Makna Pengkhususan pada QS. al-Baqarah Ayat 256: Analisis Semiotika Charles Sanders Peirce

Article Sidebar

PDF
Published: Jun 30, 2024
DOI: https://doi.org/10.19109/jsq.v4i1.23666
Keywords:
semiotika , Charles sanders peirce , QS Al-Baqarah ayat 256, kebebasan beragama

Main Article Content

Yuviandze Bafri Zulliandi
Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Abstract

This document analyzes the meaning of specialization in QS. al-Baqarah verse 256 on religious freedom using the semiotic framework of Charles Sanders Peirce. The author explains that Peirce's epistemology is built on four pillars: fallicanism, positive social encouragement, idealistic objectivity, and pragmatism. Peirce also developed the concepts of trichotomy and tripartity in analytic logic, which showed the existence of a set of three interrelated meanings in interpretation. In QS. al-Baqarah verse 256, there is a debate about the concept of religious freedom. Some scholars argue that there is no absolute freedom to change religions. The author of the article tries to analyze the specialization in the verse using 10 signs of Peirce's triadic sign, namely: rheme-icon-qualisign, rheme-icon-sinsign, rheme-index-sinsign, and so on. The analysis of the specialized meaning in verse 256 of QS. al-Baqarah using the semiotic approach of Charles Sanders Peirce reveals ambiguity in the interpretation and application of this verse. The verse emphasizes the absence  of  compulsion in religion  and the clear  distinction between the right path and the wrong path. The concept of religious freedom is examined through  Peirce's triadic approach, which helps to understand the complexity in the inter-pretation of religion.

Article Details

How to Cite
Yuviandze Bafri Zulliandi. “Makna Pengkhususan Pada QS. Al-Baqarah Ayat 256: Analisis Semiotika Charles Sanders Peirce”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 4, no. 1 (June 30, 2024): 347–361. Accessed April 15, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/23666.
Issue
Vol. 4 No. 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Section
Articles
Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Authors who publish with this journal agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License  that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work

How to Cite

Yuviandze Bafri Zulliandi. “Makna Pengkhususan Pada QS. Al-Baqarah Ayat 256: Analisis Semiotika Charles Sanders Peirce”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 4, no. 1 (June 30, 2024): 347–361. Accessed April 15, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/23666.

References

Abu Zaid, Nasr Hamid. Al-Khitab Wa al-Ta’wil. Beirut: Markaz al-Tsaqafi al-’Arabi, 2000.

Arif Abdul Lathif, and Muhammad Babul Ulum. “Moderasi Beragama Menurut Sayyid Quṭub Dalam Kitab Tafsir Fî Ẓilāl Al-Qur’an.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 5, no. 1 (June 30, 2022): 21–54. https://doi.org/10.58518/alfurqon.v5i1.981.

Armayanto, Harda, Qosim Nurseha Dzulhadi, and Maria Ulfa. “Between Freedom of Religion and Apostasy in Islam: Analysis of Surah Al-Baqarah Verse 256.” Journal of Islamic and Occidental Studies 1, no. 1 (June 28, 2023): 113–35. https://doi.org/10.21111/jios.v1i1.9.

Asyhari. “Tafsir Ayat ‘Tidak Ada Paksaan Dalam Agama’ Perspektif Al Harari.” El-Faqih: Jurnal Pemikiran Dan Hukum Islam 9, no. 2 (December 27, 2023): 352–70. https://doi.org/10.58401/faqih.v9i2.1251.

Debrock, GuyHulswit, Menno. LIVING DOUBT. Synthese library, 1994.

Departemen Agama RI. Al-Qur’an Dan Tafsirnya 1. Jakarta: Lembaga Percetakan Al-Qur‟an Departemen Agama, 2009.

Firmansyah, Siddik. “Pemikiran Filsafat Semiotika Dalam Pemahaman Charles Sanders Peirce Dan Contohnya.” Al-Kauniyah 3, no. 2 (December 31, 2022): 81–91. https://doi.org/10.56874/alkauniyah.v3i2.877.

Huda, Muhammad Hasbulloh. “Nilai-Nilai Dasar Hak Asasi Manusia Dalam Konsep al-Maqâshid al-Syarî ‘ah.” MAQASHID Jurnal Hukum Islam 2, no. 1 (November 30, 2018): 1–12. https://doi.org/10.35897/maqashid.v2i1.167.

Husein, Thaha. Fi Al-Adab al-Jahiliyah, Cet. ke-18. Kairo: Dar al-Ma’arif, 2005.

