The Free Mind Of Mohammad Natsir : As The Way Of Ijtihad Islamization Of Knowledge Of Indonesian Society

Main Article Content

Alifah Yasmin
Manzilatuz Fadhilah
Arifatus Sholihah
Fatimah Az Zahra
Nala Alfia Chusna

Abstract

Abstract
The decline of the Muslim ijtihad ummat spirit, especially the early 20th-century Indonesians. This is demonstrated by a developing process of blind takes, which led to a conservative thought. Varying the traditions of taklid, bringing jumud to the pattern of thought and action, though it is clearly at the center of Islam, that it is demoted to a revolution of civility and ineptness, through the methods of ijtihad, it is the principle of the Islamic movement, understanding the principles of the Al-Qur'an and sunnah that become the answer to the problems of societies. It is this potential that is on the concept of the Islamization of science, an attempt to restore the glory of Islam. However, this calls for a combination of self-awareness and collective consciousness. This research was used qualitative method, with library references and this research its aim to find free mind concept according Natsir and understanding the urgency of having a free mind, because form independence mind will guide to fountain of knowledge. And also other reason about importance of having independence mind (aql) today was it destroyed with liberalism, especially in this modern and contemporary era. Researcher found out the true definition of “independence mind” or “free mind” according Natsir and its benefits which it has done with Islamic scholars in past, in golden age of Islam couple centuries ago. Another of Qur’an and hadist, reason (aql) is a fountain of ijtihad, the way of ijtihad reach its out, ijtihad as one of Islamic epistemology, it was not only blind taqlid (taqlid buta) Natsir imposed a strict ban on blind taklid traditions, he emphasized the important role of sense that pertains to ijtihad's rationality. The purpose of Natsir's sense is not limited to understanding inherited science, it formulates the four potential applications of sense in Islam. As explained for Natsir, if these four are carried out, then the religious requirements of Muslims will be met, creating advanced civilizations and cultures.
Keyword: Reason, Ijtihad, Mohammad Natsir, Islamization

Article Details

How to Cite
Yasmin, Alifah, Manzilatuz Fadhilah, Fatimah Az Zahra, and Nala Alfia Chusna. “The Free Mind Of Mohammad Natsir : As The Way Of Ijtihad Islamization Of Knowledge Of Indonesian Society”. EL-FIKR: Jurnal Aqidah dan Filsafat Islam 6, no. 1 (June 10, 2025): 1–19. Accessed August 19, 2025. https://jurnal.radenfatah.ac.id/index.php/elfikr/article/view/27129.
Section
Articles

How to Cite

Yasmin, Alifah, Manzilatuz Fadhilah, Fatimah Az Zahra, and Nala Alfia Chusna. “The Free Mind Of Mohammad Natsir : As The Way Of Ijtihad Islamization Of Knowledge Of Indonesian Society”. EL-FIKR: Jurnal Aqidah dan Filsafat Islam 6, no. 1 (June 10, 2025): 1–19. Accessed August 19, 2025. https://jurnal.radenfatah.ac.id/index.php/elfikr/article/view/27129.

References

’Politics through Da’wah by Mohammad Natsi (Z- Library)

A. W Practicing, M. Natsir, Conversation Between Generations; Message of a Father’s Struggle

A, Tri Shubi, ‘Exemplifying the Demon of Islam: A Brief Review of ’Islam and Intellectual Diabolism’ (Nuun.id: Nuun.id)

Achmad, Ideology of Islamic Education Theocentric Humanism Paradigm (Yogyakarta: Pustaka Pelajar, 2010)

Ahmad Mansur Suryanegara, Menemukan Sejarah: Wacana Pergerakan Islam Di Indonesia (Bandung: Mizan)

Al-Attas, Syed Muhammad Naquib, Islam and the Philosophy of Science

Amin, Samsul Munir, Sejarah Peradaban Islam (Jakarta: Amzah, 2013)

