PSYCHORELIGIOUS DIMENSIONS ON THERAPY PERSPECTIVE IN THE MIDDLE OF THE COVID-19 PANDEMIC
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Published:
Dec 27, 2022
Keywords:
Psychoreligious, Therapy, Covid-19
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Abstract
This paper examines the psychoreligious dimensions in a therapy perspective, which can be performed on people affected and those who are not affected by the 2019 corona virus (Covid-19), because pandemic situations often cause social chaos, and are often even discovered from religious thought and the socio-religious community. The kind of research in this paper is library research, using a qualitative-philosophical approach. The data were analyzed by using the Religious Cognitive Emotional Theory (RCET). This study found; first, physical healing efforts require realistic religious thinking to explain that the purpose and meaning of their life is very important, and keeping the body healthy is the most important teaching of religion. Second, the therapy process can be carried out by the therapists by directing clients into three main dimensions: psycho-religious, cognitive-religious, and spiritual-religious. The findings in this study contribute to increasing the treasures of thought in therapy disciplines in the midst of the Covid-19 pandemic.
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PSYCHORELIGIOUS DIMENSIONS ON THERAPY PERSPECTIVE IN THE MIDDLE OF THE COVID-19 PANDEMIC. (2022). Psikis : Jurnal Psikologi Islami, 8(2), 143-150. https://doi.org/10.19109/psikis.v8i2.10025
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Psikis: Jurnal Psikologi Islami by http://jurnal.radenfatah.ac.id/index.php/psikis is licensed under a Lisensi Creative Commons Atribusi-BerbagiSerupa 4.0 Internasional.
How to Cite
PSYCHORELIGIOUS DIMENSIONS ON THERAPY PERSPECTIVE IN THE MIDDLE OF THE COVID-19 PANDEMIC. (2022). Psikis : Jurnal Psikologi Islami, 8(2), 143-150. https://doi.org/10.19109/psikis.v8i2.10025
References
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Sarnoto, A. Z., & Alhan, K. (2013). Kesehatan mental dalam Perspektif Agama Islam. Statement | Jurnal Media Informasi Sosial Dan Pendidikan, 3(1), 32–39.
Sarnoto, A. Z., & Hayatina, L. (2021). Polarization of the Muslim Community Towards Government Policies in Overcoming the COVID- 19 Pandemic in Indonesia. Linguistics and Culture Review, 5(July), 642–652. https://doi.org/https://doi.org/10.37028/lingcure.v5nS1.1449
Sarnoto, A. Z., Hayatina, L., Hikmah, N., Alhan, K., & Rahmawati, S. T. (2022). Impact of the Covid-19 Pandemic on the Education Sector Especially. International Journal of Health Sciences, 6(S2), 167–174. https://doi.org/https://doi.org/10.53730/ijhs.v6nS2.4985
Syafitri, D. U., & Rahmah, L. (2021). The Role Of Religiousity and Religious Coping Towards Seeking Psychological Help Among College Students In Semarang Diany Ufieta Syafitri, Laily Rahmah. Psikis : Jurnal Psikologi Islami, 7(2), 104–119. https://doi.org/https://doi.org/10.19109/psikis.v7i2.8599
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Yavuz, O. (2022). A Spiritual Oriented Holistic Approach: The Connections Paradigm. Spiritual Psychology and Counseling, 7(1), 107–111. https://doi.org/10.37898/spc.2022.7.1.152
Yudiani, E. (2013). Pengantar Psikologi Islam. JIA, 14(2), 175–186.
Anwar, S. (2010). Islamic Education And Liberation From Feudalism. HISTORIA: International Journal of History Education, XI(May), 2010.
Arief, Y., Fauji, M. R., Arifin, R. F., & Hidayat, B. (2021). A Community Intervention In Covid-19 Pandemic: Occupational Health And Safety For Moslem Online Transportation. Psikis : Jurnal Psikologi Islami, 7(2), 161–168. https://doi.org/10.19109/psikis.v7i2.10138
Bahammam, F. S. (2015). Shalat: Penjelasan Rinci tentang Hukum dan Tujuan Bersuci, terj. Riyadh: Modern Guide.
