MALIK BADRI, SPREADER OF LIGHT FROM SUDAN
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Published:
Dec 27, 2022
Keywords:
Malik Badri, Islamic Psychology, The Dilemma of Muslim Psychology
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Abstract
At the end of the 20th century, a new scientific movement emerged in psychology called Islamic Psychology. Islamic psychology emphasizes the view of fitrah (sacred nature) in science. This science began when a book entitled "The Dilemma of Muslim Psychologists" was published, inspired, and awakened Muslim scientists in the world to return to the truth of Islam in psychology. The book was written by Malik Badri, who is known as the Father of Islamic Psychology. Seeing how big the role of Malik Badri in Islamizing psychology is, the researcher wanted to get a clear description of Malik Badri's biography, including the style of thought and the work produced. To get a biographical article, the researcher reviewed the literature/documents about Malik Badri like books, journals, news, and others about Malik Badri’s biography, creation, thought, etc with the design of a narratively qualitative approach. The data collected were analyzed by restorying stories. The result showed that there were so many contributions of Malik Badri for his discipline and also in the world society.
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How to Cite
MALIK BADRI, SPREADER OF LIGHT FROM SUDAN. (2022). Psikis : Jurnal Psikologi Islami, 8(2), 160-168. https://doi.org/10.19109/psikis.v8i2.11554
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Psikis: Jurnal Psikologi Islami by http://jurnal.radenfatah.ac.id/index.php/psikis is licensed under a Lisensi Creative Commons Atribusi-BerbagiSerupa 4.0 Internasional.
How to Cite
MALIK BADRI, SPREADER OF LIGHT FROM SUDAN. (2022). Psikis : Jurnal Psikologi Islami, 8(2), 160-168. https://doi.org/10.19109/psikis.v8i2.11554
References
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Abdelwahid, M. A. (2008). The rise of the Islamic movement In Sudan 1945-1989. Dissertation. Auburn University.
Al-Attas, S. M. N. (1993). Islam and secularism. International Institute of Islamic Thought and Civilization (ISTAC).
Ancok, D., & Suroso, F. N. (2018). Psikologi Islami: solusi Islam atas problem-problem psikologi. Pustaka Pelajar.
Aziza, I., Wiyono, N., & Fitriani, A. (2019). Pengaruh mendengarkan murottal al-Qur’an terhadap memori kerja. Psikis-Jurnal Psikologi Islam, 5(1), 24-32. https://doi.org/https://doi.org/https://doi.org/10.19109/Psikis.v5i1.2547
Badri, M. (1965a). Influence of modernization on goodenough quotients of Sudanese children. Perception and Motor Skills, 20(3), 931–932. https://doi.org/https://doi.org/10.2466/pms.1965.20.3.931
Badri, M. (1965b). The use of finger drawing in measuring the Goodenough quotient of culturally deprived Sudanese children. The Journal of Psychology, 59(2), 333–334.
Badri, M. (1991). Dilema psikolog muslim. Pustaka Firdaus.
Badri, M. (1996). Counselling and psychotherapy from an Islamic perspective. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), 1(1&2).
Badri, M. (2013). Abu Zayd al-Balkhi’s sustenance of the soul: The cognitive behavior therapy of a ninth century physician. International Institute of Islamic Thought (IIIT).
Badri, M. B. (1976). Islam and alcoholism: Islam, alcoholism, and the treatment of Muslim alcoholics.
Badri, M. B. (1987). Al-Tafakkur min al-Mushahadah ila al-shuhud (contemplation from witnessing to Bearing witness). International Islamic University of Malaysia (IIUM).
Badri, M. B. (2014). Cognitive systematic desensitization: An innovative therapeutic technique with special reference to Muslim patients. American Journal of Islamic Social Sciences, 31(4), 1–12.
Badri, Malik. (2000). The AIDS crisis: a natural product of modernity’s sexual revolution. Medeena Book.
Badri, Malik. (2016a). Cultural and Islamic adaptaton of psychology: a book of collected papers. Volume 1. Human Behavior Academy.
