Criticism of Audiovisual Interpretation: Ad-Dakhîl Fit-Tafsîr in the Interpretation of Husain Basyaiban
Main Article Content
Abstract
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work
How to Cite
References
Abû Dâwûd, at-Tirmidzî, dan an-Nasâ’î. ibn al-Hajjâj, Shahîh Muslim. (Beirut: Dâr al-Jail), 209M.
Abu Fadhli Syihabuddin al-Sayyid Mahmud al-Alusi al-Bagdadi. Rûh al-Ma’ânî fî Tafsîr al-Qur’ân al-‘Azhîm wa al-Sab’ al-Matsânî. Beirut: Dar Al-Kotob Al-Ilmiyah, 1994.
Al-Albani, Syaikh Muhammad Nashiruddin. As-Silsilah Ash-Shahihah. Jakarta: Qisthi Press, 2005.
Ala’uddin Ali bin Muhammad bin Ibrahim al-Baghdadi. lubab al-ta’wil fi ma’ani al-tanzil. Beirut: Dar al-Kutub al-Ilmiyah, 1424.
AL-TABARI, Abi Ja’far Muhammad Ibn Jarir. Jami’ al-Bayan fi Ta’wil al-Qur’an. Dar al-Salam, 2009.
Asiyah, Siti, Muhammad Irsad, Eka Prasetiawati, dan Ikhwanudin Ikhwanudin. “KONSEP POLIGAMI DALAM ALQURAN: STUDI TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB.” Fikri : Jurnal Kajian Agama, Sosial dan Budaya 4, no. 1 (2019). https://doi.org/10.25217/jf.v4i1.443.
Cahyono, Anang Sugeng. “Pengaruh media sosial terhadap perubahan sosial masyarakat di Indonesia.” Jurnal ilmu sosial & ilmu politik diterbitkan oleh Fakultas Ilmu Sosial & Politik, Universitas Tulungagung 9, no. 1 (2016).
Efha, Nur Fadilah Myanti. Ad-Dakhil Dalam Tafsir Al-Ibriz Karya Bisri Mustafa (Studi Analisis Terhadap QS. Al-Kahf Dan QS. Maryam). Jakarta: Institut Ilmu Al Quran (IIQ), 2019.
———. “Ad-Dakhil Dalam Tafsir Al-Ibriz Karya Bisri Mustafa (Studi Analisis Terhadap QS. Al-Kahf dan QS. Maryam),” 2019.
Faaris, Faikar. “Pesan Moral Dalam Kisah Żūlqarnain,” t.t. Diakses 7 Januari 2024.
Fadhli Lukman, “Tafsir Sosial Media di Indonesia,” Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 2, no. 2 (2016).
Hakim, Lukman Nul. et al. “ISRĀ'ĪLIYYĀT DISCOURSE IN ARCHIPELAGO INTERPRETATION: Bisri Mustafa's Study of The Tafsir Al-Ibriz,” Al-Tahrir: Jurnal Pemikiran Islam 23, no. 1 (2023).
Hamid Ahmad Thahir. KISAH-KISAH DALAM AL-QUR’AN. Ummul Qura Penulis, 2008.
Hasanah Nurul, “Ad-Dakhil dalam Surah Al-Anbiya’ Ayat 83-84 (Studi Kitab Tafsir Al-Khazin) | Salimiya: Jurnal Studi Ilmu Keagamaan Islam,” Salimiya 3, no. 3 (2022).
Irsad, Muhammad. “Popular Hadiths of the Tablighi Jamaat Community (Reinterpretation Using a Historical-Contextual Approach).” Al-Afkar, Journal For Islamic Studies 7, no. 1 (24 Januari 2024): 904–15. https://doi.org/10.31943/afkarjournal.v7i1.918.
———. “RESEPSI EKSEGESIS UMAT ISLAM TERHADAP BUDAYA SEDEKAH (Studi Living Hadits Di Masjid Sulthoni Wotgaleh, Sleman, Yogyakarta).” Sosial Budaya 16, no. 1 (30 Juni 2019): 74–81. https://doi.org/10.24014/sb.v16i1.6918.
