Menelusuri Sejarah dan Beberapa Sastrawan Arab Penganut Aliran Simbolisme
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Abstract
This research aims to explain the history and some prominent Arab literary figures who adhere to the symbolism literary movement, along with examples of their works. This study is a qualitative descriptive research using a literature review technique. The findings of this research indicate that the literary movement of symbolism first emerged in France in 1884. This movement is rooted in the belief that objects and events in the real world have profound meanings that can be expressed through symbolic language. Symbolist poetry is renowned for its deliberate ambiguity, designed to be mysterious and challenging to comprehend. Several Arab literary figures, such as Dr. Basyar Faris, Ali Ahmad Sa'id, Badr Syakir Sayyab, and Iliya Abu Madhi, also adopted this movement, blending it with their cultural context. The research discusses the shift from other literary movements to symbolism and the contributions of Arab writers in using natural symbols and myths to convey messages about human emotions and conditions.
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“Menelusuri Sejarah Dan Beberapa Sastrawan Arab Penganut Aliran Simbolisme”. Tamaddun: Jurnal Kebudayaan dan Sastra Islam 23, no. 2 (December 30, 2023): 84–96. Accessed January 22, 2025. https://jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/19611.
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How to Cite
“Menelusuri Sejarah Dan Beberapa Sastrawan Arab Penganut Aliran Simbolisme”. Tamaddun: Jurnal Kebudayaan dan Sastra Islam 23, no. 2 (December 30, 2023): 84–96. Accessed January 22, 2025. https://jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/19611.
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Ahyar, Juni. Apa itu sastra : jenis-jenis karya sastra dan bagaimanakah cara menulis dan mengapresiasi sastra. Yogyakarta: Deepublish, 2019.
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Muzakki, Akhmad. Pengantar teori sastra Arab. Malang: UIN-Maliki Press, 2018.
Nashawi, Nassib. Madkhol Ila Dirasah al-Madaris al-Adabiyah fii as-Syi’ri al-Araby al-Mu’asir. Algeria: Diwan al-Matbuat al-Jami’ah, 1984.
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Pasha, Abd al-Rahman Rafat. Nahwa Madzhab Islami Fii Al-Adab Wa an-Naqdi. Kairo: Dar al Adab al-Islamiy, 1998.
Sayuti, Suminto A. Modul 1: Hakikat Cerita Rekaan. Universitas Terbuka, 2014. http://repository.ut.ac.id/4751/1/PBIN4211-M1.pdf.
Shidqi, Hamid, dan Jamal Nashari. “At-Thabi’ah ar-Ramziyah fii Syi’ri Badar Syakir Sayyab dan Nimayushij.” Majallah Dirosat fii al-Lughoh al-Arabiyah wa Adabiha, 2013.
Utami, Silmi Nurul, dan Serafica Gischa. “Burung Gagak, Dikenal sebagai Tanda Kematian.” Kompas.com, 2021. https://www.kompas.com/skola/read/2021/04/24/150209569/burung-gagak-dikenal-sebagai-tanda-kematian?page=all. Kompascom+ baca berita tanpa iklan: https://kmp.im/plus6 Download aplikasi: https://kmp.im/app6.
Yunus, Moch. “Sastra (Puisi) Sebagai Kebudayaan Bangsa Arab.” Humanistika: Jurnal Keislaman 1 (2015).
Zaoush, Mahfudz. “Ar-Romzu al-Fanni fii Syi’ri Badr Syakir as-Sayyab fii Qasidah Cebereus fii Babil.” University Mohamed Boudiaf, 2020.