Badri, Malik. (2016b). Emotional blasting therapy: a psychotherapeutic technique invented by early Muslim physicians. In M. H. Kamali, O. Bakar, Daud Abdul-Fattah Batchelor, & R. Hashim (Eds.), Islamic Perspectives on Science and Technology. Selected Conference Papers (pp. 367–371). Springer. https://doi.org/10.1007/978-981-287-778-9_25
Badri, Malik. (2016c). The dilemma of muslim psychologist. Islamic Book Trust.
Badri, Malik, & Dennis, W. (1964). Human-figure drawings in relation to modernization in Sudan. The Journal of Psychology, 58, 421–425. https://doi.org/https://doi.org/10.1080/00223980.1964.9916764
Bastaman, H. D. (2005). Integrasi psikologi dengan Islam. Yayasan Insan Kamil & Pustaka Pelajar.
Blurr, J. M., & Collins, R. O. (2003). Revolutionary Sudan. Hasan al-Turabi and the Islamist State 1989-2000. Koninklinke Brill, NV.
Creswell, J. W. (2007). Qualitative inquiry and research design: choosing among five approach. Sage Publication.
Guarak, M. A. M. (2011). Integration and Fragmentation of the Sudan: An African Renaissance. In Islam, Sufism, & Psychotherapy: In Search of Unifying Values and Epistemologies. Mawut Achieqi Mach Guarak. https://www.scribd.com/read/384142292/Integration-and-Fragmentation-of-the-Sudan-an-African-Renaissance#a_search-menu_757702
Haryanto, A. G., Hartono, R., & Mulyono, D. (1993). Metode penulisan dan penyajian karya ilmiah. Penerbit Buku Kedolteran EGC.
Ismail, G. A. (2008). Islam, sufism & psychotherapy: in search of unifying values and epistemologies. In James Madison University ProQuest Dissertations Publishing. James Madison University ProQuest Dissertations Publishing.
James, W. (2002). The varieties of religious experience: a study in human nature. In American Journal of Psychiatry (Vol. 149, Issue 12). Routledge. https://doi.org/10.1176/ajp.149.12.1732
Khan, R. K. A. W. (2015). An interview with Professor Malik Badri about his contributions to the Islamisation of psychology. Intellectual Discourse, 23(1), 159–172.
Martin, I., Nuryoto, S., & Urbayatun, S. (2018). Relaksasi dzikir untuk meningkatkan kesejahteraan subjektif remaja santri. Jurnal Psikologi Islami, 4(2), 112–123. https://doi.org/https://doi.org/https://doi.org/10.19109/psikis.v4i2.1965
Mi’raj Islamic News Aagency(MINA). (2016). Psikolog muslim dunia rumuskan ilmu psikologi untuk maslahat umat.
Nashori, F., Ashadi, W., Soleh, M., & Kusprayogi, Y. (2022). Efektivitas smart empowerment technique dalam meningkatkan pemaafan pada mahasiswa. Jurnal Psikologi Talenta, 8(1), 8–16. https://doi.org/https://doi.org/10.26858/talenta.v7i1.35839
Nashori, Fuad. (1997). Psikologi Islami: agenda menuju aksi. Pustaka Pelajar.
Nashori, Fuad, Diana, R. R., & Hidayat, B. (2019). The trends in islamic psychology in indonesia. In Research in the Social Scientific Study of Religion. Brill.
Rothman, A., Ahmed, A., & Awwad, R. (2022). The contributions and impact of Malik Badri : father of modern Islamic Psychology. American Journal of Islam and Society, 39(1–2), 190–213. https://doi.org/https://doi.org/10.35632/ajis.v39i1-2.3142
Ruidahasi, T. D., Kartikasari, M., & Nashori, H. F. (2022). Validasi modul terapi zikir istigfar untuk meningkatkan resiliensi dan menurunkan gejala gangguan stres pasatrauma pada orang dewasa. Jurnal EMPATI, 10(5), 368-379. https://doi.org/https://doi.org/10.14710/empati.2021.32940
Rusdi, A. (2016). Efektivitas salat taubat dalam meningkatkan ketenangan hati. Psikis-Jurnal Psikologi Islami, 2(2), 94–116.
