Studi Living Qur’an Terhadap Dzikir Asma’ul Husna di MAajelis Ta’lim At-Tadzkir Palembang
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Abstract
This article was inspired by the special way that the congregation did in practicing the dhikr of Asmaul Husna. This study aims to determine the effect of the dhikr of Asmaul Huna for the congregation of the At-Tadzkir Ta'lim Council, as well as the understanding of the congregation of the dhikr. At the same time, to find out the features contained in the dhikr of Asmaul Husna, so that the assembly members are motivated to practice it.
This type of research is field research. Sources of data used are primary data sources and secondary data. Primary data are interviews with active worshipers in weekly studies at the at-tadzkir ta'lim assembly. As for secondary data, namely supporting primary data literature, this data relates to other parties or sources such as books, magazines, journals, articles, theses, internet, and research results. Furthermore, the data were analyzed using a qualitative descriptive method.Based on the results of the study, it can be concluded that the dhikr of Asmaul Husna can provide changes for those who practice it. Dhikr Asmaul Husna has been around for a long time, but not many people practice it directly. Therefore, the congregation of the at-tadzkir ta'lim assemblies practice it and tend to never leave it to get the virtue and blessing of the dhikr.
This type of research is field research. Sources of data used are primary data sources and secondary data. Primary data are interviews with active worshipers in weekly studies at the at-tadzkir ta'lim assembly. As for secondary data, namely supporting primary data literature, this data relates to other parties or sources such as books, magazines, journals, articles, theses, internet, and research results. Furthermore, the data were analyzed using a qualitative descriptive method.Based on the results of the study, it can be concluded that the dhikr of Asmaul Husna can provide changes for those who practice it. Dhikr Asmaul Husna has been around for a long time, but not many people practice it directly. Therefore, the congregation of the at-tadzkir ta'lim assemblies practice it and tend to never leave it to get the virtue and blessing of the dhikr.
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Studi Living Qur’an Terhadap Dzikir Asma’ul Husna di MAajelis Ta’lim At-Tadzkir Palembang. almisykah [Internet]. 2023 Aug. 2 [cited 2025 Feb. 8];4(1):19-36. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/18949
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How to Cite
1.
Studi Living Qur’an Terhadap Dzikir Asma’ul Husna di MAajelis Ta’lim At-Tadzkir Palembang. almisykah [Internet]. 2023 Aug. 2 [cited 2025 Feb. 8];4(1):19-36. Available from: https://jurnal.radenfatah.ac.id/index.php/almisykah/article/view/18949
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Ahmad Ghozali, 33 tahun, Pembina Majelis Ta’lim At-Tadzkir Palembang, Sejarah Majelis Ta’lim At-Tadzkir dan mengupas isi Dzikir Asmaul Husna.
Al-Qur’an dan Terjemahannya: Juz 1- 30, Jakarta: PT. Kumudasmoro Grafindo Semarang, 1994.
Amnur, David. Zikir dan pengaruhnya terhadap ketenangan jiwa menurut Al-Qur’an (Kajian Tafsir Tematik). Jurusan Tafsir Hadits. Skripsi. Fakultas Ushuluddin. UIN Sultan Syarif Kasim Pekanbaru Riau. Pekanbaru. 2021
Arifin, Bey. Mengenai Tuhan, Surabaya: Bina Ilmu, 1991
Dewi Fadiana, Nurhayati. Pengaruh Dzikir Asmaul Husna terhadap aktualisasi diri jamaah majelis dzikir asmaul husna masjid jami’ esa tawangsari. Skripsi. Jurusan tasawuf dan Psikoterapi. IAIN Tulungagung. 2016
Endah Wulandari dan Fuad Nashori, Pengaruh terapi dzikir terhadap kesejahteraan psikologis pada lansia. Jurnal. Vol 6 No.2, 2014.
Finni, Awalina. Makalah Zikir dan Do’a
Hasbullah, Sejarah Pendidikan Islam. Jakarta : Raja Grafindo Persada, 1995.
Hawari, Dadang Al-Qur’an Ilmu Kedokteran Jiwa dan Kesehatan Jiwa. Yogyakarta: Dana Bhakti Prima Yasa, 1998
Ismail Nawawi, Risalah Pembersih Jiwa : Terapi perilaku lahir & batin Dalam Perspektif Tasawuf . Surabaya: Karya Agung Surabaya, 2008.
Jaenuddin, Ujam. Psikologi Transpersonal. Bandung: Pustaka Setia, 2012.
Mansur, M. “Living Qur’an Dalam Lintasan Sejarah Studi Qur’an”. Dalam Shahiron Syamsuddin (ed). Metode Penelitian Living Qur’an dan Hadits. Yogyakarta: Teras, 2007.
Masrizal, 51 tahun, Pembina Majelis Ta’lim At-Tadzkir Palembang, Sejarah Majelis Ta’lim At-Tadzkir dan mengupas isi Dzikir Asmaul Husna.
Rahayuni, Eka. Tradisi Pembacaan wirid sakran (Kajian Living Qur’an dipondok Pesantren ‘Ibad Pemayung, Batanghari, Jambi. Program Studi Ilmu Al-Qur’an dan Tafsir . Fakultas Ushuluddin dan Studi Agama. Skripsi. UIN Sulthan Thaha Jambi. 2019
Syukur,Amin. Kuberserah, Bandung, Hikmah, 2007.
Tadzkiroh. Spiritualitasasi kegiatan Dzikir Asmaul Husna (Analisis Fenomenologi pada jaamah majelis Khidmah Asmaul Husna Tombo Ati” Kesugihan Cilacap. Program studi komunikasi dan penyiaran Islam Pascasarjana. Skripsi. IAIN Purwokerto. 2021
Taimiyah, Ibnu. Terj Al Kalimut Thayib, mutiara do’a dan dzikir, Jurnal. Merdeka.com akarta: Pustaka Amani.
Zahro, Ahmad. Kuliah Solusi Spiritual Al-Qur’an, Jakarta: Qaf Media Kreativa, 2018.