CULTURAL CONTEXTUALIZATION OF INDONESIAN VALUES IN THE TAFSIR AL-IKLĪL FĪ MA’ĀNĪ AL-TANZĪL BY MISBAH MUSTHOFA(A STUDY OF WILHELM DILTHEY'S HERMENEUTICS)

Main Article Content

Adlan Maghfur Adlan Maghfur
Hj. Lailatul Mu'jizati, M.Ag
Agung Kurniawan
Nurul Ahmadi

Abstract

This study argues that the integration of Indonesian cultural values into Qur’anic exegesis can be achieved without compromising the sacredness of the text, as demonstrated in Misbah Musthofa’s Al-Iklīl fī Ma’ānī al-Tanzīl, interpreted through Wilhelm Dilthey’s hermeneutics. The research investigates how Dilthey’s focus on historical understanding, empathy, and cultural context enables Musthofa to interpret Qur’anic verses in a way that incorporates Indonesia’s ethnic diversity, traditions, and customs. The research employs a qualitative method with hermeneutical analysis, covering textual description of the exegesis, interpretation of Indonesian cultural contexts, and evaluation of Dilthey’s principles (Erleben, Verstehen, and Auslegen). Primary data are obtained from Tafsir Al-Iklīl, while secondary data include literature on Indonesian culture and hermeneutic theory. The results show that Musthofa successfully contextualizes Indonesian culture through a holistic interpretation for instance, by connecting Qur’anic verses to social realities during the time of writing, such as his interpretation of Surah Al-Baqarah verse 10 in relation to the Javanese ritual practice of offering sesajen (traditional offerings). This approach enriches Qur’anic interpretation with local dimensions, making it more relevant for Indonesian Muslims. However, a key challenge remains in maintaining a balance between cultural context and the authoritative nature of the Qur’anic text. The study concludes that Dilthey’s hermeneutics offers an effective framework for contextualizing Qur’anic interpretation in Indonesia. It supports inclusive, adaptive readings relevant to contemporary challenges. Future research should examine other regional exegeses.

Article Details

How to Cite
Adlan Maghfur, A. M., Lailatul Mu'jizati, L. M., Agung Kurniawan, & Nurul Ahmadi. (2025). CULTURAL CONTEXTUALIZATION OF INDONESIAN VALUES IN THE TAFSIR AL-IKLĪL FĪ MA’ĀNĪ AL-TANZĪL BY MISBAH MUSTHOFA(A STUDY OF WILHELM DILTHEY’S HERMENEUTICS). Jurnal Studi Agama, 9(2). https://doi.org/10.19109/jsa.v9i2.31512
Section
Articles

How to Cite

Adlan Maghfur, A. M., Lailatul Mu'jizati, L. M., Agung Kurniawan, & Nurul Ahmadi. (2025). CULTURAL CONTEXTUALIZATION OF INDONESIAN VALUES IN THE TAFSIR AL-IKLĪL FĪ MA’ĀNĪ AL-TANZĪL BY MISBAH MUSTHOFA(A STUDY OF WILHELM DILTHEY’S HERMENEUTICS). Jurnal Studi Agama, 9(2). https://doi.org/10.19109/jsa.v9i2.31512

References

Abdul Karim, Sejarah Pemikiran dan Peradaban Islam (Yogyakarta: Pustaka Book Pubhlisher, 2007), hlm. 50

Ayu Annisa, “Eksistensi Tuhan Menurut K.H. Misbah Musthofa (Studi Analisis QS. Al-Baqarah [2]: 186 dalam Tafsir Tāj al-Muslimīn),”Vol. 12 No. 2 (2023): Jurnal Al-Dirayah, hlm. 1

I Ketut Wisarja, Hermeneutika sebagai Metode Ilmu Kemanusiaan (Perspektif Hermeneutika Wilhelm Dilthey), Jurnal Filsafat Desember 2003 Jilid 35 Nomor 3, hlm. 206

Zidan Fikri, “ Diskursus Perbankan Dalam Tafsir Jawa: Tinjauan Psikoanalisis Penafsiran Kh. Misbah Mustofa Dalam Kitab Tāj Al-Muslimin Min Kalām Rabbi Al- ‘Ālamin,” : Jurnal Dialogis Ilmu Ushuluddin Vol. 15, No. 2 (Agustus 2025), hlm. 302. DOI: https://doi.org/10.36781/kaca.v15i2.971

Muhammad Rizal, “ The Application Of Wilhelm Dilthey’s Hermeneutics In The Interpretation Of The Qur’an,” Vol. 1 No. 2 Edisi Juli 2025, hlm. 519

F.R. Ankersmit, Refleksi tentang Sejarah Pendapat-pendapat Modern tentang Filsafat Sejarah (terj.) Dick Hartoko, Jakarta: Gramedia, 1987, hlm. 160

Budi Hardiman, “SeniMemahami: Hermeneutika Dari Schleiermacher sampai Derrida, Yogyakarta: Kanisius, 2015, hlm. 65

Supriyanto, Kajian Al Quran dalam Tradisi Pesantren dalam Tsaqofah, Vol. 12, No. 2 (November, 2016), h. 286

Islah Gusmian, “ K.H. Misbah Ibn Zainal Mustafa ( 1916-1994 M) : Pemikir Dan Penulis Teks Keagamaan Dari Pesantren “, Jurnal Lektur Keagamaan, Vol. 14, No. 1, 2016,Hal 119.

