Representasi Eksistensi Perempuan Dalam Film Wadjda Karya Haifaa Al - Mansour (Kajian Feminisme Eksistensialis Simone De Beauvoir)
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Abstract
Abstract
This study aims to determine the form of women’s existence and the efforts of women’s struggle to realize their existence contained in the film Wadjda by Haifaa Al-Mansour. The theory used in this study is Simone De Beauvoir’s existentialist feminist theory. While the approach uses a qualitative literary approach with more emphasis on the meaning of freedom and certain values. To achieve this, the researvher uses a qualitative descriftive analysis method. The findings of this study are as followa : 1) The existence of women through destiny which consist of 2 scenes, 2) The existence of women through history consist of 7 scenes, and 3) The existence of women thriugh myths consist of 3 scenes. In addition to these three forms of existence, the results of the analysis of women’s efforts to exist in this film are : 1)Accepting oneself as an other figure which is depicted through women in love, narcissistic women, and mystical women with a total of 4 scenes, then 2) Women who refuse to be others by working, become intelectual. Refuse to be subordinate to men, and achieve social transformation with a total of 10 scenes.
This study aims to determine the form of women’s existence and the efforts of women’s struggle to realize their existence contained in the film Wadjda by Haifaa Al-Mansour. The theory used in this study is Simone De Beauvoir’s existentialist feminist theory. While the approach uses a qualitative literary approach with more emphasis on the meaning of freedom and certain values. To achieve this, the researvher uses a qualitative descriftive analysis method. The findings of this study are as followa : 1) The existence of women through destiny which consist of 2 scenes, 2) The existence of women through history consist of 7 scenes, and 3) The existence of women thriugh myths consist of 3 scenes. In addition to these three forms of existence, the results of the analysis of women’s efforts to exist in this film are : 1)Accepting oneself as an other figure which is depicted through women in love, narcissistic women, and mystical women with a total of 4 scenes, then 2) Women who refuse to be others by working, become intelectual. Refuse to be subordinate to men, and achieve social transformation with a total of 10 scenes.
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Triyani, E., Choironi, M., & Rahmawati, I. (2023). Representasi Eksistensi Perempuan Dalam Film Wadjda Karya Haifaa Al - Mansour: (Kajian Feminisme Eksistensialis Simone De Beauvoir). Kitabina: Jurnal Bahasa Dan Sastra Arab, 4(01), 47-56. https://doi.org/10.2345/kitabina.v4i01.15921
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How to Cite
Triyani, E., Choironi, M., & Rahmawati, I. (2023). Representasi Eksistensi Perempuan Dalam Film Wadjda Karya Haifaa Al - Mansour: (Kajian Feminisme Eksistensialis Simone De Beauvoir). Kitabina: Jurnal Bahasa Dan Sastra Arab, 4(01), 47-56. https://doi.org/10.2345/kitabina.v4i01.15921
References
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Lake Emma, 2018 “Are Women Allowed Drive In Saudi Arabia and Why They Previously Banned?, ” diakses dari http://www.thesun.co.uk/news/4557376/saudi-arabia-women-allowed-drive-banned-laws/, pada tanggal 13 Januari 2023, pukul 21.23 WIB
Septiani, Ayunda. (2020). “Sering bersepeda bisa merusak selaput dara? Ini Faktanya”, diakses dari https://health.detik.com/kebugaran/d-5051554/sering-bersepeda-bis-merusak-selaput-dara-ini-faktanya, pada tanggal 5 Januari 2023, pukul 13.45 WIB
Beauvoir, Simone de. (2016), “SECOND SEX : Fakta dan Mitos”, terj. Toni B Febrianto (Yogyakarta : Narasi Pustaka Promethea), hlm.87
Efendi, Bahtiar. (2002), “Perempuan Dalam Literatur Islam Klasik”, (Jakarta : PT Gramedia Pustaka Utama)
Wahyuningsih, Sri. (2019) Film Dan Dakwah. Surabaya : Media Sahabat Cendikia
Efendi, Bahtiar dkk. (2002), “Perempuan Dalam Literatur Islam Klasik”, (Jakarta : PT Gramedia Pustaka Utama)
Majlisu Syu’uni Lisiroti. “Daurul Mar’ati Saudia fiil Mujtama’i wa fii Qito’atil Amali Almukhtalifati wal Qito’atil Hukumiyati”. (Kerajaan Arab saudi : Visi 2030, ed.2, 2020)
Machmudi,Yon dkk. (2016), “Sejarah Timur Tengah Kontemporer”, (Jakarta : Penerbit Universitas Indonesia)
Ramadhan, Reza Bakhtiar. () “Keputusan Hukum Izin Mengemudi bagi Perempuan Saudi Arabia Ditinjau dalam Perspektif Maqashid As – Syari’ah”, Islamic World ang Politics, vol.3. No.1
Editor situs gph gov sa,”Al-mar’atu Saudiyah fil mamlakati tathauron fil tanmiyati waqiyadatun liltamayiz”, diakses dari https://gph-gov-sa/index.php/ar/component/k2/item/4680-2021-09-22-17-29-51pada 3 januari, pukul 13.13 WIB
Maha bin Abdul Azim. “Assaudiah fi sibaqil uskaari liawwali marati bifilm Wadjda”, Artikel diakses pada 06 agustus 2022 dari https://www.france24.com
Tabayyun Pasinringi, “Tidak Bekerja sampai Bukan Peminoin, 4 Miskonsepsi Kodrat Perempuan”, diakses dari https://womenlead.mangdalane.co/tag/kodrat-perempuan-dalam-al-quran/, Pada 15 Januari, pukul 21.00
Yannis Hagemann, “Fiilmu tuflati Wadjda lilmukhrijatu Saudiyah Haifaa Mansour”. Artikel diakses pada 06 agustus 2022 dari https://ar.qantara.de/content/fylm
Lake Emma, 2018 “Are Women Allowed Drive In Saudi Arabia and Why They Previously Banned?, ” diakses dari http://www.thesun.co.uk/news/4557376/saudi-arabia-women-allowed-drive-banned-laws/, pada tanggal 13 Januari 2023, pukul 21.23 WIB
Septiani, Ayunda. (2020). “Sering bersepeda bisa merusak selaput dara? Ini Faktanya”, diakses dari https://health.detik.com/kebugaran/d-5051554/sering-bersepeda-bis-merusak-selaput-dara-ini-faktanya, pada tanggal 5 Januari 2023, pukul 13.45 WIB