Cultivation of Religious Moderation Values through Ngidang Tradition in Kelurahan 1 Ulu Palembang

Authors

  • Achmad Fadil Universitas Islam Negeri Raden Fatah Palembang
  • Ani Marlia Universitas Islam Negeri Raden Fatah Palembang
  • Muhammad Ghazali Universitas Islam Negeri Raden Fatah Palembang
  • Dwi Setiawati Universitas Islam Negeri Raden Fatah Palembang
  • Agustri Regita Cahyani Universitas Islam Negeri Raden Fatah Palembang
  • Syarnubi Syarnubi Universitas Islam Negeri Raden Fatah Palembang
  • Muhamad Fauzi Universitas Islam Negeri Raden Fatah Palembang
  • Septia Fahiroh Universitas Islam Negeri Raden Fatah Palembang

DOI:

https://doi.org/10.19109/tadrib.v11i2.25012

Keywords:

Value, Religious Moderation, Ngidang Tradition

Abstract

This research discusses the "Cultivation of Religious Moderation Values through the Ngidang Tradition in Kelurahan 1 Ulu Palembang." Amid growing religious exclusivism and cultural erosion, this study addresses the lack of scholarly attention on how local traditions can serve as a medium for promoting religious moderation. The Ngidang tradition is explored as a cultural approach to instill religious moderation through local arts in Palembang, specifically in 1 Ulu Village. The research focuses on how Majelis Ta’lim An Nur utilizes this tradition to cultivate values such as I'tidal (fairness), Tasamuh (tolerance), Asy-Syura (deliberation), I'tiraf al-'Urf (cultural appreciation), and Al-Qudwah (leadership). Employing a qualitative method, data were collected through observation, interviews, and documentation, then analyzed using Miles and Huberman's interactive model. The findings reveal that the Ngidang tradition remains preserved and actively practiced by the local community, supported by economic motives and government initiatives. However, challenges persist, including social prestige, limited cultural awareness, and economic constraints. This research makes a theoretical contribution to the discourse on integrating indigenous culture in fostering religious moderation, emphasizing its relevance in contemporary pluralistic societies.

References

Bahreisy, S. (n.d.). Tarjamah Riadhus Shalihin. Bandung: PT Alma’arif.

Darwis, R. (2017). Tradisi Ngaruwat Bumi dalam Kehidupan Bmasyarakat (Studi Deskriptif Kampung Cihideung Girang Desa Sukakerti Kecamatan Cisalak Kabupaten Subang). Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 2(1), 75–83.

Erlina, E., & Nasrulloh, N. (2023). Tradisi Makan Bajamba di Minangkabau: Studi Living Hadis. Perada: Jurnal Studi Islam Kawasan Melayu, 6(2), 177–187.

Fariduddin. (2019). Moderasi Beragama di Indonesia: Akar dan Model” dalam buku Moderasi Beragama Jihad Menyelamatkan Umat dan Negeri dari Bahaya Hoax. Jakarta: PSN Nusantara Press.

Hamid, S. (2022). Perbandingan Pola asuh Anak Usia Dini Antara Al-Gazali Dengan Nasihulwan. 8(4), Hlm 2680-2691. https://doi.org/10.36312/jime.v8i4.3932/http

Hamidah, S., Nurhafiva, N., Reizahran, R., & Fadhil, A. (2023). Analisis Berpikir Kritis dalam Buku Ajar Pendidikan Agama Islam Kelas XI. PIWULANG: Jurnal Pendidikan Agama Islam, 5(2), 203–212.

Harahap, N. (2020). Adaptasi Berbasis Budaya dan Sosial Masyarakat (Studi Kasus Etnis Tionghoa di Kota Palembang). Jupiis: Jurnal Pendidikan Ilmu-Ilmu Sosial, 12(1), 220. https://doi.org/10.24114/jupiis.v12i1.16031

Islami, W. N. (2021). Model Tafsir Kontekstual Abdurrahman Wahid ; Telaah Ayat-Ayat Al- Qur ’ an tentang Konsep Moderasi Beragama. 6(2), Hlm 274-292. https://doi.org/10.24090/maghza.v6i2.5041

Khoiruddin. (n.d.). Moderasi Beragama Dalam Kearifan Lokal Pada Masyarakat Pesisir Barat Provinsi Lampung. Jurnal Moderasi Beragama.

Muh. Mawangir. (2023). Zakiah Daradjat dan Pemikirannya Tentang Peran Pendidikan Islam Dalam Kesehatan Mental. Hlm 2-13.

Muhammad Al Fikri, Q. N. (2024). Konsep Islam Wasathiyah Perspektif KH. Hasyim Muzadi. 3(1), 93–109.

Romi, A. I., Pendidikan, J., & Islam, A. (2022). Corak Moderasi Beragama (Studi Pemikiran Tokoh Muslim Moderat Salahuddin Wahid). 3(1), Hlm 42-51.

Saumantri, T. (2022). Konsumerisme Masyarakat Kontemporer Menurut Herbert Marcuse. Filsafat Dan Teologi, 3, Hlm 162-177.

Shihab, Q. (2020). Wasathiyah: Wawasan Islam tentang Moderasi Beragama. Jakarta: Lentera Hati.

Sidiq, M. M. C. U. (2019). Metode Penelitian Kualitatif Di Bidang Pendidikan. Journal of Chemical Information and Modeling, 53(2), 11.

Sudarsono, & Dwiningrum, S. I. A. (2013). Metode Penelitian Pendidikan. Yogyakarta: UNY Press.

Sugiyono. (2013). Metode penelitian kuantitatif, kualitatif, dan r&d. Bandung: Alfabeta.

Sugiyono. (2022). Metodologi Penelitian Kualitatif. Bandung: Alfabeta.

Syarifuddin, S., Rofiah, S., & Yuhito, M. (2022). Eksistensi Ngidang sebagai Tradisi Makan Khas Palembang di Abad 21. Sosial Budaya, 19(1), 30–38.

Syarifuddin, Supriyanto, Rofiah, S., & Yuhito, M. (2022). Eksistensi Ngidang Sebagai Tradisi Makan Khas Palembang di Abad 21. Sosial Budaya, 19(1).

Zainol Hasan, M. (2020). Analisis terhadap Pemikiran Ekonomi Kapitalisme Adam Smith. Jurnal Ekonomi Dan Hukum Islam, 4, Hlm 24-34. https://doi.org/10.35316/istidlal.v4i1.206

Downloads

Published

2025-11-08

How to Cite

Cultivation of Religious Moderation Values through Ngidang Tradition in Kelurahan 1 Ulu Palembang. (2025). Tadrib: Jurnal Pendidikan Agama Islam, 11(2), 195-203. https://doi.org/10.19109/tadrib.v11i2.25012