Konsep Dhalal Dalam Al-Qur’an; Analisis Semantik
Article Sidebar
Published:
Jun 14, 2022
Main Article Content
Abstract
This research aims to reveal the concept of d{ala>l in the Qur'an. The research method used was qualitative descriptive. The data were collected by library research documentation techniques. The data’s technical analysis was qur’anic semantic. The result showed that the basic meaning of d{ala>l is lost. While the relational meaning refers to several meanings: First, the meaning of heretical when accompanied by the words kufr, shirk, muna>fiq, z{a>lim, and fa>siq, accompanied by mubi>n, ba'i>d, and kabi>r, accompanied by the words shait{a>n, and hawa>’. Second, it means confusion when turning up the righteous. Third, it means to forget when talking about the problem of witnessing. D{ala>l has several equivalents of the words gayy, gaflah, zaig, t{ugya>n, and 'amhan, while the opponent is said to be huda>. The development of the meaning d{ala>l is reviewed from the synchronic- diachronic aspect pointing to three periods. The pre-Quranic period refers to conditions of loss, misfortune, and futility. The Qur'anic period carries the meaning d{ala>l pre-qur'anic to religious meaning. The post-Qur'anic period d{ala>l experienced a narrowing of meaning, namely, takfir and bid’ah.
Article Details
How to Cite
Saddad, Ahmad. “Konsep Dhalal Dalam Al-Qur’an; Analisis Semantik”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 2, no. 1 (June 14, 2022): 79–104. Accessed April 3, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/11878.
Section
Articles
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work
How to Cite
Saddad, Ahmad. “Konsep Dhalal Dalam Al-Qur’an; Analisis Semantik”. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 2, no. 1 (June 14, 2022): 79–104. Accessed April 3, 2025. https://jurnal.radenfatah.ac.id/index.php/jsq/article/view/11878.
References
Afiani, Lia. Ummah Dalam Al-Qur’an; Pendekatan Semantik. Yogyakarta: Tesis UIN SUKA, 2014. http://digilib.uin-suka.ac.id/20331/2/12530045.
Ahmad Faqih Hasyim dkk. “Makna Wali Dan Auliya> Dalam Al-Qur’an; Suatu Kajian Dengan Pendekatan Semantik Toshihiko Izutsu,.” Diya al-Afkar IV, no. 2 (2016).
Al-Bukha>ri>. S{ah{i>h Al-Bukha>ri>. Beirut: Da>r al-Kutub al-’ilmiyyah, 2017.
Al-Ra>zi, Ahmad bin Fa>ris bin Zakariya>. Mu’jam Maqa>yis al-Lugah. Edited by ’Abd al- Salam Muh{ammad Ha>ru>n. Kairo: Da>r al-Fikr, 1979.
Al-Suyu>t{i>, Jala>l al-Di>n Abi> ’Abd al-Rah{ma>n. Luba>b Al-Nuqu>l Fi> Asba>b Al-Nuzu>l. Beirut: Muassasah al-Kita>b al-S|aqa>fiyyah, 2002.
Al-Zamakhsyari>, Abu> al-Qa>sim Muh{ammad bin Mah{mu>d. , Asa>s Al-Bala>gah. Beirut: Da>r al-Kutub al-’Ilmiyyah, 1998.
Fahriana, Lukita Fahriana. “Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.” Refleksi 18, no. 2 (2019): 273–298.
Farida, Abdurrahman Kasdi dan Umma. “Amar Ma’ruf Nahi Munkar Menurut Al-Qur’an; Kajian Semantik.” Hermeneutika VII, no. 2 (2013).
Fathurrahman. “Al-Qur’an Dan Tafsirnya Dalam Perspektif Toshihiko Izutsu” (2010).
Graiguer, Chafik. “‘Insan’ and ‘Mar’’" in the Qur’An: Between Metaphysical Essence and Moral Personhood.’” Journal of Islamic Ethics 1, no. 2 (2021): 37–83.
Habib. “Semantik Kata Nisa> Dalam Al-Qur’a>n; Analisis Semantik.” Hermeneutika VIII, no. 1 (2014).
