Comparative study of waqf signs between the Qur’anic Manuscripts of Medina and al-Quddus, Indonesia
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Keywords:
Waqf, Ibtida, Medina Manuscript, Al-Quddus Manuscript
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Abstract
Reciting the Qur'an is an essential worship for Muslims. Reciting it is worth merit if it is recited correctly according to the rules of tartil (in proper order). One of the components of tartil is knowing a good place to stop in reciting the Qur'an so that, it is not mistaken in the meaning intended in it. The Muslim community has confusion when recite one manuscript of the Qur'an with a particular waqf sign(to stop recitation in the end of word) and then recite another manuscript of the Qur'an with a different waqf sign. In this study, the researchers describe what mazhab (school) of waqf ibtida' is used in various famous manuscripts worldwide and Indonesia. Then provide a comparison of the sign of waqf in QS. al-Qashash, which is in the Medina manuscripts and al-Quddus manuscripts. This study uses a library research with descriptive-comparative method by comparing the two manuscripts of the Qur'an about the existing waqf ibtida' mazhab. It was found that there were differences in the placement of the place waqf along with the sign of the waqf. And from these two Qur'an mushafs, each has a basis to take place and sign of waqf which can be accounted for.
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Comparative study of waqf signs between the Qur’anic Manuscripts of Medina and al-Quddus, Indonesia. almisykah [Internet]. 2023 Jun. 16 [cited 2025 Apr. 19];4(1):46-59. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/18952
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How to Cite
1.
Comparative study of waqf signs between the Qur’anic Manuscripts of Medina and al-Quddus, Indonesia. almisykah [Internet]. 2023 Jun. 16 [cited 2025 Apr. 19];4(1):46-59. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/18952
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Al-Jazari, M. bin M. I. (2009). Al-Nasyr fi al-Qira’at al-‘Asyr Mujallad 1. Darul Kutub Ilmiyah.
Al-Sajawandi, M. bin T. (2001). Kitabu al-Waqfi wa al-Ibtida (hlm. 550). Darul Manahij.
Ar-Razi, F. (2012). Mafatih al-Ghaib Mujallad 13. Darul Hadits.
Arwani, KH. M. U. A. (2019). Kitab Tajwid, Sejarah Ilmu Tajwid, Waqaf Ibtida’, Rasm "utsmani, dan Disertai Terjemah Jazariyah. Mubarokatan Thoyyibah.
Badruddin, A. (2013). Waqf dan Ibtida’ dalam Mushaf Standar Indonesia dan Mushaf Madinah; Pengaruhnya terhadap Penafsiran. Suhuf, 6(2), 169–196.
Faizin, H. (2011). Pencetakan al-Qur’an dari Venesia hingga Indonesia. Jurnal Esensia, Vol 12(1), 133–158.
Faris, T. (2015). Ushul Tajwid al-Qur’an al-Karim li al-Qurra’ al-‘Asyr. Syirkah Mu’ssasah al-Rayyan.
Irkhamna, U. Z. R. (2020). Perbandingan Dhabth Mushaf Standar Indonesia dan Mushaf al-Quddus bi al-Rasm al-‘Utsmani (Kajian Mushaf Perspektif Ilmu Dhabth) (Vol. 1, Issue 69). Istitut Ilmu Al-Qur’an (IIQ).
Madzkur, Z. A. (2019). Khazanah Ilmu al-Qur’an. Pustaka Pelajar.
Mujamma al-Malik Fahd. (2017). Al-Qur’an Mushaf Madinah. Majma’ Malik Fahd Li Thibaah Mushaf Syarif.
PTYQ Kudus. (2021). Al-Qur’an Al-Quddus bi al-Rasm al-Utsmani. CV. Mubarokatan Thoyyibah.
Rozi, F. (2020). Reposisi Tanda Waqaf (Kajian Analitis Kritis Mushaf Standar Indonesia). Institut PTIQ.
Tekan, I. (2005). Tajwid Al-Quranul Karim. PT. Pustaka Al-Husna Baru.
Ulya. (2010). Metode Studi Tafsir. Nora Media Enterprise.