Sufisme Idries Shah Sebagai Kontra Formlisme Agama
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Abstract
This paper describes Idries Shah's Sufism thinking as a counter to religious formalism. Because religious formalism will give birth to an exclusive nature and lead to religious-based radicalism. Therefore, this study really needs to be done in order to realize religious people who are inclusive and tolerant. This research was carried out by library research, by analyzing the original writings of Idries Shah. Data were collected through documentation techniques. The results of this research show that there are four religious attitudes that can liberate religious people from religious formalism from Idries Shah's perspective, including the following: first, humanity or humanity, these attitudes will lead a person to flexibility, conditioned or controlled in his beliefs. Second, discipleship. This stage trains one's capacity towards self-realization, which then aims at self-purification. Third, real capacity. It is a condition in which real capacity develops. At this stage the individual's awareness will rise to the level of perception of the real reality. Fourth, attunement with the divine or conformity with the divine will
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How to Cite
Qodim, H. (2022). Sufisme Idries Shah Sebagai Kontra Formlisme Agama. Jurnal Studi Agama, 6(1), 56-67. https://doi.org/10.19109/jsa.v6i1.12975
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How to Cite
Qodim, H. (2022). Sufisme Idries Shah Sebagai Kontra Formlisme Agama. Jurnal Studi Agama, 6(1), 56-67. https://doi.org/10.19109/jsa.v6i1.12975
References
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Behbehani, S. S., & Anwar, C. B. (2003). Ada nabi dalam diri : melesatkan kecerdasan batin lewat zikir dan meditasi. 288.
Fadli, M. R. (2021). Memahami desain metode penelitian kualitatif. Humanika, 21(1), 33–54. https://doi.org/10.21831/hum.v21i1.38075
Fakultas, M., Dan, U., Uin, F., & Makassar, A. (2015). FORMALISME AGAMA DALAM PERSFEKTIF GERAKAN SOSIAL: Prospek dan Tantangan di Masa Depan. Jurnal Diskursus Islam, 3(1). https://doi.org/10.24252/JDI.V3I1.194
Harsono. (2008). Pengelolaan Perguruan Tinggi. Pustaka Pelajar.
Hidayat, K. (2012). Agama Punya Seribu Nyawa. Naura Books.
Hinnels, J. M. dan J. (2015). Sufi-Sufi Diaspora. Mizan.
Http://www.idriesshahfoundation.org/about/. (n.d.). No Title.
Noor Fakultas Ushuluddin IAIN Antasari Banjarmasin, I. (2015). SUFISME SEYYED HOSSEIN NASR DAN FORMALISME AGAMA DI INDONESIA. Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman, 13(2), 243–264. https://doi.org/10.18592/al-banjari.v13i2.402
Nurhayati, I. (2008). DIMENSI SOSIOLOGIS SUFISME DALAM LINTASAN SEJARAH: Dari Asketisme Sufisme-Klasik hingga Post-Modernisme. ISLAMICA, 3(1).
Prosedur penelitian - Google Books. (n.d.). Retrieved June 25, 2022, from https://www.google.co.id/books/edition/Prosedur_penelitian/6PKbAQAACAAJ?hl=id
Q.S Al-Kafirun (109): 1-6. (n.d.).
Rahman, F. (2000). Islam, terj. Ahsin Muhammad. pustaka.
Shah, I. (n.d.). Special problems in the study in Sufi ideas. 88.
Shah, I. (1988). Caravan of dreams. 207.
Shah, I. (1990). Sufi thought and action. 272.
Shah, I. (2000). Mahkota Sufi. Risalah Gusti.
Shah, S. (2004). The storyteller’s daughter : one woman’s return to her lost homeland.
Shinwary, H. (n.d.). Idries Shah A Brief Portrait. http://www.idriesshahfoundation.org/idries-shah-a-brief-portrait/
Sugiyono. (2015). Metode Penelitian Kuantitatif, Kualitatif, Dan R&D. Alfabeta.
Tim Penyusun Kementerian Agama. (n.d.). Moderasi Beragama. Kementerian Agama.