Malay Muslims Patani Insurgency Pattern in the Post-Revolution 1932
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Abstract
Malay Patani is a majority resident in southern Thailand. They have a long history of the insurgency. The history of the Malay insurgency of Patani lasted since the 18th century. In the early 21st century, the Malay insurgency pattern was likely to strengthen in response to the policies of the Thai regime repressive to insurgency issues and strict assimilation policies that demanded an all-ethnic identity in Thailand is the true ethnic Thai identity. In this literature study, Malay Patani insurgency pattern after revolution 1932 because of the will to restore the rights and integrity of Malayu Patani culture. It is the main reason for the rejection of Malay nationalism Patani by the Thai regime. In the last decade, the concept of Islam as identity has increasingly made it a determination to establish the Malay identity of Patani Islam as the basis of the insurgency movement
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Syukri, A. (2019). Malay Muslims Patani Insurgency Pattern in the Post-Revolution 1932. Jurnal Studi Sosial Dan Politik, 3(2), 146-155. https://doi.org/10.19109/jssp.v3i2.4400
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How to Cite
Syukri, A. (2019). Malay Muslims Patani Insurgency Pattern in the Post-Revolution 1932. Jurnal Studi Sosial Dan Politik, 3(2), 146-155. https://doi.org/10.19109/jssp.v3i2.4400
References
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Syukri, Ibrahim.(1985). History of the Malay Kingdom of Patani (Sejarah Kerajaan Melayu Patani). Translated by Conner Bailey and John N. Miksic. Athens, Ohio : Ohio University Center for International Studies.
Engvall, Anders. (2016). Bombs, facts, and myths in southern Thailand. http://www.deepsouthwatch.org/node/9264
Fraser, T. M. (1966). Fishermen of South Thailand : the Malay villagers. New York: Holt, Rinehart and Winston.
Gross, M. L. (2007). A muslim archipelago : Islam and politics in Southeast Asia. Washington D.C.: National Defense Intelligence College.
Jitpiromsri , Srisompob. (2014). An Inconvenient Truth about the Deep South Violent Conflict: A Decade of Chaotic, Constrained Realities and Uncertain Resolution. http://www.deepsouthwatch.org/node/5904
Jory, P. (2007). From “Melayu Patani” to “Thai Muslim”: The Spectre of Ethnic Identity in Southern Thailand. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.1317162
LePoer, B. L. (1989). Thailand : a country study (6th ed.). Washington D.C.: Federal Research Division Library of Congress.
Liow, J. C. (2004). The Security Situation in Southern Thailand: Toward an Understanding of Domestic and International Dimensions. Studies in Conflict & Terrorism, 27(6), 531–548. https://doi.org/10.1080/10576100490513701
Madmarn, H. (1999). The pondok & Madrasah in Patani. Malaysia : Penerbit Universiti Kebangsaan Malaysia.
Pitsuwan, Surin. (1985). Islam and Malay nationalism : a case study of Malay-Muslims of southern Thailand. Bangkok: Thai Khadi Research Institute, Thammasat University.
Preechasinlapakun, S. (2013). Dynamics and institutionalization of coups in the Thai constitution. Chiba Japan: Institute of Developing Economies Japan External Trade Organization.
Ricklefs, Merle C., Lockhart, B. M., Lau, A., Reyes, P., Aung-Thwin, M., & Komunitas Bambu. (2013). Sejarah Asia Tenggara : dari masa prasejarah sampai kontemporer (Cetakan pertama.). Jakarta: Komunitas Bambu.
Syukri, Ibrahim.(1985). History of the Malay Kingdom of Patani (Sejarah Kerajaan Melayu Patani). Translated by Conner Bailey and John N. Miksic. Athens, Ohio : Ohio University Center for International Studies.