SELF IDENTITY AND RELIGIOSITY OF MADURESE PEOPLE: INDIGENOUS CONCEPTS BASED ON THE PERSPECTIVE OF MADURESE YOUTH religiousity Indigenous Concepts Based on the Perspective of Madurese Youth
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Published:
May 10, 2023
Keywords:
Religiosity, Adolescent, Madurese
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Abstract
This study aims to explain the identity and religiosity of the Madurese based on the perspective of Madurese teenagers. The concept of identity and religiosity refers to the concept of indigenous or local wisdom of Madurese culture. This study uses a qualitative method with a descriptive approach in explaining the research study. The Sources of data used in this study are primary and secondary data sources. Sources of primary data were obtained directly from Madurese youth using FGD and semi-structured interviews with 7 students of class X in Pamekasan Regency. Each student meets the requirements of being born and raised in Madura and his parents are Madurese. While the secondary data sources are data obtained from the study of books, literature, and the results of previous research on the Madurese which have relevance to the focus of this research. Interviews with Madurese cultural observers were conducted to complete primary and secondary data as a triangulation of data sources, especially to obtain information on the concept of religiosity and identity indigenously or by referring to the local wisdom of Madurese culture. The analysis of the results of the study explains that being a Madurese is having high self-esteem, of course, self-esteem in the indigenous Madurese concept, namely ajina aba ", temperamental-tempered, hardworking, overly confident, and Muslim. If they are not Muslims, then they are not Madurese. Madurese teenagers are described as Islamic Religious with strong faith and devotion to Allah SWT and implemented in the implementation of the pillars of Islam. The factor of high religiosity in Madurese youth is seen in carrying out Islamic religious worship and practices. It can also be interpreted, many Madurese teenagers perform the five daily prayers, fast, pay zakat, and perform worship or ritual obligations in Islam. Empirical and theoretical studies explain the same finding, namely the Madurese are famous for their identity with Islam and uphold religious symbols as the embodiment of local wisdom values.
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SELF IDENTITY AND RELIGIOSITY OF MADURESE PEOPLE: INDIGENOUS CONCEPTS BASED ON THE PERSPECTIVE OF MADURESE YOUTH: religiousity Indigenous Concepts Based on the Perspective of Madurese Youth. (2023). Psikis : Jurnal Psikologi Islami, 9(1), 91-100. https://doi.org/10.19109/psikis.v9i1.14583
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Psikis: Jurnal Psikologi Islami by http://jurnal.radenfatah.ac.id/index.php/psikis is licensed under a Lisensi Creative Commons Atribusi-BerbagiSerupa 4.0 Internasional.
How to Cite
SELF IDENTITY AND RELIGIOSITY OF MADURESE PEOPLE: INDIGENOUS CONCEPTS BASED ON THE PERSPECTIVE OF MADURESE YOUTH: religiousity Indigenous Concepts Based on the Perspective of Madurese Youth. (2023). Psikis : Jurnal Psikologi Islami, 9(1), 91-100. https://doi.org/10.19109/psikis.v9i1.14583
References
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Rahmasari, D., Jannah, M., & Puspitadewi, N. W. S. (2014). Harga diri dan religiusitas dengan resiliensi pada remaja Madura berdasarkan konteks sosial budaya Madura. Jurnal Psikologi Teori Dan Terapan, 4(2), 130. https://doi.org/10.26740/jptt.v4n2.p130-139
Rais, Nurlaila Suci Rahayu., Dien, M Maik Jovial., Dien.Albert Y. (2018). Kemajuan Teknologi Informasi Berdampak Pada Generalisasi Unsur Sosial Budaya Bagi Generasi Milenial. Jurnal Mozaik 10 (2). https://ijc.ilearning.co/index.php/mozaik/article/view/755
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Rochana, T. (2012). Orang Madura: Suatu tinjauan antropologis. Jurnal Ilmiah Ilmu-Ilmu Humaniora: Humanus, 11(1), 1–6. Retrieved from http://ejournal.unp.ac.id/index.php/humanus/article/view/622/536
Sadik, A. S. (2014). Memahami jati diri, budaya dan kearifan lokal Madura.
Syarif, Z., & Hannan, A. (2020). Kearifan lokal pesantren sebagai bangunan ideal moderasi islam masyarakat Madura. ISLAMICA: Jurnal Studi Keislaman, 14(2), 220–240. Retrieved from https://doi.org/10.15642/islamica.2020.14.2.220-240
Ahmad, J. (2020). Religiusitas, refleksi, dan subjektivitas keagamaan. Yogyakarta: Deepublish. Retrieved from https://books.google.co.id/books?id=zowTEAAAQBAJ&dq=religiusitas&lr=&source=gbs_navlinks_s
Amrullah, A. (2015). Islam di Madura. Islamuna: Jurnal Studi Islam, 2(1), 56. https://doi.org/10.19105/islamuna.v2i1.654
Creswell, J. W., & Creswell, J. D. (2018). Research designs: Qualitative, quantitative, and mixed methods approaches (5th ed.). Los Angeles: SAGE Publications, Inc. Retrieved from https://www.docdroid.net/XAQ0IXz/creswell-research-design-qualitative-quantitative-and-mixed-methods-approaches-2018-5th-ed-pdf#page=7
Dayakisni, T. (2004). Jurnal Psikodinamika. Profil Kperibadian Mahasiswa Madura dan Suku Banjar, vol 6, no. 1 67-87.