Saputro, I., Nashori. H.F., & Sulistyarini, I. (2021). Promoting resilience among family caregiver of cancer through islamic religious coping. Indigenous: Jurnal Ilmiah Psikologi, 6(2), 55–66. https://doi.org/http://dx.doi.org/10.23917/indigenous.v6i2.13581
Sholeh. (2017). Islamisasi ilmu pengetahuan (konsep pemikiran Ismail Raji Al-Faruqi dan Syed Muhammad Naquib Al-Attas). Al-Hikmah, 14(2), 209–221. https://doi.org/https://doi.org/10.25299/al-hikmah:jaip.2017.vol14(2).1029
Zaharuddin, Z. (2017). Psikologi Islam perspektif Malik Badri. Psikis-Jurnal Psikologi Islam, 3(1), 43–51. https://doi.org/https://doi.org/10.19109/psikis.v3i1.1392
Abdelwahid, M. A. (2008). The rise of the Islamic movement In Sudan 1945-1989. Dissertation. Auburn University.
Al-Attas, S. M. N. (1993). Islam and secularism. International Institute of Islamic Thought and Civilization (ISTAC).
Ancok, D., & Suroso, F. N. (2018). Psikologi Islami: solusi Islam atas problem-problem psikologi. Pustaka Pelajar.
Aziza, I., Wiyono, N., & Fitriani, A. (2019). Pengaruh mendengarkan murottal al-Qur’an terhadap memori kerja. Psikis-Jurnal Psikologi Islam, 5(1), 24-32. https://doi.org/https://doi.org/https://doi.org/10.19109/Psikis.v5i1.2547
Badri, M. (1965a). Influence of modernization on goodenough quotients of Sudanese children. Perception and Motor Skills, 20(3), 931–932. https://doi.org/https://doi.org/10.2466/pms.1965.20.3.931
Badri, M. (1965b). The use of finger drawing in measuring the Goodenough quotient of culturally deprived Sudanese children. The Journal of Psychology, 59(2), 333–334.
Badri, M. (1991). Dilema psikolog muslim. Pustaka Firdaus.
Badri, M. (1996). Counselling and psychotherapy from an Islamic perspective. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), 1(1&2).
Badri, M. (2013). Abu Zayd al-Balkhi’s sustenance of the soul: The cognitive behavior therapy of a ninth century physician. International Institute of Islamic Thought (IIIT).
Badri, M. B. (1976). Islam and alcoholism: Islam, alcoholism, and the treatment of Muslim alcoholics.
Badri, M. B. (1987). Al-Tafakkur min al-Mushahadah ila al-shuhud (contemplation from witnessing to Bearing witness). International Islamic University of Malaysia (IIUM).
Badri, M. B. (2014). Cognitive systematic desensitization: An innovative therapeutic technique with special reference to Muslim patients. American Journal of Islamic Social Sciences, 31(4), 1–12.
Badri, Malik. (2000). The AIDS crisis: a natural product of modernity’s sexual revolution. Medeena Book.
Badri, Malik. (2016a). Cultural and Islamic adaptaton of psychology: a book of collected papers. Volume 1. Human Behavior Academy.
Badri, Malik. (2016b). Emotional blasting therapy: a psychotherapeutic technique invented by early Muslim physicians. In M. H. Kamali, O. Bakar, Daud Abdul-Fattah Batchelor, & R. Hashim (Eds.), Islamic Perspectives on Science and Technology. Selected Conference Papers (pp. 367–371). Springer. https://doi.org/10.1007/978-981-287-778-9_25
Badri, Malik. (2016c). The dilemma of muslim psychologist. Islamic Book Trust.
Badri, Malik, & Dennis, W. (1964). Human-figure drawings in relation to modernization in Sudan. The Journal of Psychology, 58, 421–425. https://doi.org/https://doi.org/10.1080/00223980.1964.9916764
Bastaman, H. D. (2005). Integrasi psikologi dengan Islam. Yayasan Insan Kamil & Pustaka Pelajar.
Blurr, J. M., & Collins, R. O. (2003). Revolutionary Sudan. Hasan al-Turabi and the Islamist State 1989-2000. Koninklinke Brill, NV.
