KEBIJAKAN DAN KONFLIK PENDIRIAN RUMAH IBADAH DI INDONESIA
Main Article Content
Abstract
A house of worship is one of the essential teachings of every religion because every religion has procedures for realizing human service to God who created it. Each religion has different processions of rituals from one another, according to the timing and naming of these rituals. Therefore, the aspect of worship and the aspect of a house of praying is an inseparable definition. This paper discusses the construction of places of worship from the point of view of religious politics implemented in state regulations. Government intervention in religious life is needed to regulate life to live in harmony and mutual respect. Government intervention has also been carried out by the Indonesian government during the colonial, post-colonial, old order, new order, up to now. It can be seen in the existence of regulations regarding the construction of places of worship as stipulated in SKB No. 01 / Ber / Mdn-Mag / 1969 and PBM number 8 and 9 of 2006. The regulations regarding the establishment of worship places in Indonesia have received various responses from religious groups, especially Islam and Christianity. Often these regulations also resulted in violence, arson, and the closure of places of worship. The arduous process to establish worship places is experienced by Muslims in eastern Indonesia. For Christians, the license requires the approval of a community of about 60 people is also difficult to gain.
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Nugroho, N. (2020). KEBIJAKAN DAN KONFLIK PENDIRIAN RUMAH IBADAH DI INDONESIA. Jurnal Studi Agama, 4(2), 1-17. https://doi.org/10.19109/jsa.v4i2.7341
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How to Cite
Nugroho, N. (2020). KEBIJAKAN DAN KONFLIK PENDIRIAN RUMAH IBADAH DI INDONESIA. Jurnal Studi Agama, 4(2), 1-17. https://doi.org/10.19109/jsa.v4i2.7341
References
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Barlian, Rei Rubin, "permasalahan izin pendirian rumah ibadat ditinjau dari prinsip etika absoltisme bertingkat," dalam Stulos Teologi Jurnal, 2008.
Cholil, Suhadi (ed), Resonansi Dialg Agama dan Budaya: Dari Kebebasan Beragama, Pendidikan Multicultural, Sampai RUU Anti Pornografi, (Yogyakarta: CRCS UGM, 2008).
Hakim, Bashori A (ed), Fungsi Sosial Rumah Ibadah Dari Berbagai Agama, (Jakarta: Puslitbang Kehidupan Beragama Departemen Agama RI, 2004).
Hamidi Jazim, dkk, Intervensi Negara Terhadap Agama:Studi Konvergensi Atas Politik Aliran Keagamaan dan reposisi Peradilan agma di Indonesia, (Yogyakarta: UII Press, 2001).
Jamil, M. Mukhsin, Agama-agama Baru Di Indonesia, (Yogyakarta: Pustaka Pelajar Offset, 2008).
Jones, Gavin W., "Agama-Agama di Indonesia:Sejarah dan Perkembangannya", dalam Prisma Kumplan Artikel Agma dan Tantangan Zaman 1975-1984, (Jakarta : LP3ES,1985), hlm. 115.
Keptusan Bersama Menteri Agama dan Menteri Dalam Negeri NO. 01/BER/Mdn-Mag/1969 selengkapnya baca di, Departemen Agama RI, Komplikasi Peraturan Perundang-Undangan Keruknan Hidup Umat Beragama,Edisi Ketujh (Jakarta: Puslitbang Kehidupan Umat Beragama, 2003).
Nuh, Nuhrison M., "Fungsi Sosial Gereja Kristen Tabernakel dalam Perspektif Kerukunan Umat Beragama", dalam Bashori A.Hakim (ed), Fungsi Sosial Rumah Ibadah Dari Berbagai Agama, (Jakarta: Puslitbang Kehidupan Beragama Departemen Agama RI, 2004).
Suhanah, "Fungsi Sosial Masjid Al-Furqan Dewan Dakwah Islamiyah Indonesia" dalam Bashori A.Hakim (ed), Fungsi Sosial Rumah Ibadah Dari Berbagai Agama, (Jakarta: Puslitbang Kehidupan Beragama Departemen Agama RI, 2004).
Tholkhah, Imam, Mewaspadai dan Mencegah Konflik Antar mat Beragama, (Jakarta: Balitbang Departemen Agama RI, 2001).
Yewongoe, AA., "Kerukunan Umat Beragama Sebagai Tantangan Dan Persoalan : Menyimak Bingkai Teologi Kerukunan Departemen Agama R.I dalam Agama Dalam Dialog: Pencerahan, Pendamaian Dan Masa Depan (Jakarta: BPK Gunung Mulia, 2003).