Achieving Insan Kamil Through Maqamat Tauhid Muhammad Nafis Al-Banjari andits Relevance to Modern Life
Main Article Content
Abstract
Insan kamil is an urgent concept to be understood and imitated for humans who want to achieve human perfection and even make it a way of life. However, there are various paradigms that differ in understanding and achieving the degree of insan kamil itself. This study aims to explain a method or method in achieving the degree of insan kamil through the maqamat of monotheism of Muhammad Nafis al-Banjari, which is contained in the book of ad-Durrun Nafis. This study uses a qualitative model with the type of literature study research with content analysis methods. The results of this study indicate that people who have undergone maqamat-maqamat tauhid will arrive at fanna fillah and baqa fillah where, when a servant has achieved it, will be classified as a perfect human being. This study concludes that the concept of insan kamil is very important to understand, because in reaching the insan kamil a salik will go through the stations of monotheism where the fruit of doing this will be able to see the essence of all events in this universe to avoid actions. the bad one.
Article Details
How to Cite
As-Shidqi, M. H., & Abbas, Q. (2022). Achieving Insan Kamil Through Maqamat Tauhid Muhammad Nafis Al-Banjari andits Relevance to Modern Life. Jurnal Studi Agama, 6(2), 81-94. https://doi.org/10.19109/jsa.v6i2.13447
Section
Articles
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work
How to Cite
As-Shidqi, M. H., & Abbas, Q. (2022). Achieving Insan Kamil Through Maqamat Tauhid Muhammad Nafis Al-Banjari andits Relevance to Modern Life. Jurnal Studi Agama, 6(2), 81-94. https://doi.org/10.19109/jsa.v6i2.13447
References
Abdullah, H. (1980). Perkembangan Ilmu Tasawuf & Tokoh-Tokohnya di Nusantara. Al-Ikhlas.
Al-Banjari, M. N. (n.d.). Ad-Durrun Nafis. Al-Haramain.
Al-Ghazali, I. (2005). Ihya ’Ulumuddin. Dar Ibnu Hazm.
Ali, Y. (1997). Manusia Citra Ilahi Pengembangan Konsep Insan Kamil Ibn ‘Arabi oleh al-Jili. Paramadina.
Ariani, A. (2010). Gerakan Pemurnian Islam Syekh Muhammad Arsyad al-Banjari di Kalimantan Selatan. Al-Fikr, 14(3), 377–390.
Armstrong, A. (2001). Kunci Memasuki Dunia Sufi, terj. M. S. Nashrullah dan Ahmad Baiquni. Mizan.
Asmaran As. (1994a). Pengantar Studi Tasawuf. Raja Grafindo Persada.
Asmaran As. (1994b). Pengantar Studi Tasawuf. Raja Grafindo Persada.
Azra, A. (2018). Jaringan Ulama Timur Tengah & Kepulauan Nusantara Abad XVII & XVIII (Perenial). Prenadamedia Group.
Burhanuddin, N. (2009). Membangun Manusia Sebagai Agen Perubahan”, dalam Ismail Novel, ed. Al-Quran, Kitab Sosial. Interpena.
Chittick, W. C. (2010). Kosmologi Islam dan Dunia Modern, terj. Arif Mulyadi. Mizan Publika.
Darmalaksana, W. (2020). Cara Menulis Proposal Penelitian. Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung.
Esha, M. I. (2015). Menuju Pemikiran Filsafat. UIN Maliki Press.
Fuadi, M. R. (2013). Memahami Tasawuf Ibnu Arabi dan Ibnu al-Farid: Konsep al-Hubb Illahi, Wahdat al-Wujud, Wahdah al-Syuhud, dan Wahdat al-Adyan. Ulul Albab: Jurnal Studi Islam, 14(2), 147–160. https://doi.org/10.18860/ua.v14i2.2654
Hakiki, K. M., & Kesuma, A. S. (2018). Insan Kamil dalam Perspektif Abd Al-Karim Al-Jili dan Pemaknaannya dalam Konteks Kekinian. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 3(2), 175–186. https://doi.org/10.15575/jw.v3i2.2287
Hardani, H., Ustiawaty, J., Utami, E. F., Istiqomah, R. R., Fardani, R. A., Sukmana, D. J., & Auliya, N. H. (2020). Metode penelitian kualitatif & kuantitatif. In Yogyakarta: Pustaka Ilmu. Pustaka Ilmu.
Ibn ’Arabi, M. al-D. (n.d.). Fusus al-Hikam: The Seals of Wisdom.
Isa, A. (2001). Ajaran Tasawuf Muhammad Nafis dalam Perbandingan. RajaGrafindo Persada.
Khairuddin, A., Sahriansyah, Syaikhu, A., & Mubarak, A. Z. (2014). Perkembangan Pemikiran Tasawuf di Kalimantan Selatan. IAIN Antasari Press.
Maftukhin. (2006). Teologi Lingkungan Perspektif Seyyed Hossein Nasr. Dinamika. https://doi.org/https:// doi.org/1021274
Mubin. (2010). Telaah Kritis Terhadap Kitab al-Durr al-Nafis Karya Syekh Ulama Muhammad Nafis al-Banjari. Al-Banjari, 9(1), 23.
Mustafa, M. (2011). Agama dan Bayang-Bayang Etis Syaikh Yusuf al-Makassari. LKiS.
Mutahhari, M. (1985). Fundamentals of Islamic Thought God, Man, and The Universe. Mizan Press.
Mutawalli. (2010). Pemikiran Teologi Sufistik Syaikh al-Akbar Ibn ’Arabi. Ulumuna: Jurnal Studi Keislaman, 14(2), 271–298.
Muthahhari, M. (2004). Manusia Sempurna, terj. Helmi Mustofa. Al-Ghiyatd Prisma.
