Religious Anthropology Of The Tradition Of The Ngaben Ceremony On Human Relationship With God Antropologi Religius

Main Article Content

lola pitaloka
Riska Febriani

Abstract

This study aims look at the human relationship to God. Humans must always worship, carry out God's commands and stay away from his prohibitions. However, Indonesia also has many different cultures to convey how someone fears God. On the opposite side of the island of the gods, they have different cultural traditions from other regional traditions, when a resident dies, the Bali Hindu community has a ritual, namely that funeral pyre is believed to be ritual to perfect the body. The previous religious theory of human life, Edward B Tylor, is considered the father of anthropology. He said the origin of religion is human awareness of the soul. Answer theory and formulation the problem, research uses descriptive qualitative research methods, will later use journal literature, articles and sources from social media, will be strengthened  data validation techniques which will see the relationship between theory, observation, interviews and documentation. The results of the discussion conclude that the human relationship with God can also be influenced by the environment of tradition and culture, one example is the Ngaben tradition, which emotionally and spiritually strengthens the relationship between humans and God, as well as the practice of worship.
Keywords: Religious Anthropology, Ngaben, Tradition

Article Details

How to Cite
pitaloka, lola, & Febriani, R. (2024). Religious Anthropology Of The Tradition Of The Ngaben Ceremony On Human Relationship With God: Antropologi Religius. Jurnal Studi Agama, 7(2), 68-82. https://doi.org/10.19109/jsa.v7i2.19631
Section
Articles

How to Cite

pitaloka, lola, & Febriani, R. (2024). Religious Anthropology Of The Tradition Of The Ngaben Ceremony On Human Relationship With God: Antropologi Religius. Jurnal Studi Agama, 7(2), 68-82. https://doi.org/10.19109/jsa.v7i2.19631

References

Arjawa, I. G. P. B. S. (2016). Ngaben di krematorium : fenomena perubahan sosial di Bali.
Arsana, I. N. C., & Simatupang, L. L. (2015). Kosmologis Tetabuhan dalam Upacara Ngaben. Resital: Jurnal Seni Pertunjukan, 15(2), 107–125. https://doi.org/10.24821/resital.v15i2.846
Dhyana. (2016). Keunikan Budaya dan Keindahan Alam sebagai Citra Destinasi Bali menurut Wisatawan Australia Lanjut Usia. Jurnal Kajian Bali: ISSN: 2088-4443, 06(April), 149–172. http://ojs.unud.ac.id/index.php/kajianbali/article/view/19904
Ernatip. (2018). UPACARA ‘ NGABEN ’ DI DESA RAMA AGUNG – BENGKULU UTARA ‘ NGABEN ’ CEREMONY IN RAMA AGUNG VILLAGE - BENGKULU UTARA. 1115–1133.
Fadli, M. R. (2021). Memahami desain metode penelitian kualitatif. Humanika, 21(1), 33–54. https://doi.org/10.21831/hum.v21i1.38075
Firmansyah, E. K. P. N. D. (2017). Sistem Religi Dan Kepercayaan Masyarakat Kampung. Jurnal Pengabdian Kepada Masyarakat, 1(4), 236–243.
Ginaya, G., & Ruki. (2019). Zero Dollar Tourist: Analisis Kritis Diskursus Segmen Pasar Wisatawan Tiongkok dalam Pariwisata Bali. Jurnal Kajian Bali (Journal of Bali Studies), 9(1), 141. https://doi.org/10.24843/jkb.2019.v09.i01.p07
Gunawan, I. K. P. (2022). PURA KURSI DI DESA PEMUTERAN KECAMATAN GEROKGAK KABUPATEN BULELENG (Kajian Nilai Pendidikan Agama Hindu). Haridracarya: Jurnal Pendidikan …, 3(1), 10–19. https://www.jurnal.stahnmpukuturan.ac.id/index.php/haridracarya/article/view/2336%0Ahttps://www.jurnal.stahnmpukuturan.ac.id/index.php/haridracarya/article/view/2336/1770
I Wayan Lasmawan. (2020). Eksistensi Tradisi Dan Budaya Masyarakat Bali. Ganesha Civic Education, 2(2), 67–80.
Indradewi, A. A. S. N. (2016). Pergeseran Fungsi Pura di Bali: Dari Ritual ke Pertemuan Politik. Jurnal Kajian Bali (Journal of Bali Studies), 6(2), 195–208.
Jubba, H. (2021). Respons Masyarakat Muslim terhadap Tradisi Ngaben di Banguntapan Bantul Daerah Istimewa Yogyakarta. Satya Widya: Jurnal Studi Agama, 4(2), 95–107. https://doi.org/10.33363/swjsa.v4i2.768
Martha, W. (2020). Prosesi Upacara Ngaben Dalam Kaitannya Dengan Destinasi Pariwisata. Vidya Wertta Volume 3 Nomor 1 Tahun 2020, 3(April), 10–22.
Mulyadi. (2016). Agama dan Pengaruhnya Dalam Kehidupan. Jurnal Tarbiyah Al-Awlad, VI(02), 556–564.
Murniti, N. W., & Purnomo, I. M. B. A. (2017). Upacara Ngaben: Kontestasi Masyarakat Dan Daya Tarik Wisata. Maha Widya Duta, 1(1), 70–74.
Nasruddin, N. (2013). Teori Munculnya Religi (Tinjauan Antropologis terhadap Unsur Kepercayaan dalam Masyarakat). Jurnal Adabiyah, XIII(1), 54–66.
Pratiwi, nuning. (2017). Penggunaan Media Video Call dalam Teknologi Komunikasi. Jurnal Ilmiah DInamika Sosial, 1, 213–214.
Putu Eka, & Pujiastuti, N. N. S. (2020). Jurnal Kajian Bali. Jurnal Kajian Bali Journal of Bali Studies, 10(23), 579–602. http://ojs.unud.ac.id/index.php/kajianbali
Sutarto, D. (2020). Sistem Religi Sebagai Identitas Sosial Budaya Masyarakat Sumatera Selatan Dalam Perspektif Sosiologi. Jurnal Trias Politika, 4(1), 75–89. https://doi.org/10.33373/jtp.v4i1.2481
Urbanus, N., & Febianti. (2017). Analisis dampak perkembangan pariwisata terhadap perilaku konsumtif masyarakat wilayah bali selatan. Jurnal Kepariwisataan Dan Hospitalitas, 1(No.2), 118–133.
Wesnawa, I. G. A. (2019). Diversitas Pengembangan Daerah Pantai Di Bali Utara. Jurnal Ilmiah Ilmu Sosial, 3(2), 105–116. https://doi.org/10.23887/jiis.v3i2.16518