Penafsiran Ayat-Ayat Tidur Sebagai Kematian Kecil Dalam Kitab Tafsir Mafatih Al-Ghaib
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Published:
Jun 30, 2022
Keywords:
Sleep, Small Death, Book of Mafa>ti@h{ al-Ghayb.
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Abstract
Sleep is a very important activity for human life, sleep itself is a state in which the spirit is grasped by God and returned when he awakens, and has similarities with the death that is both held by God. In the Qur'an there are many verses about sleep that equate to death. This study discusses sleep as a small death perspective of the Qur'an using his analysis Fakhr al-Di@n al-Ra>zi@ in the book of Mafa>ti@h{ al-Ghayb. The author found that there are two verses that are in accordance with the research, namely in surat al-An'a>m verse 60 and az-Zumar verse 42. From the results of the study revealed that sleep is a condition in which a person's sense of taste is lost from the body so that the sense of birth does not perform activities. And sleep is also a state in which God grasps the spirit of a person who sleeps and is restored upon awakening. Sleep is a type with dead that distinguishes is if the person who sleeps his spirit is cut off imperfectly, while when in a dead position his spirit is cut off perfectly. According to other mufassir that sleep is a condition in which his spirit can meet with other spirits it is not separated from god's will. Related to all that is a super natural thing that must be believed. While the implication of the interpretation is a person who is in a state of sleep he is still burdened with abomination, and doing it is when he has awakened. And there is no obligation to compensate when someone is in a sleep condition doing damage.
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Penafsiran Ayat-Ayat Tidur Sebagai Kematian Kecil Dalam Kitab Tafsir Mafatih Al-Ghaib. almisykah [Internet]. 2022 Jun. 30 [cited 2025 Apr. 4];3(1):82-106. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/13012
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How to Cite
1.
Penafsiran Ayat-Ayat Tidur Sebagai Kematian Kecil Dalam Kitab Tafsir Mafatih Al-Ghaib. almisykah [Internet]. 2022 Jun. 30 [cited 2025 Apr. 4];3(1):82-106. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/13012
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Abi@ al-Nas}r ‘Abd al-Waha>b ibn ‘Aliy ibn ‘Abd al-Ka>fi@y al-Subki@y. Ta>j al-Di@n, T{abaqa>t al-Sha>fiyyah al-Kubra>, Kairo: Da>r Ihya>’ al-Kutub al-‘Arabiyah, t.th, Vol., 8.
Ad-Dimasyqi. ‘Imaduddi@n Abu> al-Farida’ Ismai@l ibn ‘Amr ibn Katsir ibn Zara al-Bushra, al-Qur’an al-Kari@m Ibnu Katsir, Bairut: Da>r Ibn H{azm, 2000.
Agil Husin Al Munawar. Said. al-Qur’an Membangun Tradisi Kesalehan Hakiki, Ciputat Pres: Jakarta, 2002.
Al-‘Az}i@m al-Z{arqa>ni@. Muh}ammad ‘Abd, Mana>hil al-‘Irfa>an fi ‘Ulum al-Qur’an, Kairo: Da>r al-H{adis, 2001, Vol. 2.
Al-Bukha>ri al-Ja’fi. Abi@ ‘Abdillah Muh}ammad ibn Isma>’il ibn al-Mughi@rah ibn Bardizbah, S{ah}ih al-Bukha>ri, Beirut: Da>r al-Fikr, tt. Juz 2.
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Al-Maraghi. Ah}mad Mus}t}afa, Tafsir Al-Maraghi, terj. Hery Noer Ali, dkk. Semarang; PT. Karya Toha Putra, 1992.
Al-Nami@r. Abd Mu’im, Ilmu al-Tafsi@r, Da>r al-Mis}ri, Kairo: 1985, Cet.1.
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Al-Qazwayni al-Ra>zi@. Ah}mad ibn Faris ibn Zakariya, Mu’jam Maqa>yis al-Lughah, Beirut: al-Fikr al-Ilmiyyah, 2011, Jus V.
Al-S{obu>ni, Pengantar Study al-Qur’an, Terj. Muh}ammad Umar dan Muh}ammad Mas}na HS, Bandung, al-Ma’a>rif, 1987.
Al-Zuh}aili. Wahbah, Tafsir al-Wa>sit}, terj. Muhtadi dkk., Jakarta: Gema Insani, 2013.
Amatulloh. Sofia, Tidur Nyenyak Ala Rasul, Jakarta: Action Religi, 2008.
Ar-Ra>zi>, Muh}ammad Fakhr al-Di>n. at-Tafsi>rul Kabi>r wa Mafa>tih}ul-Gaib, Beirut: Da>r al-Fikr, 1990.
Audah. Ali, Konkordanasi al-Qur’an: Panduan kata Dalam Mencari Ayat al-Qura>n, Bogor: Pustaka Litera Antar Nusa, 2008.
Ayazi. Muh}ammad Ali al-Mufassiru>n H{aya>tuhum wa Manhajuhum, Taheran: Mu’assasah al-Taba’ah wa al-nashr, 1415 H.
Beik, Muh}ammad al-H{udhari. Us}ul al-Fiqh, (Bairut: Da>r al-Fikr, 1988
Departemen Agama RI, al-Qur’an dan Terjemahnya, Dept. Agama RI, Jakarta: Pelita, 1986.
Fakh al-Di@n ibn al-‘Alla>mah D{iya>’ al-Di@n Umar. Muh}ammad al-Ra>zi@, Tafsi@r al-Fakhr al-Ra>zi@ al-Mushtahir bi al-Tafsi@r al-Kabi@r wa Mafa>ti@h al-Ghayb, Beirut: Da>r al-Fikr, 1981, Vol. 1.
