Legal Frameworks of Enhancing Religious Harmony in Heterogeneous Societies: A Recommendation from Islamic Perspective

Main Article Content

Md Rabiul Hasan

Abstract

This paper explores the role and importance of Islamic legal frameworks in promoting religious harmony within heterogeneous and multicultural societies. In the face of increasing global diversity and the complexities of maintaining peace among various religious communities, the study argues that Islamic jurisprudence—when interpreted through inclusive and equitable lenses—provides a robust and morally grounded foundation for fostering peaceful coexistence, mutual respect, and the protection of minority rights. Drawing upon both classical Islamic sources and contemporary applications, the paper critically examines key legal principles such as Maslaḥah (public interest), Maqāṣid al-Sharī‘ah (objectives of Islamic law), Dhimmi (protection of non-Muslim citizens), Ḥurriyah al-dīn (religious freedom), ‘Adl (justice), and Raḥmah (compassion). These principles are positioned as vital elements in shaping legal strategies that support pluralism and religious inclusion. Employing a qualitative methodology, the study utilizes a range of primary and secondary sources—including historical treaties, legal texts, scholarly articles, and literature reviews—to contextualize Islamic legal thought in modern multicultural settings. The research highlights that, when appropriately applied, Islamic jurisprudence can contribute meaningfully to contemporary legal debates on pluralism and social cohesion. Ultimately, this paper proposes legal recommendations rooted in Islamic values that aim to enhance existing international frameworks and promote more inclusive, stable, and harmonious societies.

Article Details

How to Cite
“Legal Frameworks of Enhancing Religious Harmony in Heterogeneous Societies: A Recommendation from Islamic Perspective”. Spiritual Healing: Jurnal Tasawuf dan Psikoterapi 6, no. 1 (June 6, 2025): 38–48. Accessed June 6, 2025. https://jurnal.radenfatah.ac.id/index.php/SH/article/view/25884.
Section
Articles

How to Cite

“Legal Frameworks of Enhancing Religious Harmony in Heterogeneous Societies: A Recommendation from Islamic Perspective”. Spiritual Healing: Jurnal Tasawuf dan Psikoterapi 6, no. 1 (June 6, 2025): 38–48. Accessed June 6, 2025. https://jurnal.radenfatah.ac.id/index.php/SH/article/view/25884.

References

Akbar, M. &. (2020). Interfaith harmony in Pakistan: an analysis. Global Political Review. V(I), 9–18. Retrieved from https://doi.org/10.31703/gpr.2020(v-i).02

al, Z. E. (2020). Analysis of Ethnic Relations in the Medina Charter Analysis of Ethnic Relations in the Medina Charter. 1, no. 10, 22–31. Retrieved from https://doi.org/10.6007/IJARBSS/v10-i10/7895.

Ali, A. (2014). Muslims in Harmony and Conflict in Plural Sri Lanka: A Historical Summary from a Religio-economic and Political Perspective. Journal of Muslim Minority Affairs(34 (3)), 227–242. Retrieved from https://doi.org/10.1080/13602004.2014.939554

Al-karboly, M. H. (2023). The Impact of Evoking Models of Peaceful Coexistence in The History of Islam , Achieving Moderation and Building Peace. 50, no. 6, 293–303.

An-Na'im, A. A. (2008). Islam and the Secular State: Negotiating the Future of Shari’a. Harvard University Press.

Aroos, A. M. (2025). THE PROPHETIC APPROACH TO DIVERSITY AND INCLUSION: A MODEL FOR MUSLIM MINORITIES. THE PROPHETIC APPROACH TO DIVERSITY AND INCLUSION: A MODEL FOR MUSLIM MINORITIES. AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES, 9(1), 108–130. Retrieved from https://doi.org/10.31436/alburhn.v9i1.365

Colbran, N. (2010). Realities and challenges in realising freedom of religion or belief in Indonesia. The International Journal of Human Rights(14 (5)), 678–704. Retrieved from https://doi.org/10.1080/13642980903155166

Esposito, J. L.-B. (2018). Shariah: What Everyone Needs to Know. Oxford University Press.

Fadzil, A. (2012). Religious Tolerance in Islam: Theories, Practices and Malaysia’s Experiences as a Multi Racial Society. Journal of Islam in Asia (E-ISSN 2289-8077)(8), 354–360. Retrieved from https://doi.org/10.31436/jia.v8i0.265

Kamali, M. H. (2015). The Middle Path of Moderation in Islam: The Qur'anic Principle of Wasatiyyah. Oxford University Press.

Lecker, M. (2016). The Constitution of Medina: Muhammad’s first legal document. Journal of Islamic Studies, 27 (1), 17-40.

Mawardi, D. N. (2023). Islam and Multiculturalism in The Charter of Medina ( Socio- Historical Studies ). International Journal of Social Sciences, Education, Comunication and Economics, 2, no. 2, 249–56.

McCrudden, C. (2008). Human Dignity and Judicial Interpretation of Human Rights. European Journal of International Law(19 (4)), 655–663. Retrieved from https://doi.org/10.1093/ejil/chn043

Muhiuddin, A.-N. (n.d.). The Book of Miscellany. In A.-N. Muhiuddin, Riyad as-Salihin (p. Hadith no: 211).

Noor, N. M. (37 (6)). Multiculturalism in Malaysia and Singapore: Contesting models. International Journal of Intercultural Relations(37 (6)), 714–726. Retrieved from https://doi.org/10.1016/j.ijintrel.2013.09.009

Orton, A. (2016). Interfaith dialogue: seven key questions for theory, policy and practice. Religion State & Society. 44 (4), 349–365. Retrieved from https://doi.org/10.1080/09637494.2016.1242886

Qurtuby, S. A. (2013). Peacebuilding in Indonesia: Christian–Muslim Alliances in Ambon Island. In Islam and Christian–Muslim Relations (Vol. 24 (3), pp. 349–367). Retrieved from https://doi.org/10.1080/09596410.2013.785091

Riaz Ahmad Saeed, M. T. (2020). Minorities’ Rights from Islamic Socio-Political Perspective: Exploration of Madīnah Charter and Constitution of Pakistan. Journal of Al-Tamaddun, 15, no. 2, 133–145. Retrieved from https://doi.org/10.22452/JAT.vol15no2.10

Saeed, A. (2017). Islamic Thought: An Introduction. Routledge.

Said, A. A.-N.-F. (2006). Contemporary Islam. Retrieved from https://doi.org/10.4324/9780203965382

Samosir, N. H. (2023). PROPHET COMMUNICATIONS IN THE MADINAH CHARTER FOR CONSTRUCTING A MULTICULTURAL SOCIETY. Journal of Namibian Studies History Politics Culture, 33. Retrieved from https://doi.org/10.59670/jns.v33i.546

Schwartz, S. H. (1990). Toward a theory of the universal content and structure of values: Extensions and cross-cultural replications. Journal of Personality and Social Psychology(58 (5),), 878–891. Retrieved from https://doi.org/10.1037/0022-3514.58.5.878

Shadiqin, S. I. (2024). RUMI Concept of Love: The Path to Interfaith Harmony and Peace. Al-Albab, 13(2), 157–173. Retrieved from https://doi.org/10.24260/alalbab.v13i2.2986