Al-Nasikh Wa Al-Mansukh(Description of Hadith Interpretation Methods)
Main Article Content
Abstract
This study aims to identify the nasikh and mansukh used by some hadith scholars when they have difficulty in combining two hadiths that collide and cannot be harmonized, and between which of the two hadiths is known to have arisen later. This result identifies the traditions of naskh can be done through tracing the clear statements of the Prophet, the words and explanations of the companions of the Prophet. know history, such as the hadeeth of Syaddad bin 'Aus and Ijma 'ulama'. And in terms of the model of naskh on the text (redaction and law), the substance of nasikh / mansukh applies in three circumstances; (1) the law of a redaction is deleted, but the redaction remains. (2) the redaction is deleted, but the ruling remains. (3) both the law and the redaction are deleted.
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright Notice
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work
How to Cite
References
Agus Handoko. (2023). Kontroversi Nasikh Mansukh Dalam Alquran. Jurnal Sosial Dan Budaya Syar-I, 10(04), pp.1105-1126. doi: 10.15408/sjsbs.v10i4.34058
Ahmad Muhammad Syakir. (2015). al-Ba’its al-Hatsits Syarh Ikhtishar Ulum al-hadits (p. pp.285). Dar Ibnu Jauzi.
Al-Qattan, M. K. (2001). Studi Ilmu-ilmu al-Quran, terj. Mudzakir (p. pp.338). Pustaka Lentera.
Hakmi Hidayat et al. (2024). Al-Nasikh dan Mansukh: Ragam Pengertian Alnaskh, Pendapat Ulama Tentang Al Naskh Dalam Al-Quran. Relinesia: Jurnal Kajian Agama Dan Multikulturalisme Indonesia, 3(3), Pp. 42–50. http://jurnal.anfa.co.id/Index.Php/Relinesia
Hasbi Ash-Shidieqy. (1987). Sejarah Pengantar Ilmu Al-Qur-an/Tafsir (p. pp.119). Bulan Bintang.
Hasbi Ash Shiddieqy. (1981). Pokok-pokok Ilmu Dirayah Hadits. Bulan Bintang.
Husni, M. dan Fathul, W. (2018). Teori Nasakh Mansukh Dalam Penetapan Hukum Syariat Islam. Annaba : Jurnal Pendidikan Islam, 4(2), pp.299-318.
Ibnu Hajar al-Asqalani. (1990). Fathul Bari Syarh Shahih al-Bukhari vol.1 (p. pp.208). Dar al-Ma’rifah.
Ibnu Syahin. (1988). Nasikh al-hadits wa mansukhuhu (p. pp.275). al-Zarqa’- maktabah almanar.
Izzuddīn ḥusain asy-Syaikh. (1993). Mukhtaṣarun-Nāsikh wal-Mansūkh fī ḥadīṡ Rasūlillāh (p. pp.93). Dārul Kutubil-`Ilmiyyah.
Muḥammad ‘Abdul- ‘Aẓīm az-Zarqāniy. (1988). Manāḥilul-`Irfān fi `Ulūmil-Qur’ān, vol. II. Dārul Fikr.
Muhammad Alif. (2016). Teori Naskh Hadis: Metode Alternatif Penyelesaian Hadis Mukhtalif. Jurnal Holistic Al-Hadis, 02(02), pp.175-197.
Muḥammad ibn `Aliy ibn Muḥammad asy-Syaukaniy. (n.d.). Irsyādul-Fuḥūl ilā Taḥqīqil-ḥaqq min `Ilmil-Uṣūl (p. pp.187). Maktabah Aḥmad ibn Sa`d ibn Nabhan wa Aulāduh, cet I.
Risa Fadhilah. (2021). Konsep Nasikh Mansukh Di Era Modern Dalam Prespektif Imam Al-Tabathaba’i. Isti‘dal: Jurnal Studi Hukum Islam, 8(2), 294–308. https://ejournal.unisnu.ac.id/JSHI/article/download/4726/2074