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Hakim, Arief. Jangan Tidur Sore Hari. Cet. I; Jogjakarta: Diva Press, 2013.
Halim Mahmud. Mani’ Abdul, Metodologi Tafsir: Kajian Komprehensif Metodr Para Ahli Tafsir, Jakarta: PT. Raja Grafindo.
Ibrahi@m. Ah}mad Shawqi, Misteri Tidur, Rahasia Kesehatan, kepribadian, dan keajaiban Lain di Balik Tidur Anda, Jakarta: Zaman, 2013.
Ja>bir al-‘Ilwa>ni@y. T{a>ha, Al-Ima>m Fakhr al-Di@n al-Ra>zi wa Mus}annafatuhu, Kairo: Da>r Ih}ya>’ al-Kutub al-‘Arabiyah, t.th, Vol., 8.
Karim. Abdul, “Makna Kematian Dalam Persepektif Tasawuf” Esoterik, Vol. 1, No. 1 Juni 2015.
Kementrian Agama RI, Al-Qur’an dan Terjemahannya. Jakarta: CV Darus Sunnah, 2009.
Kholish Reefani, Nor. Pola Hidup dan Tidur Sehat Ala Rasulullah SAW. Jakarta: PT Elex Media Komputindo, 2014.
Lutfiyani, “Konsep Prospektif Dan Inovasi Pendidikan Islam”, Al-Kahfi, Vol. 4, No. 1, Januari, 2019.
Muh}ammad ibn Abi@ Bakr ibn Ayyu>b ibn Qayyim al-Jawziyyah. Abi@ ‘Abdulla>h, Za>d al-Ma’a>d fi Hady Khai@r al-Iba>d Vol. 4, Riyadh: Da>r ‘A
Munawwir. Ah}mad Warson, Al-Munawwir Kamus Bahasa Arab-Indonesia, Surabaya, Pustaka Progresif, 1997.
Musyfikah Ilyas, “Al-Mawt: Persepektif Tafsir al-Maud}u’i”, Jurnal Pustaka, Vol. 4, No. 1 April 2016.
Muthohharoh, Jauharotul. “Larangan Tidur Sore Prespektif Hadis”. Skripsi tidak diterbitkan, Jurusan Tafsir Hadis UIN Sunan Amepel, 2019.
Nashori, Fuad. dan R. Rahmy Diana, “Perbedaan Kualitas Tidur Dan Kualitas Mimpi Antara Mahasiswa Laki-Laki Dan Mahasiswa Perempuan” , Vol. 2, No. 2, Agustus, 2005.
Nawawi@ al-Banta>ni, Muh}ammad. Kashifah al-Saja>, Semarang: Usaha Keluarga, tth.
Prawira. Purwa Atmaja, Psikologi Kepribadian: Dengan Perspektif Baru, Jogjakarta, Al-Ruz Media, 2003.
Riadi. Sujono, dan Hesti Widuri, kebutuhan Dasar Manusia Aktivitas istirahat Diagnosis Nanda, Yogyakarta,: Pustaka Baru 2015.
S. Feldman, Robet. Understanding Psikology 10th ed.(Pengantar Psikologi edisi 10 buku 1), penerjemah: Petty Gina Gayatri dan Putri Nurdina Sofyan, Jakarta: Salemba Humanika, 2012.
Sahabuddin, Ensiklopedia al-Qur’an kajian Kosa kata, Cet. I: Jakarta: Lentera Hati, 2007.
Selma Amalia, Aqila. Tips Hidup Sehat dan Berkah Ala Rasulullah. Cet. I; Yogyakarta: Abata Press, 2015.
Setiadi. Ozi, “Kematian Dalam Prespektif al-Qur’an” Jurnal al-Ashriyyah, Vol. 4 No. 1 Oktober 2017.
Shihab. M. Quraish, Tafsir al-Mishbah: pesan, kesan dan keserasian al-Qur’an, Jakarta: Lentera Hati, 2002, Vol. 4.
Sulaiman ibn al-Ash’as al-Sijistani al-Azdi, Abu> Dawu>d. Sunan Abi@ Dawu>d Vol. 4, Beirut: Da>r al-Fikr, tth.
Suryadi, Taufiq. “Penentuan Sebab Kematian Dalam Visum Et Repertum Pada Kasus Kardiovaskuler”, Jurnal Averrous, Vol. 5, No. 1, Mei, 2019.
Syamsinar, “Pola Tidur Dalam Al-Qur’an: Kajian Tah}li@li@ Terhadap Q.S. Al-Furqa>n/25: 47” Skripsi tidak diterbitkan, Jurusan Tafsir H{adis UIN Alauddin Makasar, 2006.
Syauqi> Ibra>hi>m, Ah{mad. as-Syifa>’un-Nafsi wa Asra>run-Naum. Kairo: Da>rul-Fikr al-‘Arabi, 2002 M./ 1423 H.
Virda Rahmawati. Ayu, “Konsep Rid}a Dalam Al-Qur’an (Studi Tafsir Mafa>ti@h} al-Ghayb Karya Fakhr al-Di@n al-Ra>zi@)”, Tesis tidak diterbetkan, Program Studi Ilmu Al-Qur’an dan Tafsir UIN Sunan Amepel, 2019.
Yusuf ibn Abdurrahman. Muh}ammad, Ajaibnya Bangun Pagi dan Bangun Malam: untuk Kesehatan Tubuh dan Jiwa, Jogjakarta: DIVA Press, 2013.