Arnold, Thomas W, The Preaching of Islam, Edisi Indonesia Sejarah Dakwah Islam, ed. by A. Nawawi Rambe (Jakarta: Widjaja, 1982)

Claude, Guillot and, Barus Seribu Tahun Yang Lalu (Jakarta: Gramedia, 2017)

Dalimunthe, Latifa Annum, ‘Kajian Proses Islamisasi Di Indonesia (Studi Pustaka)’, Jurnal Studi Agama Dan Masyarakat, 12.1 (2016), 115–25

Daulay, Haidar Putra, Sejarah Pertumbuhan Dan Pembaharuan Pendidikan Islam Di Indonesia (Bandung: Cipta Pustaka Media, 2018)

Dkk, Ajid Thohir, Historiografi Dan Sejarah Islam Indonesia

Haris Hendriansyah, Metodologi Penelitian Kualitatif Untuk Ilmu-Ilmu Sosial (Salemba Humanika, 2010)

Hasbullah, Moeflih, Sejarah Sosial Intelektual Islam Indonesia (Bandung: Pustaka, 2012)

Hasjmy, A, .., Sejarah Masuk Dan Berkembanganya Islam Di Indonesia (Jakarta: Al-MA’arif, 1989)

M. Natsir, Islam Dan Akal Merdeka (Bandung: Sga Arsy, 2015)

Munawwir, Muhammad, ‘“CORAK PEMIKIRAN MODERN PENDIDIKAN ISLAM (Studi Tentang Ideologi Pendidikan Islam Muhammad Natsir)’, Journal Of Islamic Education I, 2016

———, ‘CORAK PEMIKIRAN MODERN PENDIDIKAN ISLAM (Studi Tentang Ideologi Pendidikan Islam Muhammad Natsir)’, Journal Of Islamic Education, I.1 (2016), 105–25

Natsir, M., Islam and Free Intellect (Bandung: Sega Arsy, 2015)

Natsir, Muhammad, Capita Selecta 2 (Jakarta: Pustaka Pendis, 1955)

Natsir, Panitia Peringatan Refleksi Seabad M., M. Natsir Di Panggung Sejarah Republik (Jakarta: Republika, 2008)

Notosusanto, Marwati Djoened Poesponegoro and Nugroho, Sejarah Nasional Indonesia Jilid III (Jakarta: Balai Pustaka, 1993)

Rajab, La, ‘Konsep Pemdidikan Islam Muhammad Natsir’, Al-Iltizam, 1.1 (2016)

Siraj, Fuad Mahbub, ‘Islam, Rasionality’, Majalah Ilmu Pengetahuan Dan Pemikiran Keagamaan Tajdid 22 (2019): 6., 2019, pp. 1–18

Sugiyono, Metode Penelitian Kualitatif Kuantitatif Dan R&D, 14th edn (Bandung: Alfabeta, 2014)

Sugiyono, Dr, Metode Penelitian Bisnis Pendekatan Kuantitatif, Kualitatif, Kombinasi, Dan R&D, 3rd edn (Bandung: ALFABETA,cv, 2018)

Susanto, A., Pemikiran Pendidikan Islam (Jakarta: Amzah, 2010)

Syam, M. Basir, ‘Sinergitas Pemikiran Muhammad Natsir Di Bidang Teologi, Pendidikan Dan Politik’, The Politics: Jurnal Magister Ilmu Politik Universitas Hasanddim, 1.2 (2015)

Tobroni, Roni, ‘Komunikasi Politik Mohammad Natsir’, Communicatus: Jurnal Ilmu Komunikasi, 1.1 (2017), 39–60 <https://doi.org/10.15575/cjik.v1i1.1208>

Yatim, Badri, , Sejarah Peradaban Islam (Jakarta: PT Raja Grafindo Persada, 1996)

الغزالي, ام امد, ‘إحياء لوم الدين’ (بيروت لبنان: ار ابن, 1426)