Bakry, M., Syatar, A., Haq, I., Mundzir, C., Arif, M., & Amiruddin, M. M. (2020). Arguing islamophobia during COVID-19 outbreaks: A consideration using Khusūs Al-Balwaū. International Journal of Criminology and Sociology, 9(June), 2757–2765. https://doi.org/10.6000/1929-4409.2020.09.340
Baykal, E. (2021). Understanding Religion As a Phenomenon in Workplace Sprituality: A Durkheimian Approach. Spiritual Psychology and Counseling, 6(2), 27–41. https://doi.org/10.37898/spc.2021.6.2.134
Chu, D. K., Akl, E. A., Duda, S., Solo, K., & Yaacoub, S. (2020). Physical distancing, face masks, and eye protection to prevent person-to-person transmission of SARS-CoV-2 and COVID-19: a systematic review and meta-analysis. The Lancet, 395(10242), 1973–1987.
Detiknews. (2020). Kenapa Intelijen Terlibat Tangani COVID-19? Ini Penjelasan BIN. Dalam Https://News.Detik.Com, 28 Sep 2020.
Durmuş, M., & Durar, E. (2022). The Relationship between Spiritual Well-Being and Fear of COVID-19 in Individuals with Chronic Disease during COVID-19 Outbreak. Spiritual Psychology and Counseling, 7(1), 37–53. https://doi.org/10.37898/spc.2022.7.1.159
Faraz, Ashadi, W., Nashori, F., Rabbani, M. D. R., Bengke, K. D., & Musa, M. (2022). Attitude and behavior of religious figure ahlussunnah wal jamaah in facing the covid-19 pandemic. Psikis : Jurnal Psikologi Islami Vol, 8(1), 102–120. https://doi.org/https://doi.org/10.19109/psikis. v8i1.12423 ATTITUDE
Fundrika, B. A. (2021). Dibanding Ateis, Orang Beragama Lebih Banyak Tolak Vaksin Covid-19. Dalam Https://Www.Suara.Com/, 10 Maret 2021.
George, M. W. (2008). The Elements of Library Research: What Every Student Needs to Know. New Jersey: Princeton University Press.
Irfan, M. (2018). Paradigma Islam Rasional Harun Nasution: Membumikan Teologi Kerukunan. Jurnal Ilmiah Sosiologi Agama, 1(1), 109–125.
İşbilen, N., & Mehmedoğlu, A. U. (2022). Spirituality-Based Addiction Counseling Model Proposal: Theory and Practice. Spiritual Psychology and Counseling, 7(1), 75–106. https://doi.org/10.37898/spc.2022.7.1.167
Kapogiannis, D., Barbey, A. K., Su, M., Zamboni, G., Krueger, F., & Grafman, J. (2009). Cognitive and neural foundations of religious belief. Proceedings of the National Academy of Sciences of the United States of America, 106(12), 4876–4881. https://doi.org/10.1073/pnas.0811717106
Kelley, T. M., Wheeldon-Reece, B., & Lambert, E. G. (2021). The Efficacy of Psycho-Spiritual Mental Health Education for Improving the Well-Being and Perceptions of School Climate for Students At-Risk for School Failure. Spiritual Psychology and Counseling, 6(2), 73–93. https://doi.org/10.37898/spc.2021.6.2.137
Kompas. (2020). Psikologi Jelaskan Penyebab Masyarakat Tak Patuh Protokol Corona Covid-19. Dalam Https://Www.Kompas.Com/, 3 Juni 2020.
Kompas. (2021). Dokter Anti-Vaksin Meninggal karena Covid-19. Dalam Https://Www.Kompas.Com/, 1 Mei 2021.
Mastura, M., Barus, T., Marpaung, L., & Simanjuntak, P. (2020). Isolation and Antioxidant Activity of Phenolic Compounds from Halban Leaves (Vitex pinnata Linn) in Aceh. Elkawnie, 6(2), 213. https://doi.org/10.22373/ekw.v6i2.5532
MUI. (2021a). Apa Status Kehalalan Vaksin Pfizer dan Moderna? Dalam Https://Mui.or.Id/, 25 Agustus 2021.