Hatta, Mawardy. “Aliran Mu’tazilah Dalam Lintasan Sejarah Pemikiran Islam.” Jurnal Ilmu Ushuluddin 12, no. 1 (2013): 96.
Irwanto, Yudi, Moch Arif Bijaksana, and Adiwijaya. “Semantic Text Relatedness on Al-Qur’an Translation Using Modified Path Based Method.” Journal of Physics: Conference Series 971, no. 1 (2018).
Izutsu, Toshihiko. God and Man in the Qur’an; Semantic of the Qur’anic Weltanschaung. Kuala Lumpur: Islamic Book Trust, 2002.
Khaleel, Abdul Qader, Mohammed Abdul-Ghafour, Norsimah Mat Awal, Intan Safinaz Zainudin, and Ashinida Aladdin. “The Interplay of Qur’ānic Synonymy and Polysemy with Special Reference to Al-Asfār and Al-Kutub (the Books) and Their English Translations.” 3L: Language, Linguistics, Literature 25, no. 1 (2019): 129–143.
Ma’lu>f, Louis. Al-Munjid Fi Al-Lugah Wa Al-Adab Wa Al-’Ulu>m. Beirut: AL-Mat{ba’ah al- Kas|u>li>kiyyah, 2010.
Maknuna, Alvi Alvavi. Konsep Al-Qur’an Tentang Pakaian Perspektif Semantik Toshihiko Izutsu. Tulungagung: TESIS IAIN Tulungagung, 2015.
Manz{u>r, Ibnu. Lisa>n Al-’Arab. Kairo: Da>r al-Ma’a>rif, n.d.
Muh{ammad Fua>d ’Abd al-Ba>qi>. Mu’jam Murahras Li al-Faz} al-Qur’a>n. Kairo: Da> al-Kutub al-Mis{riyyah, n.d.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2010.
RI, Departemen Agama. Al-Qur’an Dan Tafsirnya; Edisi Yang Disempurnakan. Jakarta: Lentera Abadi, 2010.
Rijal, Syamsul. “Radikalisme Islam Klasik Dan Kontemporer.” Al-Fikr 14, no. 2 (2010): 219.
Salsabila, Asma, Muhmad Rusli, Farida Ridzuan, Zulkifly Mohd Zaki, M Norazizi Sham, and Mohd Sayuti. “A Systematic Review on Semantic-Based Ontology for Quranic Knowledge” 7 (2018): 80–86.
Sugiyono. Metode Penelitian Kuantitatif, Kualitaif, Dan R & D. Bandung: Alfabeta, 2014.
Sugiyono, Sugeng. LISAN DAN KALAM DALAM A-QURAN: Sebuah Kajian Semantik. Yogyakarta: Disertasi UIN SUKA, 2007.
Zulfikar, Eko. “MAKNA ŪLŪ AL-ALBĀB DALAM AL-QUR’AN: Analisis Semantik Toshihiko Izutsu.” Jurnal THEOLOGIA 29, no. 1 (2018).
Ahmad Faqih Hasyim dkk. “Makna Wali Dan Auliya> Dalam Al-Qur’an; Suatu Kajian Dengan Pendekatan Semantik Toshihiko Izutsu,.” Diya al-Afkar IV, no. 2 (2016).
Al-Bukha>ri>. S{ah{i>h Al-Bukha>ri>. Beirut: Da>r al-Kutub al-’ilmiyyah, 2017.
Al-Ra>zi, Ahmad bin Fa>ris bin Zakariya>. Mu’jam Maqa>yis al-Lugah. Edited by ’Abd al- Salam Muh{ammad Ha>ru>n. Kairo: Da>r al-Fikr, 1979.
Al-Suyu>t{i>, Jala>l al-Di>n Abi> ’Abd al-Rah{ma>n. Luba>b Al-Nuqu>l Fi> Asba>b Al-Nuzu>l. Beirut: Muassasah al-Kita>b al-S|aqa>fiyyah, 2002.