KISAH DZULQARNAIN SANG PENAKLUK YA’JUJ MA’JUJ | AJMAL QASAS E2, 2021. https://www.youtube.com/watch?v=tKbfbRqPekg.
Lisa Oktariani. “Analisis Pesan Dakwah Husain Basyaiban pada Media Aplikasi Tiktok.” MAUIZOH: Jurnal Ilmu Dakwah dan Komunikasi 7, no. 2 (2022). https://doi.org/10.30631/mauizoh.v7i2.65.
———. “Analisis Pesan Dakwah Husain Basyaiban pada Media Aplikasi Tiktok.” MAUIZOH: Jurnal Ilmu Dakwah dan Komunikasi 7, no. 2 (30 Desember 2022): 91–108. https://doi.org/10.30631/mauizoh.v7i2.65.
M. Quraish, Shihab. Tafsîr al-Mishbâh. Vol. 15. Lentera Hati, 2002.
Maarif, Lumngatul, dan Eka Prasetiawati. “Analisis Isra’iliyyat Dalam Tafsir Hasyiah Al-Sawi Karya Ahmad Bin Muhammad Sawi Al-Maliki.” AL QUDS : Jurnal Studi Alquran dan Hadis 4, no. 1 (11 Mei 2020): 97–118. https://doi.org/10.29240/alquds.v4i1.1374.
Muhammad, Ulinnuha. metode kritik ad-dakhil fit-tafsir "cara mendeteksi adanya infiltrasi dan kontaminasi dalam penafsiran Al-Qur’an. 3. jakarta selatan: PT Qaf Media Kreativa, 2019.
NAFISATUZZAHRO. TAFSIR AL-QUR’AN AUDIOVISUAL DI CYBERMEDIA: Kajian Terhadap Tafsir Al-Qur’an Di YouTube Dan Implikasinya Terhadap Studi al-Qur’an Dan Tafsir”. Yogyakarta: UIN Sunan Kalijaga, 2016.
Nida, Fildzah. KISAH ŻULQARNAIN DAN YA’JUJ Wa MA’JUJ DALAM KAJIAN TAFSIR AL-QUR’AN (Menurut Quraish Shihab, Al-Maragi, Dan Buya Hamka, 2019.
Purwono, Joni. “Penggunaan media audio-visual pada mata pelajaran ilmu pengetahuan alam di Sekolah Menengah Pertama Negeri 1 Pacitan.” Jurnal teknologi pendidikan dan pembelajaran 2, no. 2 (2014).
Sari, Muhammad. “Al-Dakhil (Infiltrasi) Ajaran Islam: Kajian Masail Al-Tafsir Al-Qur’an.” Al-Fath 6, no. 1 (2012): 12–34.
Syarifah, Nur Laili Alfi. “Tafsir audiovisual: kajian penafsiran Gus Baha di channel youtube Al-muhibbiin dan implikasinya bagi pemirsa.” Skripsi, 2020.
Tiawaldi, Adit, dan Muhbib Abdul Wahab. “PERKEMBANGAN BAHASA ARAB MODERN DALAM PERSPEKTIF SINTAKSIS DAN SEMANTIK PADA MAJALAH ALJAZEERA.” Arabiyat : Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban 4, no. 1 (28 Juni 2017).
Utami, Dian Nur. “Metode Dakwah Husain Basyaiban Melalui TikTok.” Fakultas Dakwah dan Ilmu Komunikasi Universitas Islam Negeri Syarif, 2024.
Wahbah az-Zuhaylî. Tafsîr al-Munîr. Dar al-Fikr Beirut Lebanon dan Dar al-Fikr Damsyiq (Damaskus) Suriah, 1991.
Zakiah, Ade Rosi Siti. “Epistemologi tafsir audiovisual: Analisis penafsiran Ustaz Musthafa Umar pada channel youtube Kajian Tafsir Al-Ma’rifah”.” Universitas Islam Negeri Maulana Malik Ibrahim, 2022.