MUI. (2021b). Komisi Fatwa MUI Pusat Menetapkan Vaksin Covid-19 Produksi Sinovac Halal dan Suci. Dalam Https://Mui.or.Id/, 8 Januari 2021.
Perry, S. L., Whitehead, A. L., & Grubbs, J. B. (2020). Culture Wars and COVID-19 Conduct: Christian Nationalism, Religiosity, and Americans’ Behavior During the Coronavirus Pandemic. Journal for the Scientific Study of Religion, 59(3), 405–416. https://doi.org/10.1111/jssr.12677
Rajaei, A. R. (2010). Religious cognitive-emotional therapy: a new form of psychotherapy. Iran J Psychiatry, 5(3), 81–87.
Ribunnews. (2021). Masih Banyak Masyarakat Ogah Divaksin, MUI Sarankan Libatkan Tokoh Agama. Dalam Https://Www.Tribunnews.Com/, 22 September 2021.
Sarnoto, A., Rahmawati, S., & Hidayat, R. (2022). Community Lifestyle and Religious Practices In Post Covid-19 Pandemic. In M. Muhammad Mahsun (Universitas Islam Negeri Walisongo, Indonesia), Endang Supriyadi (Universitas Islam Negeri Walisongo, Indonesia), Akhriyadi Sofian (Universitas Islam Negeri Walisongo, Indonesia), Masrohatun Masrohatun (Universitas Islam Negeri Walisongo, (Ed.), Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia (pp. 1–5). EAI. https://doi.org/10.4108/eai.15-9-2021.2315551
Sarnoto, A. Z., & Alhan, K. (2013). Kesehatan mental dalam Perspektif Agama Islam. Statement | Jurnal Media Informasi Sosial Dan Pendidikan, 3(1), 32–39.
Sarnoto, A. Z., & Hayatina, L. (2021). Polarization of the Muslim Community Towards Government Policies in Overcoming the COVID- 19 Pandemic in Indonesia. Linguistics and Culture Review, 5(July), 642–652. https://doi.org/https://doi.org/10.37028/lingcure.v5nS1.1449
Sarnoto, A. Z., Hayatina, L., Hikmah, N., Alhan, K., & Rahmawati, S. T. (2022). Impact of the Covid-19 Pandemic on the Education Sector Especially. International Journal of Health Sciences, 6(S2), 167–174. https://doi.org/https://doi.org/10.53730/ijhs.v6nS2.4985
Syafitri, D. U., & Rahmah, L. (2021). The Role Of Religiousity and Religious Coping Towards Seeking Psychological Help Among College Students In Semarang Diany Ufieta Syafitri, Laily Rahmah. Psikis : Jurnal Psikologi Islami, 7(2), 104–119. https://doi.org/https://doi.org/10.19109/psikis.v7i2.8599
TribunJateng. (2021). Mayoritas Penolak Vaksin Covid-19 Justru Dari Kalangan Pendidikan Tinggi. Dalam Https://Jateng.Tribunnews.Com/, 18 Juli 2021.
Tribunnews. (2021). Menag Yaqut Singgung Hukum Ketaatan dalam Islam, Minta Umat Patuh Pada Pemerintah. Dalam Https://Www.Tribunnews.Com/, 16 Juli 2021.
Wilkinson, M. L. (2013). Introducing Islamic Critical Realism: A Philosophy for Underlabouring Contemporary Islam. Journal of Critical Realism, 12(4), 419–442.
Williamson, T. (2020). Philosophical Method: A Very Short Introduction. Oxford: Oxford University Press.
Yavuz, O. (2022). A Spiritual Oriented Holistic Approach: The Connections Paradigm. Spiritual Psychology and Counseling, 7(1), 107–111. https://doi.org/10.37898/spc.2022.7.1.152
Yudiani, E. (2013). Pengantar Psikologi Islam. JIA, 14(2), 175–186.