Re-interpretasi Teks Al-Qur’an dalam Budaya Patriarkhi Telisik Epistemologi Feminis Egaliterianisme Asma Barlas
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Keywords:
equity, women, gender bias, reinterpretation of religious texts, just
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Abstract
The article below explains that women have succeeded in occupying a number of strategic positions and have been successful both in government and other public positions. This proves that the classical view that women are always left behind in all aspects of men cannot be defended anymore. This information clearly shows that women can compete in various political, social, economic, and other fields. However, until now, there is still the view that women are regarded as second-class citizens, inferior, weak, and emotional. Starting from the problems and views that position women who are creatures of the same class as men. This view is caused by the interpretation bias of the commentators towards religious and cultural texts that have been rooted in society. Therefore, building a cultured society based on the values of justice and equality must begin with a re-interpretation of the text of the Qur'an and Hadis accompanied by maximum socialization efforts to change the negative paradigm of society towards women through a number of government policies to encourage the active role of women.
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Yusdani, Yusdani, and Januariansyah Arfaizar. “Re-Interpretasi Teks Al-Qur’an Dalam Budaya Patriarkhi Telisik Epistemologi Feminis Egaliterianisme Asma Barlas”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 2, no. 2 (December 14, 2022): 160–181. Accessed March 25, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/13955.
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How to Cite
Yusdani, Yusdani, and Januariansyah Arfaizar. “Re-Interpretasi Teks Al-Qur’an Dalam Budaya Patriarkhi Telisik Epistemologi Feminis Egaliterianisme Asma Barlas”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 2, no. 2 (December 14, 2022): 160–181. Accessed March 25, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/13955.
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Jurnal Ilmiah
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Referensi Online
Awwaliyah, Neny Muthiatul, 2020 “Asma Barlas: Kontribusinya Terhadap Perkembangan Tafsir Feminis”, https://rahma.id/asma-barlas-kontribusinya-terhadap-perkembangan-tafsir-feminis/ diakses tanggal 9 Januari 2022.
Makruf, S. (n.d.). “Bukan Semata-mata Tuntutan Perempuan”. Islamlib.Com.
Ahmed, L. 1978. Women and Gender In Islam. New York: Y. U. Press (Ed.).
Al-Shadr, M. B. 1990. Sejarah dalam Perspektif al-Quran. Yogyakarta: Pustaka Hidayah.
Amin, Q. 1984. Al-Mar’ah al-Jadidah. Buku ini merupakan salah satu seri dari paket Tahrir al-Mar’ah. Al-Markaz al-Arabiyah.
Barlas, A. & David, R. 2019. Believing Women in Islam: a Brief Introduction. Amerika: University of Texas Press.
Barlas, A. 2002. “Believing Women”: in Islam Unreading Patriarchal Interpretations of the Qur’an. Amerika: University of Texas Press.
Crandall, B. 2012. Gender and Religion: The Dark Side of Scripture. London: Bloomsbury Publisher.
Hasan, R. 1990. An Islamic Perspective, Women, Religion and Sexuality (J. Becher (Ed.)). Trinity Press International.
Mahmudah, N. 2011. “Menulis Ulang Partisipasi Perempuan”. Palastren, vol.4 (2) Desember.
Mernissi, F. 1991. Women and Islam An Historical and Theological Enquiry. Basil Blackwell.
Mir, M. 1986. Coherence in the Qur’an: A Study of Islahi’s Concept of Nazm in Tadabbur al-Qur’an. American Trust Publication.
Muhsin, A. W. 1994. Qur’an and Women: Rereading the Sacred Text from a Women’s Perspective. Fajar Bakti.
Mulia, S. M. 2006. Islam dan Inspirasi Kesetaraan Gender. Yogyakarta: Kibas Press.
Mustaqim, A. 2008. Paradigma Tafsir Feminis, Membaca al-Quran dengan Optik Perempuan. Yogyakarta: Logung Pustidaka.
Rahman, F. (1980). Major Themes of The al-Qur’an. Miniapolis. Saeed, A. 2006. Interpretating the Qur’an: Towards a Contemporary Approach. Amerika: Routledge.
Stowasser, B. 1984. “The Status of Women in Early Islam”, dalam Freda Hussain (ed.), Muslim Women. New York: St. Martin’s Press.
Subhan, Z. 2008. Menggagas Fiqh Pemberdayaan Perempuan. Yogyakarta: El-Kahfi.
Tim & Penyusun. 2009. Bersikap Adil Jender Manifesto Keberagamaan Keluarga Jogja. Pusat Studi Islam UII dan CORDAID Belanda.
Umar, N. 2001. Argumen Kesetaraan Gender: Perspektif al-Qur’an. Jakarta: Paramadina.
Yusdani. 2009. “Fikih Lintas Agama tentang Kesetaraan Gender”, dalam Tim Penulis, Bersikap Adil Jender Manifesto Keberagamaan Keluarga Jogja. Yogyakarta: Pusat Studi Islam UII & CORDAID.’
------------. 2012. “Menuju Fiqh Kesetaraan Gender di Indonesia: Studi Kritis tentang Pemikiran Hukum Islam Kontemporer di Indonesia”, dalam Tim Penulis, Pribumisasi Hukum Islam Pembacaan Kontemporer Hukum Islam di Indonesia. Yogyakarta: Program Doktor Hukum Islam PPS FIAI UII dan Kaukaba.
------------. 2020. Fikih Keluarga Era Milenial Menuju Fikih Berkeadaban, (Program Studi Hukum Islam Program Doktor FIAI UII (Ed.)). Yogyakarta: Pustaka Satu.
------------. 2022. “Dekonstruksi Karakter Hermeneutik Patriarkhalisme dalam Telisik Epistemologi Egaliterianisme Asma Barlas”, dalam Tim Penulis, Revitalisasi Studi Tokoh Muslim Dalam Pengembangan Pemikiran Islam, Yogyakarta: Diva Press.
Jurnal Ilmiah
Fauziyah. 2013. “Egaliterianisme dalam Keluarga Menurut al-Quran”. PALASTREN, Vol. 6 (2) Desember, 365–394.
Referensi Online
Awwaliyah, Neny Muthiatul, 2020 “Asma Barlas: Kontribusinya Terhadap Perkembangan Tafsir Feminis”, https://rahma.id/asma-barlas-kontribusinya-terhadap-perkembangan-tafsir-feminis/ diakses tanggal 9 Januari 2022.
Makruf, S. (n.d.). “Bukan Semata-mata Tuntutan Perempuan”. Islamlib.Com.