Nata, A. (2009). Akhlak Tasawuf. Raja Grafindo Persada.
Ni’am, S. (2014). Tasawuf Studies: Pengantar Belajar Tasawuf (R. KR (ed.)). Ar-Ruzz Media.
Sahabat, T. (2010). Syekh Muhammad Nafis al-Banjari dan Ajarannya. Sahabat.
Suryadilaga, M. F. (2008). Miftahus Sufi. Teras.
Yunus, M. (1973). Kamus Arab Indonesia. Yayasan Penyelenggara Penterjemah Penafsiran Al-Qur’an.
Zarkasyi, M. (2019). Dakwah Tauhid Muhammad Nafis al-Banjari (1150 H/1735 M). Tsaqafah: Jurnal Peradaban Islam, 15(1), 137–146. https://doi.org/10.21111/tsaqafah.v15i1.2978
Al-Banjari, M. N. (n.d.). Ad-Durrun Nafis. Al-Haramain.
Al-Ghazali, I. (2005). Ihya ’Ulumuddin. Dar Ibnu Hazm.
Ali, Y. (1997). Manusia Citra Ilahi Pengembangan Konsep Insan Kamil Ibn ‘Arabi oleh al-Jili. Paramadina.
Ariani, A. (2010). Gerakan Pemurnian Islam Syekh Muhammad Arsyad al-Banjari di Kalimantan Selatan. Al-Fikr, 14(3), 377–390.
Armstrong, A. (2001). Kunci Memasuki Dunia Sufi, terj. M. S. Nashrullah dan Ahmad Baiquni. Mizan.
Asmaran As. (1994a). Pengantar Studi Tasawuf. Raja Grafindo Persada.
Asmaran As. (1994b). Pengantar Studi Tasawuf. Raja Grafindo Persada.
Azra, A. (2018). Jaringan Ulama Timur Tengah & Kepulauan Nusantara Abad XVII & XVIII (Perenial). Prenadamedia Group.
Burhanuddin, N. (2009). Membangun Manusia Sebagai Agen Perubahan”, dalam Ismail Novel, ed. Al-Quran, Kitab Sosial. Interpena.
Chittick, W. C. (2010). Kosmologi Islam dan Dunia Modern, terj. Arif Mulyadi. Mizan Publika.
Darmalaksana, W. (2020). Cara Menulis Proposal Penelitian. Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung.
Esha, M. I. (2015). Menuju Pemikiran Filsafat. UIN Maliki Press.
Fuadi, M. R. (2013). Memahami Tasawuf Ibnu Arabi dan Ibnu al-Farid: Konsep al-Hubb Illahi, Wahdat al-Wujud, Wahdah al-Syuhud, dan Wahdat al-Adyan. Ulul Albab: Jurnal Studi Islam, 14(2), 147–160. https://doi.org/10.18860/ua.v14i2.2654
Hakiki, K. M., & Kesuma, A. S. (2018). Insan Kamil dalam Perspektif Abd Al-Karim Al-Jili dan Pemaknaannya dalam Konteks Kekinian. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 3(2), 175–186. https://doi.org/10.15575/jw.v3i2.2287
Hardani, H., Ustiawaty, J., Utami, E. F., Istiqomah, R. R., Fardani, R. A., Sukmana, D. J., & Auliya, N. H. (2020). Metode penelitian kualitatif & kuantitatif. In Yogyakarta: Pustaka Ilmu. Pustaka Ilmu.
Ibn ’Arabi, M. al-D. (n.d.). Fusus al-Hikam: The Seals of Wisdom.
Isa, A. (2001). Ajaran Tasawuf Muhammad Nafis dalam Perbandingan. RajaGrafindo Persada.
Khairuddin, A., Sahriansyah, Syaikhu, A., & Mubarak, A. Z. (2014). Perkembangan Pemikiran Tasawuf di Kalimantan Selatan. IAIN Antasari Press.
Maftukhin. (2006). Teologi Lingkungan Perspektif Seyyed Hossein Nasr. Dinamika. https://doi.org/https:// doi.org/1021274
Mubin. (2010). Telaah Kritis Terhadap Kitab al-Durr al-Nafis Karya Syekh Ulama Muhammad Nafis al-Banjari. Al-Banjari, 9(1), 23.
Mustafa, M. (2011). Agama dan Bayang-Bayang Etis Syaikh Yusuf al-Makassari. LKiS.
Mutahhari, M. (1985). Fundamentals of Islamic Thought God, Man, and The Universe. Mizan Press.
Mutawalli. (2010). Pemikiran Teologi Sufistik Syaikh al-Akbar Ibn ’Arabi. Ulumuna: Jurnal Studi Keislaman, 14(2), 271–298.
Muthahhari, M. (2004). Manusia Sempurna, terj. Helmi Mustofa. Al-Ghiyatd Prisma.
Nata, A. (2009). Akhlak Tasawuf. Raja Grafindo Persada.
Ni’am, S. (2014). Tasawuf Studies: Pengantar Belajar Tasawuf (R. KR (ed.)). Ar-Ruzz Media.
Sahabat, T. (2010). Syekh Muhammad Nafis al-Banjari dan Ajarannya. Sahabat.
Suryadilaga, M. F. (2008). Miftahus Sufi. Teras.
Yunus, M. (1973). Kamus Arab Indonesia. Yayasan Penyelenggara Penterjemah Penafsiran Al-Qur’an.
Zarkasyi, M. (2019). Dakwah Tauhid Muhammad Nafis al-Banjari (1150 H/1735 M). Tsaqafah: Jurnal Peradaban Islam, 15(1), 137–146. https://doi.org/10.21111/tsaqafah.v15i1.2978