Java Culture In The Qur'an Perspective (Case Study: Nyadran Culture In The Region Mt. Merapi Yogyakarta)
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Abstract
Cultural diversity and the plurality of Indonesian society is one of the wealth of the archipelago which is a distinct characteristic of other nations. The uniqueness of Javanese culture is an interesting study to examine. Nyadran culture is one of the customs that has become a tradition in the community around Mount Merapi, Yogyakarta, namely the event of cleaning graves and sending prayers to relatives and ancestors who have died. In the Pakem area of Dusun Kledokkan Yogyakarta, the Nyadran tradition still holds a meal together in the area around the cemetery and is attended by both Muslims and non-Muslims. This research is a phenomenological research with a qualitative approach, with a literature review and field observations through interviews with local community leaders, to then be presented in a descriptive analysis. The results of this study are Nyadran is the result of acculturation of Javanese culture which is influenced by Hindu teachings and has been Islamized. This shows a gradual change in the Nyadran process, such as a party or funeral meal that has been allocated in the area outside the tomb or pavilion. There was even something held at the house of Mr. Kadus to strengthen the friendship between the family members who were buried in the tomb. In the perspective of the Qur'an, this Nyadran activity can be likened to a pilgrimage to the grave which is one of the sunnahs to remind oneself of death that is sure to come.
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Java Culture In The Qur’an Perspective (Case Study: Nyadran Culture In The Region Mt. Merapi Yogyakarta). almisykah [Internet]. [cited 2025 Apr. 16];3(2):123-39. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/15054
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How to Cite
1.
Java Culture In The Qur’an Perspective (Case Study: Nyadran Culture In The Region Mt. Merapi Yogyakarta). almisykah [Internet]. [cited 2025 Apr. 16];3(2):123-39. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/15054
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Natta Abbuddin.2001.Metodelogi Studi Islam. PT Grafindo Jakarta :Persada Pranowo, Bambang. 2011. Memahami Islam Jawa. Jakarta : Pustaka Alfabet Rais, Amien. 1991.Cakrawala Islam : Antara Cita dan Fakta. Bandung : Mizan
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Simuh. 1988. Mistik Islam Kejawen:Raden Ngabehi Ranggawarsita. Jakarta : UI-Press.
Soebadyo Haryati, dkk.2002. Agama dan Upacara Edisi Bahasa Indonesia. Jakarta: Buku Antar Bangsa.
Steenbrink, Kareel A. 1995. Kawan Dalam Pertikaian; Kaum Kolonial Belanda dan Islam di Indonesia (1596—1942). Bandung : Mizan
Sumartana Putu, I Gusti Made Widya Sena. Konsep Alam Kehidupan Setelah Mati Dalam Teks Atma Prasangsa (STudi Kasus Di Desa Munggu Kecamatan Mengwi Kabupaten Badung), Jurnal Penelitian Agama Hindu. Institut Hindu Dharma Negri Denpasar. http://ejournal.ihdn.ac.id/index.php/JPAH
Sunjana, Gunung sebagai Lokasi Situs-situsKeagamaan dan Skriptoria Masa Sunda Kuno. Jurnal Purbawidya. 2019. Diakses 14 Juli pkl. 12.28.
Susilawati, Nofa Nur Rahmah. 2015. Tesis : Strategi Dakwah Mohammad Natsir, Respon Terhadap Kristenisasi Dan Nativisasi, Serta Implementasinya Pada Dewan Dakwah Islamiyah Indonesia (DDII). Universitas Muhammadiyah Surakarta. Diakses http://eprints.ums.ac.id// tgl 13 Juli 2022, pkl 5.05 AM
Syamsul Hidayat, 2012. Tafsir Dakwah Muhammadiyah Respon Terhadap Pluralitas Budaya, Kartosuro : Kafilah Publishing
Yusuf, Mundzirin. dkk (ed). 2006. Sejarah Peradaban Islam di Indonesia. Yogyakarta : Fakultas Adab UIN Yogyakarta Pustaka.
Yuwono Emmanuel Satyo. 2014. Tesis :Kejawaan dan Kekristenan : Negosiasi Identitas Orang Kristen Jawa Dalam Persoalan Di Sekitar Tradisi Ziarah Kubur. Universitas Sanata Dharma Yogyakarta, Ilmu Religi dan Budaya.