Konsep Kalimat Sawa' dalam Hubungan Antaragama: Analisis Komparatif Pandangan Hamka dan Nurcholish Madjid
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Keywords:
Kalimat Sawa’, Interreligious Relations, Hamka, Nurcholish Madjid
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Abstract
This paper seeks to explain kalimat sawa' in interreligious relations from the perspectives of Hamka and Nurcholish Madjid. Kalimat sawa' is a concept derived from Surah Ali Imran: 64 of the Qur'an frequently employed in interreligious relations. However, scholarly opinions on this concept differ. Some based this concept on religious pluralism, and some rejected it because it confirms that Islam is the only religion that Allah has blessed. Two notable Indonesian intellectuals, namely Hamka and Nurcholish Madjid, are associated with these two distinct concepts. This concept warrants further investigation because it is anticipated to be one of the approaches in interreligious relations. This type of research is qualitative and based on both printed and digital library research. Using comparative analysis, the author describes the perspectives of the two figures to be analyzed and compared in order to reveal their distinct thought patterns. According to Hamka, kalimat sawa' referred to in the Qur'an is an invitation to the Ahli Kitab group to return to monotheism, thereby establishing Islam as the only true religion. In contrast, Nurcholish Madjid interpreted the kalimat sawa' as an effort to unite religions on common ground. This idea is related to the concept of al-Islam as an attitude of submission to God so that no single religion has a monopoly on truth claims. Despite their differences, the idea of kalimat sawa' is an appropriate approach to interreligious relations, which is a similarity between the two.
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Konsep Kalimat Sawa’ dalam Hubungan Antaragama: Analisis Komparatif Pandangan Hamka dan Nurcholish Madjid. almisykah [Internet]. [cited 2024 Dec. 5];3(2):199-223. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/15073
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How to Cite
1.
Konsep Kalimat Sawa’ dalam Hubungan Antaragama: Analisis Komparatif Pandangan Hamka dan Nurcholish Madjid. almisykah [Internet]. [cited 2024 Dec. 5];3(2):199-223. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/15073
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Al-Ashfahani, A. R. (2017). Al-Mufradȃt fȋ Gharȋb al-Qur’ȃn. Depok: Pustaka Khazanah Fawa`id.
Al-Bȃqȋ, M. F. ‘Abd. (1996). al-Mu’jam al-Mufahras li Alfȃẕ al-Qur’ȃn al-Karȋm. Kairo: Dȃr al-Hadȋts.
al-Fairȗz Ȃbadȋ. (2003). Al-Qȃmȗs al-Muẖȋṯ. Bairȗt: Al-Resalah.
Alfiyah, A. (2017). Metode Penafsiran Buya Hamka Dalam Tafsir Al-Azhar. Jurnal Ilmiah Ilmu Ushuluddin, 15(1), 25. doi:10.18592/jiiu.v15i1.1063
Alifuddin, M. (2012). Asbabun Nuzul dan Urgensinya dalam Memahami Makna Qur’an. Shautut Tarbiyah, 26, 115–123.
Al-Qurthubi, M. bin A. (1964). al-Jâmi’ li Ahkâm al-Qur'ân. Kairo: Dar al-Kutub al-Misriyah.
Al-Zuhaili, W. (1997). al-Tafsir al-Munir fi al-’Aqidah wa al-Syari'ah wa al-Manhaj. Damaskus: Dar al-Fikr al-Mu’asir.
As-Suyuthi. (2014). Asbabun Nuzul: Sebab-sebab Turunnya Ayat Al-Qur’an. Jakarta: Pustaka Al-Kautsar.
Ath-Thabari, I. J. (2000). Jâmi‘ al-Bayân fî Ta’wîl al-Qur’ân. Beirut: Muasasah al-Risalah.
Faizin, M. (2017). Piagam Madinah Dan Resolusi Konflik Di Indonesia. Nizham; Jurnal Studi Keislaman, 5(1), 77–88. Retrieved from https://e-journal.metrouniv.ac.id/index.php/nizham/article/view/1067
Faris, I. (1981). Mu’jam Maqȃyis al-Lughah. Kairo: Maktabah alKhabakhȋ.
Furi, S. al-M. (2006). Sahih Tafsir Ibnu Katsir. Bogor: Ibnu Katsir.
Hamka. (1982a). Tafsir al-Azhar Jilid 2. Singapura: Pustaka Nasional PTE LTD.
Hamka. (1982b). Tafsir al-Azhar Jilid 3. Singapura: Pustaka Nasional PTE LTD.
Hamka. (2016a). Dari Hati ke Hati. Depok: Gema Insani.
Hamka. (2016b). Kesepaduan Iman dan Amal Saleh. Jakarta: GIP.
Husni, M. (2019). Studi Al-Qur’an: Teori Al Makkiyah dan Al- Madaniyah. Al-Ibrah, 4(2).