Kuswantoro, Kuswantoro, and Imam Alfi. “KEBEBASAN BERAGAMA MENURUT TAFSIR AL-MISBAH AL-QURAN SURAT AL-BAQARAH AYAT 256.” Al-Idaroh: Media Pemikiran Manajemen Dakwah 2, no. 2 (February 25, 2023): 65–71. https://doi.org/10.53888/alidaroh.v2i2.543.

Mahmud ibn abi Bakr al-armawi, Mahmud Ibn Abi Bakr. At-Tahshilu Min al-Mahshul. suria: Muassasah ar-Risalah, 1988.

Mastori, Sunardi Bashri Iman, and Asep Masykur. “Konsep Kebebasan Beragama Dan Implementasinya Dalam Dakwah Islam.” El Madani: Jurnal Dakwah Dan Komunikasi Islam 3, no. 01 (August 1, 2022): 53–71. https://doi.org/10.53678/elmadani.v3i01.451.

Muzaki, Iqbal Amar. “Pendidikan Toleransi Menurut QS Al-Baqarah Ayat 256 Perspektif Ibnu Katsir.” Wahana Karya Ilmiah Pendidikan 5, no. 02 (December 31, 2021). https://doi.org/10.35706/wkip.v5i02.2031.

Nur Kholis, Mohammad Maulana. “Ayat Toleransi Prespektif Ibnu Jarir Ath-Thobari.” Al-Mada: Jurnal Agama, Sosial, Dan Budaya 2, no. 1 (February 14, 2019): 61–76. https://doi.org/10.31538/almada.v2i1.225.

Nurkamiden, Sukrin, Ida Hanifah, and Waliko Waliko. “ESTABLISHING RELIGIOUS FREEDOM: An Overview of the Quran and Hadith in the Indonesian Context (Study of Tafsir Qurais Shihab Qs. Al-Baqarah Verse 256).” Citizen: Jurnal Ilmiah Multidisiplin Indonesia 3, no. 3 (August 31, 2023). https://doi.org/10.53866/jimi.v3i3.399.

Peirce, Charles Sanders. Charles Sanders Peirce - Semiótica. Perspectiva, 2003.

Rizal, Teuku Muhammad, and Maula Sari. “MAKNA NISYᾹN DALAM AL-QUR’AN KAJIAN SEMIOTIKA CHARLES SANDERS PIERCE.” REVELATIA Jurnal Ilmu Al-Qur`an Dan Tafsir 3, no. 1 (May 31, 2022): 1–17. https://doi.org/10.19105/revelatia.v3i1.5783.

Somantri, Gumilar Rusliwa. “MEMAHAMI METODE KUALITATIF.” Makara Human Behavior Studies in Asia 9, no. 2 (December 1, 2005): 57. https://doi.org/10.7454/mssh.v9i2.122.

Sumbulah, Umi. “FREEDOM OF RELIGION IN QUR’ANIC PERSPECTIVES: THE INCLUSIVE INTERPRETATIONS OF CONTEMPORARY MUSLIM SCHOLARS.” In Proceedings of the International Conference on Qur’an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. https://doi.org/10.2991/icqhs-17.2018.10.

Wardani, Galuh Retno Setyo, Khoirul Hidayah, and Suwandi Suwandi. “HAK ASASI MANUSIA DAN STATEMENT KEBEBASAN BERAGAMA DALAM AL-QUR’AN.” QOF 5, no. 1 (June 15, 2021): 121–32. https://doi.org/10.30762/qof.v5i1.3582.

Website Muhammadiyah, Suara. “Tidak Ada Paksaan Dalam Beragama; Tafsir Surat Al-Baqarah Ayat 256-257.” Suara Muhammadiyah, 2023. https://web.suaramuhammadiyah.id/2021/06/06/tidak-ada-paksaan-dalam-beragama-tafsir-surat-al-baqarah-ayat-256-257/.

Wijaya, Aksin. Dari Membela Tuhan Ke Membela Manusia. Edited by Ahmad Baiquni. Yogyakarta: IRCiSoD, 2023.

———. “Membela Manusia Dalam Perspektif Teks Keagamaan.” Kementrian Agama Republik Indonesia, 2020. https://kemenag.go.id/opini/membela-manusia-dalam-perspektif-teks-keagamaan-xv5bpi.

عيبلو, إبراهيم علي. “التخصـيص بالعـــــــــــرف وأثــــره في توجــيه الأحــــكام (دراسة أصولية تطبيقية في ضوء المنهج التربوي الإسلامي).” TARBAWY: Indonesian Journal of Islamic Education 7, no. 1 (May 30, 2020): 110–25. https://doi.org/10.17509/t.v7i1.23940.