Ayu Annisa, Critical Discourse Analysis Of Term Pemimpen In Tafsīr Tāj Al-Muslimīn By Misbah Musthofa, Jurnal Ilmu Ushuluddin Jakarta, No 1 July 2024), 47-65

Nur Kholis,” Makna Tradisi Sesajen Dalam Acara Ewoh (Studi Kasus Desa Latsari, Kecamatan Bancar, Kabupaten Tuban), Widya Genitri: Jurnal Ilmiah Pendidikan, Agama Dan Kebudayaan Hindu, Volume 13 Nomor 2 (2022), Hlm. 161

Muhammad Auffa Wirayudha,” Tradisi Penyediaan Sesajen Dalam Pembacaan Manakibpada Masyarakat Banjar Perspektifhukum Islam,” Journal Of Islamic Jurisprudence Economic And Legal Theory, Vol. 3, Nomor 1(Jan-March, 2025):180

Ahmad Baidowi,“Aspek Lokalitas Tafsir Al-Iklīl Fī Ma’ānī Al-Tanzīl Karya KH.Misbah Mustofa”, Jurnal Nun, Yogyakarta, vol.1, No.1, 2015, 38

E. Sumaryono, Hermeneutik: Sebuah Metode Filsafat, (Yogyakarta: Kanisius,1996), hlm.35.

Sholikah, “Pemikiran Hermeneutika Wilhelm Dilthey (1833 – 1911 M)”, Dalam Jurnal Al Hikmah, Vol. 07, No. 2, Tahun 2017, hlm. 112.

Abdullah dkk, Kitab Suci Sebagai Kitab Sejarah, Jakarta: PTIQ Press, 2023), hlm. 90

Tuanku Abdul Jalil, Kerajaan Islam Perlak Poros Aceh-Demak, n.d

A. Jones, Tentang Kaum Mistik Dan Penulisan Sejarah”, Dalam, TaufikAbdullah (Ed.), Islam Di Indonesia (Jakarta: Tintamas, 1974).

M. Solihin, Sejarah Dan Pemikiran Tasawuf Di Indonesia (Bandung: Pustaka Setia, 2001)

Miftahul Huda, Islam Dan Tradisi Jawa: Pencarian Motif Dan Makna Dalam Tradisi Selametan Mendirikan Rumah Di Dusun Gentan Ngrupit Jenangan Ponorogo, hlm. 292

Sri Lestari, Nilai Filosofis Mistik Budaya Jawa dalam Memperingati Hari Kematian, dalam Skripsi Fakultas Ushuluddin Universitas Islam Negri Raden Intan Lampung, 2017, hlm. 5-6

Sri Wahyuni,” MaknaTradisi Sesajen dalam Pembangunan Rumah Masyarakat Jawa: Studi Kasus Pembangunan di Desa Srimulyo Kecamatan Air Saleh Kabupaten Banyuasin,” El-Fikr: Jurnal Aqidah dan Filsafat Islam, Vol. 1 No. 2 Desember 2020: 50

Karkono Kamajaya Partokusumo, Kebudayaan Jawa Perpaduanya dengan Islam (Yogyakarta: Aditya Media, 1995), 255

Richard E. Palmer, Hermeneutika: Teori Baru Mengenai Interpretasi. Diterjemahkan Masnur Hery dan Damanhuri Muhammad. Yogyakarta: Pustaka Pelajar, 2003, hlm. 125-126

Mishbah ibn Zain al-Mushthafa,” Tafsir al-Iklīl fī Ma’ānī al-Tanzīl” (Surabaya: Maktabah al-Ihsan, t.t.), I: hlm.15

Ahmad baidhowi, “aspek lokalitas tafsir al-iklil fi Ma’ani al-Tanzil”, vol.1, no. 1, 2015, hlm. 50

Supriyo Priyanto, Wilhelm Dilthey: Peletak Dasar Ilmu-Ilmu Humaniora, Semarang: Bendera, 2001, hlm. 125-126.

Nely Rahmawati Zaimah,” Abangan, Kejawen, dan Para Penjual Mimpi di Pesisir Jawa: Penelusuran Kisah Lain dari The Religion of Java Clifford Geertz,” Vol. 11 No. 2 Oktober 2024, hlm. 173

Rezim Aizid, Islam Abangan Dan Kehidupannya, (Yogyakarta: Dipta, 2015), hlm. 50