Creswell, J. W. (2007). Qualitative inquiry and research design: choosing among five approach. Sage Publication.
Guarak, M. A. M. (2011). Integration and Fragmentation of the Sudan: An African Renaissance. In Islam, Sufism, & Psychotherapy: In Search of Unifying Values and Epistemologies. Mawut Achieqi Mach Guarak. https://www.scribd.com/read/384142292/Integration-and-Fragmentation-of-the-Sudan-an-African-Renaissance#a_search-menu_757702
Haryanto, A. G., Hartono, R., & Mulyono, D. (1993). Metode penulisan dan penyajian karya ilmiah. Penerbit Buku Kedolteran EGC.
Ismail, G. A. (2008). Islam, sufism & psychotherapy: in search of unifying values and epistemologies. In James Madison University ProQuest Dissertations Publishing. James Madison University ProQuest Dissertations Publishing.
James, W. (2002). The varieties of religious experience: a study in human nature. In American Journal of Psychiatry (Vol. 149, Issue 12). Routledge. https://doi.org/10.1176/ajp.149.12.1732
Khan, R. K. A. W. (2015). An interview with Professor Malik Badri about his contributions to the Islamisation of psychology. Intellectual Discourse, 23(1), 159–172.
Martin, I., Nuryoto, S., & Urbayatun, S. (2018). Relaksasi dzikir untuk meningkatkan kesejahteraan subjektif remaja santri. Jurnal Psikologi Islami, 4(2), 112–123. https://doi.org/https://doi.org/https://doi.org/10.19109/psikis.v4i2.1965
Mi’raj Islamic News Aagency(MINA). (2016). Psikolog muslim dunia rumuskan ilmu psikologi untuk maslahat umat.
Nashori, F., Ashadi, W., Soleh, M., & Kusprayogi, Y. (2022). Efektivitas smart empowerment technique dalam meningkatkan pemaafan pada mahasiswa. Jurnal Psikologi Talenta, 8(1), 8–16. https://doi.org/https://doi.org/10.26858/talenta.v7i1.35839
Nashori, Fuad. (1997). Psikologi Islami: agenda menuju aksi. Pustaka Pelajar.
Nashori, Fuad, Diana, R. R., & Hidayat, B. (2019). The trends in islamic psychology in indonesia. In Research in the Social Scientific Study of Religion. Brill.
Rothman, A., Ahmed, A., & Awwad, R. (2022). The contributions and impact of Malik Badri : father of modern Islamic Psychology. American Journal of Islam and Society, 39(1–2), 190–213. https://doi.org/https://doi.org/10.35632/ajis.v39i1-2.3142
Ruidahasi, T. D., Kartikasari, M., & Nashori, H. F. (2022). Validasi modul terapi zikir istigfar untuk meningkatkan resiliensi dan menurunkan gejala gangguan stres pasatrauma pada orang dewasa. Jurnal EMPATI, 10(5), 368-379. https://doi.org/https://doi.org/10.14710/empati.2021.32940
Rusdi, A. (2016). Efektivitas salat taubat dalam meningkatkan ketenangan hati. Psikis-Jurnal Psikologi Islami, 2(2), 94–116.
Saputro, I., Nashori. H.F., & Sulistyarini, I. (2021). Promoting resilience among family caregiver of cancer through islamic religious coping. Indigenous: Jurnal Ilmiah Psikologi, 6(2), 55–66. https://doi.org/http://dx.doi.org/10.23917/indigenous.v6i2.13581
Sholeh. (2017). Islamisasi ilmu pengetahuan (konsep pemikiran Ismail Raji Al-Faruqi dan Syed Muhammad Naquib Al-Attas). Al-Hikmah, 14(2), 209–221. https://doi.org/https://doi.org/10.25299/al-hikmah:jaip.2017.vol14(2).1029
Zaharuddin, Z. (2017). Psikologi Islam perspektif Malik Badri. Psikis-Jurnal Psikologi Islam, 3(1), 43–51. https://doi.org/https://doi.org/10.19109/psikis.v3i1.1392