Al-Zamakhsyari>, Abu> al-Qa>sim Muh{ammad bin Mah{mu>d. , Asa>s Al-Bala>gah. Beirut: Da>r al-Kutub al-’Ilmiyyah, 1998.
Fahriana, Lukita Fahriana. “Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.” Refleksi 18, no. 2 (2019): 273–298.
Farida, Abdurrahman Kasdi dan Umma. “Amar Ma’ruf Nahi Munkar Menurut Al-Qur’an; Kajian Semantik.” Hermeneutika VII, no. 2 (2013).
Fathurrahman. “Al-Qur’an Dan Tafsirnya Dalam Perspektif Toshihiko Izutsu” (2010).
Graiguer, Chafik. “‘Insan’ and ‘Mar’’" in the Qur’An: Between Metaphysical Essence and Moral Personhood.’” Journal of Islamic Ethics 1, no. 2 (2021): 37–83.
Habib. “Semantik Kata Nisa> Dalam Al-Qur’a>n; Analisis Semantik.” Hermeneutika VIII, no. 1 (2014).
Hatta, Mawardy. “Aliran Mu’tazilah Dalam Lintasan Sejarah Pemikiran Islam.” Jurnal Ilmu Ushuluddin 12, no. 1 (2013): 96.
Irwanto, Yudi, Moch Arif Bijaksana, and Adiwijaya. “Semantic Text Relatedness on Al-Qur’an Translation Using Modified Path Based Method.” Journal of Physics: Conference Series 971, no. 1 (2018).
Izutsu, Toshihiko. God and Man in the Qur’an; Semantic of the Qur’anic Weltanschaung. Kuala Lumpur: Islamic Book Trust, 2002.
Khaleel, Abdul Qader, Mohammed Abdul-Ghafour, Norsimah Mat Awal, Intan Safinaz Zainudin, and Ashinida Aladdin. “The Interplay of Qur’ānic Synonymy and Polysemy with Special Reference to Al-Asfār and Al-Kutub (the Books) and Their English Translations.” 3L: Language, Linguistics, Literature 25, no. 1 (2019): 129–143.
Ma’lu>f, Louis. Al-Munjid Fi Al-Lugah Wa Al-Adab Wa Al-’Ulu>m. Beirut: AL-Mat{ba’ah al- Kas|u>li>kiyyah, 2010.
Maknuna, Alvi Alvavi. Konsep Al-Qur’an Tentang Pakaian Perspektif Semantik Toshihiko Izutsu. Tulungagung: TESIS IAIN Tulungagung, 2015.
Manz{u>r, Ibnu. Lisa>n Al-’Arab. Kairo: Da>r al-Ma’a>rif, n.d.
Muh{ammad Fua>d ’Abd al-Ba>qi>. Mu’jam Murahras Li al-Faz} al-Qur’a>n. Kairo: Da> al-Kutub al-Mis{riyyah, n.d.
Mustaqim, Abdul. Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS, 2010.
RI, Departemen Agama. Al-Qur’an Dan Tafsirnya; Edisi Yang Disempurnakan. Jakarta: Lentera Abadi, 2010.
Rijal, Syamsul. “Radikalisme Islam Klasik Dan Kontemporer.” Al-Fikr 14, no. 2 (2010): 219.
Salsabila, Asma, Muhmad Rusli, Farida Ridzuan, Zulkifly Mohd Zaki, M Norazizi Sham, and Mohd Sayuti. “A Systematic Review on Semantic-Based Ontology for Quranic Knowledge” 7 (2018): 80–86.
Sugiyono. Metode Penelitian Kuantitatif, Kualitaif, Dan R & D. Bandung: Alfabeta, 2014.
Sugiyono, Sugeng. LISAN DAN KALAM DALAM A-QURAN: Sebuah Kajian Semantik. Yogyakarta: Disertasi UIN SUKA, 2007.
Zulfikar, Eko. “MAKNA ŪLŪ AL-ALBĀB DALAM AL-QUR’AN: Analisis Semantik Toshihiko Izutsu.” Jurnal THEOLOGIA 29, no. 1 (2018).