Kairo: Dar Ibnu Affan, t.th.
Al-Shabagh, Muhammad Lutfi. Lamhat Fi Ulum al-Qur’an Wa Ittijahat al-Tafsir. Beirut: Maktabah al-Islami, 1990.
Al-Syibani, Ahmad bin Hanbal Abu Abdullah. Musnad Ahmad bin Hanbal. Kairo: Muassasah Qurthubah, t.th.
Al-Suyuthi, Jalaluddin. al-Itqan fi ‘Ulum al-Qur’an, ed. Muhammad Abu Fadhl Ibrahim. Kairo: Maktabah al-‘Arabiyah, t.th.
------------------. al-Itqan fi Ulum al-Qur’an. Saudi Arabia: Majma’ Malik Fahd, t.th.
Al-Shabuni, Muhammad ‘Ali. al-Tibyan fi ‘Ulum al-Qur’an. Karatsyi: Maktabah al-Busyra, 2011.
Al-Tirmidzi, Muhammad bin ‘Isa Abu ‘Isa. Sunan al-Tirmidzi. Beirut: Dar Ihya’ al-Turats al-‘Arabi, t.th.
Al-Zarkasyi, Badruddin Muhammad bin ‘Abdullah. al-Burhan fi ‘Ulum al-Qur’an, ed. Muhammad Abu Fadhl Ibrahim. Kairo: Maktabah Dar al-Turats, 1984.
Al-Zarqani, Muhammad ‘Abdul ’Azim. Manahil al-‘Irfan fi ’Ulum al-Qur’an. Beirut: Dar al-Kutub al-‘Arabi, 1995.
Departemen Pendidikan Nasional. Kamus Besar Bahasa Indonesia. Jakarta: Pusat Bahasa, 2008.
Halim, Taqiyuddin Ahmad bin Abdul. Muqaddimah Fi Ushul al-Tafsir. T.tp: 1972.
Https://jabarprov.go.id/index.php/news/30383/Polda_Jabar_Tangkap_Komunitas_Gay_di_Media_Sosial, diakses 10 September 2021.
Juwariyah. Pendidikan Moral dalam Puisi Imam Syafi`i dan Ahmad Syauqi. Yogyakarta: Bidang Akademik, 2008.
Mandzur, Jamaluddin Muhammad bin Makram Ibn. Lisan al-‘Arab. Beirut: Dar Shadir, t.th.
Moleong, J. Lexy. Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya, 2005.
Surakhamad, Winarno. Pengatar Penelitian Ilmiah. Bandung: Tarsito, 1992.
Zulfikar, Eko dan Abidin, Ahmad Zainal. “Ikhtilaf al-Mufassirin: Memahami Sebab-sebab Perbedaan Ulama dalam Penafsiran al-Qur’an”. At-Tibyan: Jurnal Ilmu Alquran dan Tafsir, Vol. 4, No. 2, 2019.