Ibn Ishaq. (2012). Sirah Nabawiyah Sejarah Lengkap Kehidupan Rasulullah. Jakarta: Akbar Media.
Katsir, I. (1999). Tafsir al-Qur’an al-Adzhim. Beirut: Dar Thayibah.
Kementrian Agama, S. A. (1424). Al-Qur’an Al-Karim dan Terjemahannya. Komplek Percetakan Al Qur’anul Karim Kepunyaan Raja Fahd. Madinah: Mujamma’ Malik Fahd Li Thiba'at Al Mushaf Asysyarif.
Khan, M. A. (1998). Muhammad The Final Messenger. New Delhi: Islamic Book Service.
Khashogi, L. R. (2012). Konsep Ummah dalam Piagam Madinah. In Right, 2(1).
Ma’lȗf, L. (2002). Al-Munjid fȋ al-Lughah. Bairȗt: Dar al-Masyriq.
Madjid, N. (1999a). Dialog di antara Ahli Kitab (Ahl al-Kitâb): Sebuah Pengantar. In Tiga Agama Satu Tuhan, (Bandung: Mizan,. Bandung: Mizan.
Madjid, N. (1999b). Islam Doktrin Dan Peradaban. Jakarta: Penerbit Paramadina.
Madjid, N. (2008). Pintu-Pintu Menuju Tuhan. Jakarta: Paramadina.
Madjid, N. (2019a). Karya Lengkap Nurcholish Madjid. (Budhy Munawar-Rachman, Ed.). Jakarta: Nurcholish Madjid Society.
Madjid, N. (2019b). Karya Lengkap Nurcholish Madjid Keislaman, Keindonesiaan, dan Kemodernan.
Munawwir, A. W. (2007). Kamus Al-Munawwir Arab-Indonesia Terlengkap. Surabaya: Pustaka Progressif.
Munthe, S. H. (2018). Studi Tokoh Tafsir dari Klasik Hingga Kontemporer. Syria Studies (Vol. 7). Pontianak: IAIN Pontianak Press. Retrieved from https://www.researchgate.net/publication/269107473_What_is_governance/link/548173090cf22525dcb61443/download
Murni, D. (2015). Tafsir al-Azhar Suatu Tinjauan Biografis dan Metodologis. Sayahdah, 3(2).
Nabil Amir, A., & Abdul Rahman, T. (2021). Cak Nur: Intelektual Cerdas Indonesia (Studi Biografi). At-Tafkir, 14(1), 99–105. doi:10.32505/at.v14i1.2817
Nawawi, A. (2015). Nurcholis Madjid dan Teologi Islam (Rekontruksi Islamic Worldview Pluralisme Agama Perspektif Cak Nur). Angewandte Chemie International Edition, 6(11), (Yogyakarta). Penerbit Azzagrafika.
Nuraeni, N. (2020). Mencari Kalimatun Sawa Dalam Pluralisme Agama (Kajian Dalam Perspektif Islam). Living Islam: Journal of Islamic Discourses, 3(2). doi:10.14421/lijid.v3i2.2459
Pusat Studi Budaya dan Perubahan Sosial Universitas Muhammadiyah Surakarta. (2003). Kalimatun Sawa’, 1(1).
Qutb, S. (1991). Fi Zhilal al-Qur’an. Kairo: Dar al-Syuruq.
Rofidah, L., & Sahri, I. K. (2021). Kalimat al-Sawa’ dalam Komunikasi Identitas Budaya pada Deklarasi Amca ke-8 di Yogyakarta. At Tabsyir Jurnal Komunikasi Penyiaran Islam, 8(2), 203–219.
Shihab, M. Q. (2007). Ensiklopedi Al-Qur’an: Kajian Kosakata. Jakarta: Lentera Hati.
Sjadzali, M. (1993). Kepala Negara, Keadilan, Rakyat, Dan Pengelolaan. Jakarta: UI-Press.
Smith, W. C. (1964). The Meaning and the End of Religion. New York: New York Macmillan.
Sopandi, D. A., & Taofan, M. (2019). Konsep Teologi Inklusif Nurcholish Madjid. Jaqfi: Jurnal Aqidah Dan Filsafat Islam, 4(2), 58–92. doi:10.15575/jaqfi.v4i2.9399
Sukidi. (2001). Teologi Inklusif Cak Nur. Jakarta: PT Kompas Media Nusantara.
Suryadi. (2017). Teologi Inklusif Nurcholish Madjid ( Pemikiran Tentang Pluralisme Dan Liberalisme Agama ). Mantiq, 2, 59–66.
Taimiyah, I. (1995). Iqtidlā’ al-Shirāth al-Mustaqīm. Beirut: Dār al-Fikr.
Ulfa, M. (2013). Mencermati Inklusivisme Agama Nurcholish Madjid. Kalimah, 11(2), 238. doi:10.21111/klm.v11i2.94