Djakfar, M. (2012). Tradisi toron etnis Madura: Memahami pertautan agama, budaya, dan etos bisnis. El Harakah: Jurnal Budaya Islam, 14(50), 34–50. Retrieved from https://doi.org/10.18860/el.v0i0.2193
Faraby, M. E. (2016). Etos kerja islam masyarakat etnis Madura. SALAM: Jurnal Sosial Dan Budaya Syar-I, 3(1), 21–38. https://doi.org/10.15408/sjsbs.v3i1.3095
Fitriani, A. (2016). Peran religiusitas dalam meningkatkan psychological well being. Al-Adyan: Jurnal Studi Lintas Agama, XI(1), 1–24. Retrieved from https://doi.org/10.24042/ajsla.v11i1.1437
Fridayanti, F. (2015). Religiusitas, spritualitas dalam kajian psikologi dan urgensi perumusan religiusitas islam. Psympathic : Jurnal Ilmiah Psikologi, 2(2), 199–208. Retrieved from https://doi.org/10.15575/psy.v2i2.460
Hannan, A. (2018). Islam moderat dan tradisi popular pesantren: Strategi penguatan Islam moderat di kalangan masyarakat Madura melalui nilai tradisi popular Islam berbasis pesantren. Dialektika, 13(2), 152–168. Retrieved from https://doi.org/10.20473/jsd.v13i2.2018.152-168
Hannan, A., & Abdillah, K. (2019). Hegemoni religio-kekuasaan dan transformasi sosial: Mobilisasi jaringan kekuasaan dan keagamaan kyai dalam dinamika sosio-kultural masyarakat Madura. Sosial Budaya, 16(1), 9–24. Retrieved from http://dx.doi.org/10.24014/sb.v16i1.7037
Hennink, M. M. (2014). Focus group discussions: Understanding qualitative research. Oxford University Press. Retrieved from https://books.google.co.id/books?id=5DLLAgAAQBAJ&printsec=frontcover#v=onepage&q&f=false
Hidayaturrahman, M. (2018). Integration of Islam and local culture: Tandhe’ in Madura. Miqot: Jurnal Ilmu-Ilmu Keislaman, 42(1), 189–206. Retrieved from http://dx.doi.org/10.30821/miqot.v42i1.477
Lestari, G. D. (2017). Madurese migrants socioculture and early childhood parenting: A case study in the Sombo Kampong Sidotopo sub district Semampir district of Surabaya, East Java, Indonesia. Indonesian Journal of Early Childhood Education Studies, 6(2), 79–88. https://doi.org/10.15294/ijeces.v6i2.20190
Mamik. (2015). Metodologi Kualitatif (M. C. Anwar, Ed.). Sidoarjo: Zifatama Publisher. Retrieved from https://books.google.co.id/books?id=TP_ADwAAQBAJ&printsec=frontcover&dq=kualitatif&hl=id&sa=X&ved=2ahUKEwisydrg0MvsAhVQfisKHTrXB70Q6AEwAXoECAQQAg#v=onepage&q=studi kasus&f=false
Mayasari, R. (2014). Religiusitas Islam dan kebahagiaan (sebuah telaah dengan perspektif psikologi). Al-Munzir, 7(2), 81–100. Retrieved from https://ejournal.iainkendari.ac.id/index.php/al-munzir/article/view/281
Nasrullah. (2019). Islam nusantara: Analisis relasi islam dan kearifan lokal budaya Madura. Al Irfan: Journal of Arabic Literature and Islamic Studies, 2(2), 133–156. Retrieved from https://doi.org/10.18860/el.v0i0.2193
Pribadi, Y. (2013). Religious networks in Madura pesantren, Nahdlatul Ulama and Kiai as the core of santri culture. Al-Jami’ah, 51(1), 1–32. https://doi.org/10.14421/ajis.2013.511.1-32
Rahmasari, D., Jannah, M., & Puspitadewi, N. W. S. (2014). Harga diri dan religiusitas dengan resiliensi pada remaja Madura berdasarkan konteks sosial budaya Madura. Jurnal Psikologi Teori Dan Terapan, 4(2), 130. https://doi.org/10.26740/jptt.v4n2.p130-139
Rais, Nurlaila Suci Rahayu., Dien, M Maik Jovial., Dien.Albert Y. (2018). Kemajuan Teknologi Informasi Berdampak Pada Generalisasi Unsur Sosial Budaya Bagi Generasi Milenial. Jurnal Mozaik 10 (2). https://ijc.ilearning.co/index.php/mozaik/article/view/755
Reza, I. F. (2013). Hubungan antara religiusitas dengan moralitas pada remaja di Madrasah Aliyah (MA). HUMANITAS: Indonesian Psychological Journal, 10(2), 45. https://doi.org/10.26555/humanitas.v10i2.335
Rochana, T. (2012). Orang Madura: Suatu tinjauan antropologis. Jurnal Ilmiah Ilmu-Ilmu Humaniora: Humanus, 11(1), 1–6. Retrieved from http://ejournal.unp.ac.id/index.php/humanus/article/view/622/536
Sadik, A. S. (2014). Memahami jati diri, budaya dan kearifan lokal Madura.
Syarif, Z., & Hannan, A. (2020). Kearifan lokal pesantren sebagai bangunan ideal moderasi islam masyarakat Madura. ISLAMICA: Jurnal Studi Keislaman, 14(2), 220–240. Retrieved from https://doi.org/10.15642/islamica.2020.14.2.220-240